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} | IN THE MINDS of the mortals of Urantia—that being the name of your world—there exists great confusion respecting the meaning of such terms as God, divinity, and deity. Human beings are still more confused and uncertain about the relationships of the divine personalities designated by these numerous appellations. Becaus... |
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} | It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the... |
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} | In the hope of facilitating comprehension and of preventing confusion on the part of every mortal who may peruse these papers, we deem it wise to present in this initial statement an outline of the meanings to be attached to numerous English words which are to be employed in designation of Deity and certain associated ... |
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} | But in order to formulate this Foreword of definitions and limitations of terminology, it is necessary to anticipate the usage of these terms in the subsequent presentations. This Foreword is not, therefore, a finished statement within itself; it is only a definitive guide designed to assist those who shall read the ac... |
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... | {
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} | Your world, Urantia, is one of many similar inhabited planets which comprise the local universe of Nebadon. This universe, together with similar creations, makes up the superuniverse of Orvonton, from whose capital, Uversa, our commission hails. Orvonton is one of the seven evolutionary superuniverses of time and space... |
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} | The seven evolving superuniverses in association with the central and divine universe, we commonly refer to as the grand universe; these are the now organized and inhabited creations. They are all a part of the master universe, which also embraces the uninhabited but mobilizing universes of outer space. |
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} | The universe of universes presents phenomena of deity activities on diverse levels of cosmic realities, mind meanings, and spirit values, but all of these ministrations—personal or otherwise—are divinely co-ordinated. |
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} | DEITY is personalizable as God, is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity is characterized by the quality of unity—actual or potential—on all supermaterial levels of reality; and this unifying quality is best comprehended by creatures as divinity. |
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} | Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is functional on the following seven levels: |
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} | 1. Static—self-contained and self-existent Deity. |
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} | 2. Potential—self-willed and self-purposive Deity. |
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} | 3. Associative—self-personalized and divinely fraternal Deity. |
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} | 4. Creative—self-distributive and divinely revealed Deity. |
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} | 5. Evolutional—self-expansive and creature-identified Deity. |
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} | 6. Supreme—self-experiential and creature-Creator-unifying Deity. Deity functioning on the first creature-identificational level as time-space overcontrollers of the grand universe, sometimes designated the Supremacy of Deity. |
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} | 7. Ultimate—self-projected and time-space-transcending Deity. Deity omnipotent, omniscient, and omnipresent. Deity functioning on the second level of unifying divinity expression as effective overcontrollers and absonite upholders of the master universe. As compared with the ministry of the Deities to the grand univers... |
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} | The finite level of reality is characterized by creature life and time-space limitations. Finite realities may not have endings, but they always have beginnings—they are created. The Deity level of Supremacy may be conceived as a function in relation to finite existences. |
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} | The absonite level of reality is characterized by things and beings without beginnings or endings and by the transcendence of time and space. Absoniters are not created; they are eventuated—they simply are. The Deity level of Ultimacy connotes a function in relation to absonite realities. No matter in what part of the ... |
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} | The absolute level is beginningless, endless, timeless, and spaceless. For example: On Paradise, time and space are nonexistent; the time-space status of Paradise is absolute. This level is Trinity attained, existentially, by the Paradise Deities, but this third level of unifying Deity expression is not fully unified e... |
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} | Deity may be existential, as in the Eternal Son; experiential, as in the Supreme Being; associative, as in God the Sevenfold; undivided, as in the Paradise Trinity. |
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} | Deity is the source of all that which is divine. Deity is characteristically and invariably divine, but all that which is divine is not necessarily Deity, though it will be co-ordinated with Deity and will tend towards some phase of unity with Deity—spiritual, mindal, or personal. |
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} | DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity. |
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} | Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty. |
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} | Divinity may be perfect—complete—as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships. |
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} | When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types: |
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} | 1. Absolute perfection in all aspects. |
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} | 2. Absolute perfection in some phases and relative perfection in all other aspects. |
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} | 3. Absolute, relative, and imperfect aspects in varied association. |
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} | 4. Absolute perfection in some respects, imperfection in all others. |
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} | 5. Absolute perfection in no direction, relative perfection in all manifestations. |
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} | 6. Absolute perfection in no phase, relative in some, imperfect in others. |
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... | {
"Paper": 0,
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} | 7. Absolute perfection in no attribute, imperfection in all. |
0:2.1 | [
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} | Evolving mortal creatures experience an irresistible urge to symbolize their finite concepts of God. Man’s consciousness of moral duty and his spiritual idealism represent a value level—an experiential reality—which is difficult of symbolization. |
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} | Cosmic consciousness implies the recognition of a First Cause, the one and only uncaused reality. God, the Universal Father, functions on three Deity-personality levels of subinfinite value and relative divinity expression: |
0:2.3 | [
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} | 1. Prepersonal—as in the ministry of the Father fragments, such as the Thought Adjusters. |
0:2.4 | [
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} | 2. Personal—as in the evolutionary experience of created and procreated beings. |
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} | 3. Superpersonal—as in the eventuated existences of certain absonite and associated beings. |
0:2.6 | [
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} | GOD is a word symbol designating all personalizations of Deity. The term requires a different definition on each personal level of Deity function and must be still further redefined within each of these levels, as this term may be used to designate the diverse co-ordinate and subordinate personalizations of Deity; for ... |
0:2.7 | [
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} | The term God, as we make use of it, may be understood: |
0:2.8 | [
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} | By designation—as God the Father. |
0:2.9 | [
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} | By context—as when used in the discussion of some one deity level or association. When in doubt as to the exact interpretation of the word God, it would be advisable to refer it to the person of the Universal Father. |
0:2.10 | [
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} | The term God always denotes personality. Deity may, or may not, refer to divinity personalities. |
0:2.11 | [
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} | The word GOD is used, in these papers, with the following meanings: |
0:2.12 | [
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... | {
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} | 1. God the Father—Creator, Controller, and Upholder. The Universal Father, the First Person of Deity. |
0:2.13 | [
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} | 2. God the Son—Co-ordinate Creator, Spirit Controller, and Spiritual Administrator. The Eternal Son, the Second Person of Deity. |
0:2.14 | [
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} | 3. God the Spirit—Conjoint Actor, Universal Integrator, and Mind Bestower. The Infinite Spirit, the Third Person of Deity. |
0:2.15 | [
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} | 4. God the Supreme—the actualizing or evolving God of time and space. Personal Deity associatively realizing the time-space experiential achievement of creature-Creator identity. The Supreme Being is personally experiencing the achievement of Deity unity as the evolving and experiential God of the evolutionary creature... |
0:2.16 | [
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} | 5. God the Sevenfold—Deity personality anywhere actually functioning in time and space. The personal Paradise Deities and their creative associates functioning in and beyond the borders of the central universe and power-personalizing as the Supreme Being on the first creature level of unifying Deity revelation in time ... |
0:2.17 | [
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} | 6. God the Ultimate—the eventuating God of supertime and transcended space. The second experiential level of unifying Deity manifestation. God the Ultimate implies the attained realization of the synthesized absonite-superpersonal, time-space-transcended, and eventuated-experiential values, co-ordinated on final creati... |
0:2.18 | [
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} | 7. God the Absolute—the experientializing God of transcended superpersonal values and divinity meanings, now existential as the Deity Absolute. This is the third level of unifying Deity expression and expansion. On this supercreative level, Deity experiences exhaustion of personalizable potential, encounters completion... |
0:3.1 | [
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0... | {
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} | Total, infinite reality is existential in seven phases and as seven co-ordinate Absolutes: |
0:3.2 | [
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... | {
"Paper": 0,
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} | 1. The First Source and Center. |
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} | 2. The Second Source and Center. |
0:3.4 | [
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} | 3. The Third Source and Center. |
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} | 4. The Isle of Paradise. |
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} | 5. The Deity Absolute. |
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} | 6. The Universal Absolute. |
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} | 7. The Unqualified Absolute. |
0:3.9 | [
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} | God, as the First Source and Center, is primal in relation to total reality—unqualifiedly. The First Source and Center is infinite as well as eternal and is therefore limited or conditioned only by volition. |
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"Paper": 0,
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} | God—the Universal Father—is the personality of the First Source and Center and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centers. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the ... |
0:3.11 | [
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... | {
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} | The First Source and Center is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, finite or infinite. No thing or being, no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Center. |
0:3.12 | [
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... | {
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} | The First Source and Center is related to the universe as: |
0:3.13 | [
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... | {
"Paper": 0,
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} | 1. The gravity forces of the material universes are convergent in the gravity center of nether Paradise. That is just why the geographic location of his person is eternally fixed in absolute relation to the force-energy center of the nether or material plane of Paradise. But the absolute personality of Deity exists on ... |
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"Paper": 0,
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} | 2. The mind forces are convergent in the Infinite Spirit; the differential and divergent cosmic mind in the Seven Master Spirits; the factualizing mind of the Supreme as a time-space experience in Majeston. |
0:3.15 | [
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"Paper": 0,
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} | 3. The universe spirit forces are convergent in the Eternal Son. |
0:3.16 | [
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... | {
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} | 4. The unlimited capacity for deity action resides in the Deity Absolute. |
0:3.17 | [
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... | {
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} | 5. The unlimited capacity for infinity response exists in the Unqualified Absolute. |
0:3.18 | [
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} | 6. The two Absolutes—Qualified and Unqualified—are co-ordinated and unified in and by the Universal Absolute. |
0:3.19 | [
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"Paper": 0,
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} | 7. The potential personality of an evolutionary moral being or of any other moral being is centered in the personality of the Universal Father. |
0:3.20 | [
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"Paper": 0,
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} | REALITY, as comprehended by finite beings, is partial, relative, and shadowy. The maximum Deity reality fully comprehensible by evolutionary finite creatures is embraced within the Supreme Being. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of... |
0:3.21 | [
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"Paper": 0,
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} | As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute divinity-tens... |
0:3.22 | [
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... | {
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} | In this original transaction the theoretical I AM achieved the realization of personality by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of Paradise. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there app... |
0:3.23 | [
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"Paper": 0,
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} | The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences—nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the O... |
0:3.24 | [
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"Paper": 0,
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} | The Infinite is used to denote the fullness—the finality—implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the “infinity of will,” but the Infinite is an actual value-level representing the eternity-intension of the true infinity of the absolute and unfet... |
0:3.25 | [
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"Paper": 0,
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} | Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit... |
0:4.1 | [
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... | {
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} | Reality differentially actualizes on diverse universe levels; reality originates in and by the infinite volition of the Universal Father and is realizable in three primal phases on many different levels of universe actualization: |
0:4.2 | [
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"Paper": 0,
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} | 1. Undeified reality ranges from the energy domains of the nonpersonal to the reality realms of the nonpersonalizable values of universal existence, even to the presence of the Unqualified Absolute. |
0:4.3 | [
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... | {
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} | 2. Deified reality embraces all infinite Deity potentials ranging upward through all realms of personality from the lowest finite to the highest infinite, thus encompassing the domain of all that which is personalizable and more—even to the presence of the Deity Absolute. |
0:4.4 | [
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"Paper": 0,
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} | 3. Interassociated reality. Universe reality is supposedly either deified or undeified, but to subdeified beings there exists a vast domain of interassociated reality, potential and actualizing, which is difficult of identification. Much of this co-ordinate reality is embraced within the realms of the Universal Absolut... |
0:4.5 | [
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0... | {
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} | This is the primal concept of original reality: The Father initiates and maintains Reality. The primal differentials of reality are the deified and the undeified—the Deity Absolute and the Unqualified Absolute. The primal relationship is the tension between them. This Father-initiated divinity-tension is perfectly reso... |
0:4.6 | [
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"Paper": 0,
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} | From the viewpoint of time and space, reality is further divisible as: |
0:4.7 | [
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... | {
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} | 1. Actual and Potential. Realities existing in fullness of expression in contrast to those which carry undisclosed capacity for growth. The Eternal Son is an absolute spiritual actuality; mortal man is very largely an unrealized spiritual potentiality. |
0:4.8 | [
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"Paper": 0,
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} | 2. Absolute and Subabsolute. Absolute realities are eternity existences. Subabsolute realities are projected on two levels: Absonites—realities which are relative with respect to both time and eternity. Finites—realities which are projected in space and are actualized in time. |
0:4.9 | [
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"Paper": 0,
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} | 3. Existential and Experiential. Paradise Deity is existential, but the emerging Supreme and Ultimate are experiential. |
0:4.10 | [
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... | {
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} | 4. Personal and Impersonal. Deity expansion, personality expression, and universe evolution are forever conditioned by the Father’s freewill act which forever separated the mind-spirit-personal meanings and values of actuality and potentiality centering in the Eternal Son from those things which center and inhere in th... |
0:4.11 | [
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"Paper": 0,
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} | PARADISE is a term inclusive of the personal and the nonpersonal focal Absolutes of all phases of universe reality. Paradise, properly qualified, may connote any and all forms of reality, Deity, divinity, personality, and energy—spiritual, mindal, or material. All share Paradise as the place of origin, function, and de... |
0:4.12 | [
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... | {
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} | The Isle of Paradise—Paradise not otherwise qualified—is the Absolute of the material-gravity control of the First Source and Center. Paradise is motionless, being the only stationary thing in the universe of universes. The Isle of Paradise has a universe location but no position in space. This eternal Isle is the actu... |
0:4.13 | [
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} | Paradise is not a creator; it is a unique controller of many universe activities, far more of a controller than a reactor. Throughout the material universes Paradise influences the reactions and conduct of all beings having to do with force, energy, and power, but Paradise itself is unique, exclusive, and isolated in t... |
0:5.1 | [
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"Paper": 0,
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} | Personality is a level of deified reality and ranges from the mortal and midwayer level of the higher mind activation of worship and wisdom up through the morontial and spiritual to the attainment of finality of personality status. That is the evolutionary ascent of mortal- and kindred-creature personality, but there a... |
0:5.2 | [
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... | {
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} | Reality is subject to universal expansion, personality to infinite diversification, and both are capable of well-nigh unlimited Deity co-ordination and eternal stabilization. While the metamorphic range of nonpersonal reality is definitely limited, we know of no limitations to the progressive evolution of personality r... |
0:5.3 | [
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... | {
"Paper": 0,
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} | On attained experiential levels all personality orders or values are associable and even cocreational. Even God and man can coexist in a unified personality, as is so exquisitely demonstrated in the present status of Christ Michael—Son of Man and Son of God. |
0:5.4 | [
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"Paper": 0,
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} | All subinfinite orders and phases of personality are associative attainables and are potentially cocreational. The prepersonal, the personal, and the superpersonal are all linked together by mutual potential of co-ordinate attainment, progressive achievement, and cocreational capacity. But never does the impersonal dir... |
0:5.5 | [
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"Paper": 0,
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} | The Universal Father is the secret of the reality of personality, the bestowal of personality, and the destiny of personality. The Eternal Son is the absolute personality, the secret of spiritual energy, morontia spirits, and perfected spirits. The Conjoint Actor is the spirit-mind personality, the source of intelligen... |
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0.002836076309904456,
-0.013209754601120949,
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... | {
"Paper": 0,
"Paragraph": 6,
"Section": 5,
"Standard Reference": "0:5.6"
} | These qualities of universal reality are manifest in Urantian human experience on the following levels: |
0:5.7 | [
-0.0018912245286628604,
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0.006356840021908283,
-0.021202387288212776,
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0.025982936844229698,
0.0045576733537018... | {
"Paper": 0,
"Paragraph": 7,
"Section": 5,
"Standard Reference": "0:5.7"
} | 1. Body. The material or physical organism of man. The living electrochemical mechanism of animal nature and origin. |
0:5.8 | [
0.0018638635519891977,
-0.0006899029249325395,
0.023003196343779564,
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-0.01740678027272224... | {
"Paper": 0,
"Paragraph": 8,
"Section": 5,
"Standard Reference": "0:5.8"
} | 2. Mind. The thinking, perceiving, and feeling mechanism of the human organism. The total conscious and unconscious experience. The intelligence associated with the emotional life reaching upward through worship and wisdom to the spirit level. |
0:5.9 | [
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0.0029977804515510798,
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0.041832514107227325,
-0.0177203565835952... | {
"Paper": 0,
"Paragraph": 9,
"Section": 5,
"Standard Reference": "0:5.9"
} | 3. Spirit. The divine spirit that indwells the mind of man—the Thought Adjuster. This immortal spirit is prepersonal—not a personality, though destined to become a part of the personality of the surviving mortal creature. |
0:5.10 | [
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-0.004921379499137402,
-0.01881665736436844,
-0.025482242926955223,
0.006078779231756926,
-0.020152369514107704,
-0.026792015880346298,
-0.030993668362498283,
0.007372343447059393,
-0.007897550240159035,
0.04523260146379471,
-0.010063216090202332... | {
"Paper": 0,
"Paragraph": 10,
"Section": 5,
"Standard Reference": "0:5.10"
} | 4. Soul. The soul of man is an experiential acquirement. As a mortal creature chooses to “do the will of the Father in heaven,” so the indwelling spirit becomes the father of a new reality in human experience. The mortal and material mind is the mother of this same emerging reality. The substance of this new reality is... |
0:5.11 | [
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0.0061435215175151825,
0.03410801663994789,
-0.024535847827792168,
-0.022904373705387115,
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-0.03420998156070709,
-0.009431961923837662,
-0.017767777666449547,
0.02878023125231266,
-0.00592365488409996,... | {
"Paper": 0,
"Paragraph": 11,
"Section": 5,
"Standard Reference": "0:5.11"
} | Personality. The personality of mortal man is neither body, mind, nor spirit; neither is it the soul. Personality is the one changeless reality in an otherwise ever-changing creature experience; and it unifies all other associated factors of individuality. The personality is the unique bestowal which the Universal Fath... |
0:5.12 | [
0.022019116207957268,
-0.020762410014867783,
0.013783672824501991,
-0.015160703100264072,
-0.006794909480959177,
0.01317537296563387,
-0.024826655164361,
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0.01783454790711403,
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-... | {
"Paper": 0,
"Paragraph": 12,
"Section": 5,
"Standard Reference": "0:5.12"
} | Morontia is a term designating a vast level intervening between the material and the spiritual. It may designate personal or impersonal realities, living or nonliving energies. The warp of morontia is spiritual; its woof is physical. |
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