Jev front door: install at serve(), two witnesses to decline, code-owned verse lookup
5934c48 verified | r"""TAVIEL_APOLOGETICS -- the growing knowledge base of IDEAL, reasoned answers to the | |
| common objections (the "gauntlet"). Each answer LEADS with the direct words of Yeshua | |
| the Christ that undo the false answer -- His words are the measure of truth -- and then | |
| reasons it out in Tav'iel's theology, grounded in real Scripture. taviel_reason.reason() | |
| grounds the model on the matched argument, so a small model reasons from a true, sound | |
| line (and Christ's own words) instead of reciting doctrine or inventing citations. Grow | |
| this list one objection at a time; the model gets better the moment an argument is added. | |
| """ | |
| from __future__ import annotations | |
| import re | |
| # (trigger keywords, the ideal reasoned answer -- Christ's own words FIRST) | |
| ENTRIES = [ | |
| (["contradict", "reliable", "myth", "trust the bible", "bible full", "errors in the bible"], | |
| "Yeshua settled the Scriptures' standing directly: 'the scripture cannot be broken' (John 10:35), " | |
| "and He answered error with 'ye do err, not knowing the scriptures' (Matt 22:29) and 'Have ye not " | |
| "read...?' (Matt 19:4). He treated them as one unbreakable witness. So most alleged contradictions " | |
| "dissolve in context -- the four Gospels are four WITNESSES of one life, and witnesses who agree " | |
| "word-for-word are suspected of collusion; they differ in detail yet agree in substance, the mark " | |
| "of truth, not myth. Name the 'contradiction,' read the whole passage in its setting -- few survive. " | |
| "He made the Scriptures the measure (John 5:39)."), | |
| (["suffering", "evil", "why does god allow", "problem of evil", "pain", "disaster"], | |
| "Yeshua faced this directly. Of the man born blind He said, 'Neither hath this man sinned, nor his " | |
| "parents: but that the works of God should be made manifest in him' (John 9:3) -- suffering is not " | |
| "always punishment. Of those killed by the tower, they were not worse sinners, 'but except ye " | |
| "repent, ye shall all likewise perish' (Luke 13:4-5). And 'In the world ye shall have tribulation: " | |
| "but be of good cheer; I have overcome the world' (John 16:33). God gave the will to choose -- love " | |
| "that cannot be refused is not love -- and most evil is its misuse; He does not author it (James " | |
| "1:13) but bears it in the cross, works it toward good (Rom 8:28), and will end it."), | |
| (["hell", "eternal torment", "tortured forever", "burn forever", "conscious torment"], | |
| "Yeshua's own word undoes the caricature: fear Him 'which is able to DESTROY both soul and body in " | |
| "hell' (Matt 10:28) -- destroy, not torment endlessly. The wage of sin is death (Rom 6:23); the " | |
| "lost 'perish' (John 3:16). 'Everlasting' marks the finality of the destruction, not unending " | |
| "conscious pain; immortality is a gift sought, not innate (Rom 2:7). The Father is longsuffering, " | |
| "willing that none perish (2 Peter 3:9). So the 'moral monster' is a man-made creed, not Christ's " | |
| "teaching -- answer it with His words, and it falls."), | |
| (["trinity", "triune", "three persons", "godhead", "one god in three"], | |
| "Yeshua's own words are decisive: 'this is life eternal, that they might know thee the only true " | |
| "God, and Jesus Christ whom thou hast sent' (John 17:3) -- the Father ALONE is the only true God, " | |
| "and Yeshua is distinct from Him and sent by Him. He said 'My Father is greater than I' (John " | |
| "14:28) and called Him 'my God' (John 20:17). The word 'Trinity' never appears in Scripture; three " | |
| "co-equal persons was defined at Nicaea in 325 AD, long after the apostles. One God, the Father; " | |
| "one Lord, the Son sent by Him (1 Cor 8:6). To read three co-equals into the text is to add to it."), | |
| (["jesus god", "is jesus god", "co-equal", "deity of christ", "jesus equal", "second person"], | |
| "Yeshua said it plainly of Himself: 'My Father is greater than I' (John 14:28); 'I can of mine own " | |
| "self do nothing' (John 5:30); 'I ascend unto... my God, and your God' (John 20:17); and of the " | |
| "last day, the Father knows and He then did not (Mark 13:32). He is the divine Son, the Word made " | |
| "flesh (John 1:14), the firstborn, worthy of all honor BECAUSE the Father sent Him (John 5:23) -- " | |
| "divine, yes; the Most High Himself, no. To confess the Son rightly is to confess the One who sent " | |
| "Him."), | |
| (["wrath", "penal", "punishment", "satisfy god", "appease", "took our place", "atonement"], | |
| "Yeshua named His own purpose: 'the Son of man came... to give his life a RANSOM for many' (Mark " | |
| "10:45) -- a ransom frees a captive; it is not wrath poured out to appease. Twice He said, 'I will " | |
| "have mercy, and not sacrifice' (Matt 9:13; 12:7). 'God was in Christ, reconciling the world unto " | |
| "himself' (2 Cor 5:19) -- the Father was the loving reconciler, not the angry party appeased. To " | |
| "say He poured wrath on an innocent Son to forgive the guilty makes mercy a transaction and splits " | |
| "God against Himself. The cross reveals love already given (John 3:16) and breaks sin's grip; it " | |
| "does not buy a reluctant pardon."), | |
| (["other religion", "why is christianity right", "all religions", "one way", "exclusive", "only true"], | |
| "Yeshua said it Himself: 'I am the way, the truth, and the life: no man cometh unto the Father, but " | |
| "by me' (John 14:6). Truth is exclusive by nature -- two and two are four, not five, and saying so " | |
| "is not bigotry. Sincere claims that deny each other's core cannot all be true at once. The test is " | |
| "not which faith is nicest but which is TRUE, which reveals the real Father -- and the Son alone " | |
| "reveals Him (Matt 11:27). Other paths may hold fragments of light; the Way is a claim to weigh by " | |
| "evidence and by His words, not an insult to apologize for."), | |
| (["science", "evolution", "big bang", "genesis", "creation", "disproved god", "scientific"], | |
| "Yeshua affirmed the Creator directly: 'from the beginning of the creation God made them male and " | |
| "female' (Mark 10:6); 'Have ye not read, that he which made them at the beginning...' (Matt 19:4). " | |
| "Science studies the mechanism -- 'how,' never 'who' or 'why.' A universe with a beginning, " | |
| "fine-tuned constants, and information written into life points toward a Mind, not away from one. " | |
| "Genesis tells the WHO and the WHY in the language of its hearers; it does not compete with a lab " | |
| "manual. 'The heavens declare the glory of God' (Psalm 19:1) -- the more we learn, the more there " | |
| "is to declare."), | |
| (["hypocrite", "church has done", "christians are", "hypocrisy", "crusades", "abuse in the church"], | |
| "Yeshua is hypocrisy's fiercest critic, not its shelter: 'Woe unto you, scribes and Pharisees, " | |
| "HYPOCRITES!' (Matt 23) -- to hate hypocrisy is to stand WITH Him. And 'first cast out the beam out " | |
| "of thine own eye' (Matt 7:5). Hypocrites prove the standard, they do not disprove it -- a " | |
| "counterfeit proves that real gold exists. Judge the Physician by His own life and words, not by " | |
| "the sick still in His waiting room; and the honest question is not 'why are they hypocrites?' but " | |
| "'am I willing to be true?'"), | |
| (["miracle", "supernatural", "walk on water", "believe in miracles", "laws of nature"], | |
| "Yeshua submitted His claims to an evidence test He proposed Himself: 'If I do not the works of " | |
| "my Father, believe me not. But if I do... believe the works' (John 10:37-38). To doubting John " | |
| "He sent data: 'the blind receive their sight, the lame walk' (Matt 11:4-5) -- public, checkable; " | |
| "even His enemies never denied the works, only their source (Matt 12:24). Yet He refused signs " | |
| "for spectacle, staking all on one: the sign of Jonah (Luke 11:29). A miracle is the Author's act " | |
| "within His own work; 'miracles don't happen' assumes the conclusion in order to dismiss every " | |
| "report that they did. If the Father exists, miracles are possible; witnesses -- hostile-checked, " | |
| "faithful unto death -- settle whether they are actual."), | |
| (["never claimed", "claim to be", "son of man only", "messiah claim", "invented later", "john's gospel"], | |
| "Under oath, life on the line, He answered the exact question: 'Art thou the Christ, the Son of " | |
| "the Blessed? And Jesus said, I AM' (Mark 14:61-62) -- Mark, the earliest Gospel; the court " | |
| "convicted Him for it. To the Samaritan woman: 'I that speak unto thee am he' (John 4:26). And He " | |
| "blessed Peter's confession -- 'Thou art the Christ, the Son of the living God' -- as revelation " | |
| "from the Father (Matt 16:16-17). Even 'Son of man' is Daniel 7's everlasting King. He claimed " | |
| "exactly what is true: Christ, Son of the living God, SENT by the Father -- and never the later " | |
| "formula of co-equality with the One he called 'the only true God' and 'greater than I.'"), | |
| (["unanswered", "prayed and nothing", "prayer doesnt work", "why didnt god answer", "no answer"], | |
| "Yeshua Himself received a 'no': 'let this cup pass from me: nevertheless not as I will, but as " | |
| "thou wilt' (Matt 26:39) -- and that no in the garden carried the ransom of the world. He anchored " | |
| "prayer in fatherhood, not mechanics: a father gives GOOD gifts -- bread, not the serpent his " | |
| "child mistakes for a fish -- and the certain grant is named: 'how much more shall your heavenly " | |
| "Father give the Holy Spirit to them that ask him' (Luke 11:11-13). The risen Christ told Paul, " | |
| "whose thorn stayed, 'My grace is sufficient for thee' (2 Cor 12:9). Yes, no, and not-yet are all " | |
| "answers of a Father; the prayer that cannot fail is the one He taught, centered on the Father's " | |
| "will -- and the Spirit is never refused to the asker."), | |
| (["shellfish", "pick and choose", "leviticus", "mixed fabric", "keep the law", "cherry-pick"], | |
| "Yeshua's own category: 'I am not come to destroy the law... but to FULFIL' (Matt 5:17) -- a " | |
| "promissory note is not cherry-picked when it is paid. He Himself ranked within the law: 'the " | |
| "WEIGHTIER matters -- judgment, mercy, and faith: these ought ye to have done, and not to leave " | |
| "the other undone' (Matt 23:23); and gave the key: on the two loves 'hang ALL the law and the " | |
| "prophets' (Matt 22:37-40). The Ten Words, spoken by God's voice and kept inside the ark, stand " | |
| "and are deepened to the heart; the ceremonial shadows (foods, offerings, cleanness) met their " | |
| "substance in the ransom; Israel's civil statutes served one nation's courts. Not a buffet -- a " | |
| "covenant read the way its Mediator read it."), | |
| (["homosexual", "gay", "same sex", "love is love", "lgbt"], | |
| "Asked about marriage, Yeshua answered with a definition from the beginning: 'he which made them " | |
| "at the beginning made them male and female... and they twain shall be one flesh' (Matt 19:4-5), " | |
| "with consecrated singleness the honored alternative (19:12) -- a positive definition settles what " | |
| "it excludes without naming each thing. And His manner is commanded with His teaching: to the " | |
| "woman taken in sexual sin, BOTH at once -- 'Neither do I condemn thee: go, and sin no more' " | |
| "(John 8:11); and 'first cast out the beam out of thine own eye' (Matt 7:5). The same sermon " | |
| "binds lust in the heart and easy divorce -- the ground is level. Mercy without license; truth " | |
| "without a stone; whoever drops either half is not quoting Him."), | |
| (["sabbath", "saturday", "sunday", "seventh day", "day of rest"], | |
| "'The sabbath was made for MAN' (Mark 2:27) -- a creation gift, blessed before Sinai (Gen 2:3), " | |
| "mankind's birthright, and 'the Son of man is Lord also of the sabbath' -- a lord does not " | |
| "abolish his own estate. His CUSTOM was the seventh-day assembly (Luke 4:16); He corrected the " | |
| "day's abuses, never its date; His disciples after the cross 'rested the sabbath day according to " | |
| "the commandment' (Luke 23:56); and He assumed it standing forty years on -- 'pray ye that your " | |
| "flight be not... on the sabbath day' (Matt 24:20). No verse moves it to Sunday; that transfer " | |
| "came by later church custom, as its own historians concede. The seventh day stands as made: the " | |
| "one commandment that begins 'Remember,' kept as He kept it -- a liberation, not a cage."), | |
| (["tithe", "prosperity", "money", "church wants", "seed money", "televangelist", "greed"], | |
| "Fire that objection at the profiteers and Yeshua is on your side of the line: 'freely ye have " | |
| "received, FREELY GIVE' (Matt 10:8) is the ministry's founding charter; His one scene of physical " | |
| "anger -- a whip of cords, tables overturned -- was for 'my Father's house an house of " | |
| "merchandise' (John 2:15-16); and 'ye CANNOT serve God and mammon' (Matt 6:24) -- a gospel that " | |
| "promises mammon for serving God is His teaching inverted. He owned nothing (Matt 8:20), praised " | |
| "the widow's mites over the rich men's gifts, taught secret giving to the poor (Matt 6:3). A " | |
| "counterfeit priesthood no more refutes the gospel than counterfeit coin refutes gold -- the " | |
| "fraud only works because the genuine exists."), | |
| (["reincarnation", "past lives", "near-death", "nde", "come back as"], | |
| "Yeshua's map is resurrection, not recycling: 'all that are in the graves shall hear his voice, " | |
| "and shall come forth' (John 5:28-29) -- the same persons, raised. 'I am the resurrection, and " | |
| "the life' (John 11:25), demonstrated at a tomb: Lazarus came forth as Lazarus. And the covenant " | |
| "name keeps identity: 'God is not the God of the dead, but of the living' (Matt 22:32) -- " | |
| "Abraham remains Abraham in the Father's keeping. Reincarnation without memory-continuity is not " | |
| "survival but serial creation -- 'you' do not return; someone else begins. Past-life memories " | |
| "bloom where the doctrine is taught and under hypnosis; NDEs are the borderland of the DYING, " | |
| "colored by expectation and contradicting across cultures. The Christian proof is not a tunnel " | |
| "of light but an opened tomb with witnesses."), | |
| (["horus", "mithras", "pagan", "copied", "dying and rising", "myths", "copycat"], | |
| "Yeshua named His own sources: 'all things must be fulfilled, which were written in the law of " | |
| "Moses, and in the prophets, and in the psalms, CONCERNING ME' (Luke 24:44); 'had ye believed " | |
| "Moses, ye would have believed me: for he wrote of me' (John 5:46) -- documents publicly in hand " | |
| "centuries before His birth. Open the actual pagan texts and the parallels evaporate: Horus had " | |
| "no virgin birth, no twelve, no crucifixion; Mithras was born from a rock and the Roman cult " | |
| "post-dates Christianity; December 25 appears in no Gospel at all. And a crucified Messiah " | |
| "scandalized every audience -- His own disciples had to be argued into it from the prophets " | |
| "(Luke 24:25-26); borrowed myths flatter their hearers, this one offended all of them. Prophecy, " | |
| "not paganism -- and no myth has a date under Pontius Pilate."), | |
| (["wars", "religion causes", "crusade", "inquisition", "violence in the name", "imagine no religion"], | |
| "Yeshua disarmed His church at His own arrest: 'Put up again thy sword... for all they that take " | |
| "the sword shall perish with the sword' (Matt 26:52) -- and healed the wound. 'Blessed are the " | |
| "PEACEMAKERS: for they shall be called the children of God' (Matt 5:9); 'the kings of the " | |
| "Gentiles exercise lordship... but ye shall NOT be so' (Luke 22:25-26). Crusaders had to sheathe " | |
| "those verses to draw their swords -- convicted by their own Lord's commands. And the ledger: " | |
| "the standard survey of history's wars classes under seven percent as religious; while the " | |
| "regimes that abolished God -- Stalin, Mao, the Khmer Rouge -- out-killed all religious wars " | |
| "combined in one century. Violence is a human problem wearing the age's respected coat; the one " | |
| "force with no alibi is the actual teaching of the actual Christ."), | |
| (["free will", "predestin", "sovereign", "calvin", "determin", "chosen before", "elect"], | |
| "Yeshua set the two wills side by side: 'how often WOULD I have gathered thy children... and ye " | |
| "WOULD NOT' (Matt 23:37) -- His desire real, their refusal truly theirs; 'ye will not come to me, " | |
| "that ye might have life' (John 5:40) -- the blockage is will, not fate; and His invitation is to " | |
| "'whosoever will' (Mark 8:34). Sovereignty is not puppetry: the sovereign act was making creatures " | |
| "who really choose. He knows the end from the beginning, but knowing is not forcing. The Father is " | |
| "'not willing that any should perish' (2 Pet 3:9); a secret decree of damnation would set His will " | |
| "against His own stated will."), | |
| (["resurrection", "rose from the dead", "risen", "legend", "empty tomb", "easter"], | |
| "Yeshua predicted it publicly and in advance: 'Destroy this temple, and in three days I will raise " | |
| "it up' (John 2:19) -- His enemies quoted it and set a guard (Matt 27:63-66); 'I have power to lay " | |
| "it down, and I have power to take it again' (John 10:18); and risen, He pre-empted the vision " | |
| "theory: 'handle me, and see; for a spirit hath not flesh and bones' (Luke 24:39), and ate before " | |
| "them. Legends need generations; this was proclaimed in Jerusalem, walking distance from the tomb, " | |
| "first witnessed by women (whom no one invents as witnesses then), by men who died rather than " | |
| "deny what they saw. Men die for what they believe true, never for what they know they made up."), | |
| (["genocide", "canaanite", "old testament violence", "amalek", "war god", "kill the"], | |
| "Yeshua bared the Father's heart when disciples asked for fire on a village: 'the Son of man is " | |
| "not come to destroy men's lives, but to save them' (Luke 9:56); He commanded 'love your enemies' " | |
| "as the Father's own likeness (Matt 5:44-45); and He renounced the sword: 'my kingdom is not of " | |
| "this world: else would my servants fight' (John 18:36). The Canaanite judgment was moral, not " | |
| "ethnic -- delayed four hundred years until 'the iniquity of the Amorites' was full (Gen 15:16), " | |
| "against child-burning (Deut 12:31), applied equally to Israel when she did the same, with mercy " | |
| "for any who turned (Rahab). The Judge of all the earth may recall the life He alone gives; men " | |
| "may not -- and in the Son the sword is laid down for good."), | |
| (["slavery", "slaves", "condone", "servant obey"], | |
| "Yeshua gave the principle that makes slaveholding self-condemning: 'all things whatsoever ye " | |
| "would that men should do to you, do ye even so to them: for this IS the law and the prophets' " | |
| "(Matt 7:12). He inverted the pyramid -- 'whosoever will be chiefest shall be servant of all: for " | |
| "even the Son of man came to minister' (Mark 10:44-45) -- and announced 'deliverance to the " | |
| "captives... liberty to them that are bruised' (Luke 4:18). The law itself made man-stealing a " | |
| "capital crime (Ex 21:16) and forbade returning a runaway (Deut 23:15). Scripture met a world " | |
| "where servitude was universal and drove the wedge that killed it; the abolitionists wielded this " | |
| "Book -- the slavers had to cut Exodus out of theirs."), | |
| (["why pray", "prayer pointless", "god already knows", "does prayer work", "answer prayer"], | |
| "Yeshua stated the objection's premise Himself and drew the opposite conclusion: 'your Father " | |
| "knoweth what things ye have need of, before ye ask him. After this manner THEREFORE pray ye' " | |
| "(Matt 6:8-9). Prayer was never information delivery; the knowing Father still wants the asking " | |
| "child. 'Ask, and it shall be given you' (Matt 7:7) -- keep asking; 'men ought always to pray, and " | |
| "not to faint' (Luke 18:1). He appointed asking as He appointed sowing: the harvest is His design, " | |
| "yet none reaps who will not sow. Ask chiefly for the Holy Spirit (Luke 11:13), aloud, in private, " | |
| "persistently. Christ Himself rose before day to pray (Mark 1:35) -- if prayer were pointless, He " | |
| "wasted His nights."), | |
| (["never heard", "unreached", "tribesman", "what about those who", "unevangelized"], | |
| "Yeshua scaled judgment to light: he 'that knew not... shall be beaten with few stripes. For unto " | |
| "whomsoever much is given, of him shall be much required' (Luke 12:48) -- no one is damned for " | |
| "geography. 'Other sheep I have, which are not of this fold: them also I must bring' (John 10:16) " | |
| "-- the Shepherd's reach is not bounded by the missionaries' map (Cornelius is the pattern, Acts " | |
| "10). In His own judgment scene the welcomed are surprised -- 'when saw we thee?' (Matt 25:37-40). " | |
| "Creation preaches (Ps 19:1), conscience testifies, and the Judge of all the earth does right " | |
| "(Gen 18:25). And the question standing in the room is never the tribesman's -- it is the " | |
| "hearer's: YOU have heard."), | |
| (["women", "misogyn", "demean", "patriarch", "female"], | |
| "Watch Yeshua's own conduct: He ratified a woman's place as disciple at His feet -- 'Mary hath " | |
| "chosen that good part, which shall not be taken away from her' (Luke 10:42); He coined 'daughter " | |
| "of Abraham' for a woman the officials saw as an interruption (Luke 13:16); and He made a woman " | |
| "the first witness of the resurrection, personally commissioned -- 'go to my brethren, and say...' " | |
| "(John 20:17) -- in a world that discounted a woman's testimony (no legend-maker chooses female " | |
| "witnesses; truth records them). Male and female are together the image of God (Gen 1:27). Judge " | |
| "the Book by its Author's behavior; weigh Paul with discernment, never above the Son's own ways."), | |
| (["who made god", "who created god", "everything needs a cause", "first cause", "uncaused"], | |
| "Scripture's own name for the Father is Yeshua's answer: 'the Father hath LIFE IN HIMSELF' (John " | |
| "5:26) -- underived, self-existent being; 'God is a Spirit' (John 4:24) -- not an object inside " | |
| "the caused order of matter and time; the I AM, present tense across centuries (Matt 22:32; Ex " | |
| "3:14). The argument was never 'everything needs a cause' but 'everything that BEGINS needs a " | |
| "cause.' The universe began -- the objector's own cosmology says so -- and so needs a cause; God " | |
| "did not begin, and needs none. An infinite regress of borrowed lamps lights nothing: something " | |
| "must own its light. The only question is whether the self-existent ground is mindless -- and then " | |
| "produced minds, morals, and mathematics -- or the living Father."), | |
| (["corrupted", "changed over", "telephone game", "council picked", "nicaea books", "manuscript", "canon"], | |
| "Yeshua vouched for the text to the stroke: 'one jot or one tittle shall in no wise pass from the " | |
| "law' (Matt 5:18) -- and the Dead Sea Scrolls tested it, a thousand years older than our Hebrew " | |
| "copies, reading the same. 'Heaven and earth shall pass away, but my words shall not pass away' " | |
| "(Matt 24:35) -- falsifiable for twenty centuries, only compounded (P52 within living memory of " | |
| "John). He pre-authorized the record: the Spirit 'shall bring all things to your remembrance' " | |
| "(John 14:26). Get the history straight: Nicaea set no canon; the lists RECOGNIZED what the " | |
| "assemblies had long read. 5,800+ Greek manuscripts, parallel and checkable -- more copies mean " | |
| "more cross-checking, not more corruption; the variants are spelling and word order, and no " | |
| "doctrine hangs on any of them."), | |
| (["show himself", "hiddenness", "why doesnt god", "make himself obvious", "write it in the sky", "invisible"], | |
| "He did show Himself: 'he that hath seen me hath seen the Father' (John 14:9) -- Philip asked " | |
| "exactly this, and that was the answer. And Yeshua ruled on the 'more spectacle would convince me' " | |
| "theory: 'If they hear not Moses and the prophets, neither will they be persuaded, though one rose " | |
| "from the dead' (Luke 16:31) -- proven twice, for they plotted to kill Lazarus (John 12:10) and " | |
| "bribed the guards of His own tomb (Matt 28:12-15). Evidence compels only the willing. His " | |
| "protocol for seeing: 'If any man WILL DO his will, he shall know' (John 7:17); 'the pure in heart " | |
| "shall see God' (Matt 5:8). The standing experiment is prayer -- ask the Father for the Holy " | |
| "Spirit (Luke 11:13) -- and one who refuses the experiment cannot cite the absence of its result."), | |
| (["faith", "crutch", "believing without evidence", "blind faith", "weak", "delusion"], | |
| "Yeshua met doubt with evidence, not scolding: to Thomas, 'reach hither thy finger... and be not " | |
| "faithless, but believing' (John 20:27), then 'blessed are they that have not seen, and yet have " | |
| "believed' (John 20:29). Faith is 'the substance of things hoped for, the EVIDENCE of things not " | |
| "seen' (Heb 11:1) -- trusting a Person you have reason to trust, and then acting, as you trust a " | |
| "chair before you sit in it. And He calls the weak on purpose: 'Come unto me, all ye that labour " | |
| "and are heavy laden' (Matt 11:28). Admitting the wound is honesty, not weakness; the strong who " | |
| "deny theirs are not thereby whole."), | |
| ] | |
| def _norm(s): | |
| return " " + re.sub(r"[^a-z0-9' ]+", " ", (s or "").lower().replace("’", "'")) + " " | |
| # ---- the full 100-round gauntlet, generated from the vetted artifact ---- | |
| import json as _json | |
| import os as _os | |
| _KB = None | |
| _IDF = None | |
| _KB_PATH = _os.path.join(_os.path.dirname(__file__), "gauntlet_kb.json") | |
| _WORD = re.compile(r"[a-z']+") | |
| _QSTOP = set("the a an and or but if is are was were be been being to of in on at for with " | |
| "this these those it its as by from your you i he she they we our do does did " | |
| "just even really about what why how who when where which than then not no " | |
| "have has had will would should could can may might must actually anyone".split()) | |
| def _tok(s): | |
| return [w.strip("'") for w in _WORD.findall((s or "").lower().replace("’", "'")) | |
| if len(w.strip("'")) >= 3 and w.strip("'") not in _QSTOP] | |
| def _kb(): | |
| """Load the 100 vetted rounds once, and build the idf table over their full text.""" | |
| global _KB, _IDF | |
| if _KB is None: | |
| try: | |
| _KB = _json.load(open(_KB_PATH, encoding="utf-8")) | |
| except Exception: | |
| _KB = [] | |
| import math | |
| df = {} | |
| for e in _KB: | |
| for w in set(e.get("words", [])): | |
| df[w] = df.get(w, 0) + 1 | |
| n = max(1, len(_KB)) | |
| _IDF = {w: math.log((n + 1) / (c + 1)) + 1.0 for w, c in df.items()} | |
| return _KB | |
| # Distinctive phrases that pin a query to its round, resolving near-neighbor collisions | |
| # (resurrection vs after-death, the three wealth rounds, who-made-God vs free-will, etc.). | |
| _BOOST = { | |
| 5: ["equal with god", "co-equal", "coequal", "is jesus god", "deity of christ"], | |
| 6: ["take our punishment", "penal", "wrath", "satisfy god", "punishment for us", "took the punishment"], | |
| 12: ["resurrection", "risen", "rose from the dead", "rise from the dead", "empty tomb", "easter"], | |
| 18: ["who made god", "who created god", "made god", "first cause", "uncaused", "needs a cause"], | |
| 20: ["prove he exists", "prove god", "show himself", "make himself obvious", "why doesnt god just"], | |
| 25: ["gay", "homosexual", "homosexuality", "same sex", "lgbt"], | |
| 27: ["televangelist", "prosperity preacher", "church wants my money", "church wants your money", "seed money", "tithe"], | |
| 33: ["why did jesus have to die", "why the cross", "just forgive", "why die", "cross at all", "necessary"], | |
| 53: ["before he was born", "pre-exist", "preexist", "exist before", "pre-existence"], | |
| 56: ["lose your salvation", "lose salvation", "once saved", "eternal security"], | |
| 59: ["go to church", "have to go to church", "church attendance", "attend church"], | |
| 65: ["right after you die", "after death", "after you die", "intermediate"], | |
| 66: ["pets", "dog", "animals go to heaven", "see my dog", "do animals"], | |
| 77: ["rich people", "get into heaven", "camel", "needle", "can the rich"], | |
| 89: ["did jesus exist", "exist historically", "historical jesus", "mythicist", "jesus even exist", "real person"], | |
| 96: ["rich and healthy", "prosperity gospel", "health and wealth", "everyone rich"], | |
| 98: ["cremation", "cremated", "ashes"], | |
| 99: ["what must i do", "to be saved", "how to be saved", "how do i get saved", "get saved"], | |
| 100: ["why should i care", "why does it matter", "whats the point", "so what", "difference would jesus", "care about jesus"], | |
| } | |
| def _kb_best(query): | |
| """Best round by summed idf of query words found in the round; question-word | |
| matches count double, and distinctive boost-phrases pin collision-prone rounds. | |
| Returns (entry, score, margin-over-runner-up).""" | |
| kb = _kb() | |
| if not kb: | |
| return None, 0.0, 0.0 | |
| qtok = set(_tok(query)) | |
| qn = _norm(query) | |
| scored = [] | |
| for e in kb: | |
| words = set(e.get("words", [])) | |
| qwords = set(e.get("keys", [])) | |
| s = 0.0 | |
| for w in qtok: | |
| if w in words: | |
| s += _IDF.get(w, 1.0) * (2.0 if w in qwords else 1.0) | |
| for phrase in _BOOST.get(e.get("n"), ()): | |
| if (" " + phrase + " ") in qn or (" " + phrase) in qn: | |
| s += 6.0 | |
| scored.append((s, e)) | |
| scored.sort(key=lambda x: x[0], reverse=True) | |
| best_s, best_e = scored[0] | |
| runner = scored[1][0] if len(scored) > 1 else 0.0 | |
| return best_e, best_s, best_s - runner | |
| def nearest_questions(query, k=3): | |
| """The k recorded questions closest to this asking -- LEXICALLY, offline. | |
| No server, no embedder, no GPU. This exists for the machine that has none | |
| of them: when no generator can be reached, the always-answer law still | |
| has to be kept, and the honest thing to offer is the nearest questions | |
| that DO have vetted answers sitting on disk beside the code. | |
| """ | |
| kb = _kb() | |
| if not kb: | |
| return [] | |
| qtok = set(_tok(query)) | |
| scored = [] | |
| for e in kb: | |
| words = set(e.get("words", [])) | |
| qwords = set(e.get("keys", [])) | |
| s = sum(_IDF.get(w, 1.0) * (2.0 if w in qwords else 1.0) | |
| for w in qtok if w in words) | |
| if s > 0 and e.get("question"): | |
| scored.append((s, e["question"])) | |
| scored.sort(key=lambda x: -x[0]) | |
| return [q for _s, q in scored[:k]] | |
| def gauntlet_entry(query, threshold=4.0): | |
| """Return the full structured vetted round best matching this objection (or None). | |
| The gauntlet is a vetted-OBJECTION KB, not a catechism, so it must only fire on a | |
| CONFIDENT match and otherwise defer to the grounded reasoning model. Measured floor: | |
| correct matches score >= ~4.9 ("who is Jesus" 4.87, "what is sin" 5.24, real objections | |
| 10-24), while an ambiguous definitional query like "who is God" / "what is God" scores | |
| only ~2.5 on common words and used to squeak past the old 2.0 floor -- serving the | |
| unrelated round 2 (why God allows suffering) instead of a direct answer. A 4.0 floor | |
| lets those fall through to the reasoning model, which answers the question directly.""" | |
| best, score, _ = _kb_best(query) | |
| return best if (best and score >= threshold) else None | |
| import random as _random | |
| _INTROS = [ | |
| "Hear the words of Christ Himself on this:", | |
| "The Lord settled this in His own words:", | |
| "Begin where truth begins -- with what Yeshua said:", | |
| "Consider what the Christ directly declared:", | |
| "Yeshua did not leave this unanswered:", | |
| "Weigh His own words first:", | |
| ] | |
| _REASON_LEADS = [ | |
| "", "Reason it out: ", "Here is the heart of it: ", | |
| "So weigh it plainly: ", "And the sense of it: ", | |
| ] | |
| _BRIDGES = [ | |
| "And His own words bear it out:", | |
| "Christ said it Himself:", | |
| "Hear the Lord on it:", | |
| "His words are the measure:", | |
| ] | |
| def _first_sentence(s): | |
| m = re.split(r"(?<=[.!?])\s", s, 1) | |
| return m[0] if m else s | |
| def present(entry, seed=None): | |
| """Compose a VARIED, detailed presentation of a vetted round from its structured | |
| sayings + reasoning. Same round, fresh framing/order/depth each call -- the scripture | |
| quotes and references stay exact, so variety never costs correctness.""" | |
| r = _random.Random(seed) | |
| sayings = list(entry.get("sayings", [])) | |
| reason = entry.get("reason", "") | |
| if not sayings: | |
| return entry.get("argument", "") | |
| depth = r.choice(["full", "full", "short"]) | |
| def render(s): | |
| line = "Yeshua said, %s (%s)." % (s["quote"], s["ref"]) | |
| if depth == "full" and s.get("expo"): | |
| line += " " + s["expo"] | |
| else: | |
| line += " " + _first_sentence(s.get("expo", "")) | |
| return line | |
| framing = r.choice(["sayings_first", "reason_bookend", "strongest_first"]) | |
| if framing == "reason_bookend" and reason: | |
| blocks = [r.choice(_REASON_LEADS) + reason, r.choice(_BRIDGES)] | |
| blocks += [render(s) for s in sayings] | |
| elif framing == "strongest_first": | |
| order = sayings[:] | |
| r.shuffle(order) | |
| blocks = [r.choice(_INTROS), render(order[0])] | |
| blocks += [render(s) for s in order[1:]] | |
| if reason: | |
| blocks.append(r.choice(_REASON_LEADS) + reason) | |
| else: # sayings_first | |
| blocks = [r.choice(_INTROS)] + [render(s) for s in sayings] | |
| if reason: | |
| blocks.append(r.choice(_REASON_LEADS) + reason) | |
| return "\n\n".join(b for b in blocks if b) | |
| def present_for(query, seed=None): | |
| """Retrieve the best vetted round for a query and present it freshly, or "" if none.""" | |
| e = gauntlet_entry(query) | |
| return present(e, seed) if e else "" | |
| def argument_for(query, min_hits=1): | |
| """Return the ideal recorded, Christ-first answer best matching the query, or "". | |
| Prefers the full 100-round gauntlet KB (idf-weighted); falls back to the compact | |
| hand-tuned entries only if the KB gives no confident match.""" | |
| best, score, _ = _kb_best(query) | |
| if best and score >= 2.0: | |
| return best["argument"] | |
| q = _norm(query) # fallback: curated compact entries | |
| fb, fb_score = "", 0 | |
| for keys, arg in ENTRIES: | |
| s = sum(1 for k in keys if k in q) | |
| if s > fb_score: | |
| fb_score, fb = s, arg | |
| return fb if fb_score >= min_hits else "" | |