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I am suicidal. And each step, I kept telling them why. For I do not have people in my life who love me. And I am an extremely emotional person. But they had no love to offer me. And each and every day, I live without love; but always searching. And then we wonder why on Earth people would want to commit suicide. How ar... |
I study reality, and just because I do not understand it like everybody else only means that I actually have something to say that you should consider. My entire life has been studying this conception. I am who I am for a reason. I am performing the destiny that was forced upon me. For I am smarter than you all exactly... |
The core of who I am is my heart. I follow it through the valley of the shadow of death every day. All of this is to find love. Everything that I am doing is to find people that really care about this world and the people in it. I spend all of these conscious seconds that are placed before me, searching for people, and... |
I endure the strict formations of our systems that keep me away from them. People do not consider employing me because I am weird. I like being weird. I spend my life attempting to find cracks and holes within our rigid systems, ultimately, to try and find a place in society for myself where I would be welcomed with lo... |
I long for the day that the right eyes will see my work. I daydream about my dream girl coming across me and clicking one video after another, with excitement in her heart. I am the most romantic person in the world, and I also encourage you to debunk me on this fact, for all of my work is ultimately to find my reflect... |
I spend my life sending emails looking for people who can open doors for me, and as a result, then I would be able to return the favour. But this never happens. There are only walls. So I build tools to tear down those walls, myself. This causes me to learn how to do almost everything extremely well because I have no o... |
We as a society have a huge ethical dilemma. I am who I am and I am not changing. And to keep me at distance from everything that I am passionate about is not a healthy approach to sustain a civilisation. To make it impossible for me to live a healthy lifestyle is only contributing to my suicidal thoughts. |
For my entire life I have given everything that I have within me to all of society, for free, and as a result, I am mistreated. I attempt to find ways to help the world without being in your systems because your systems do not allow me in them. I create solutions to get around problems, and time and time again, my inno... |
Look at what I am saying here. There is a huge problem with our collective psychology that we need to immediately rectify. Like stated previously, I have spent my life searching for loving hearts and minds. And after twenty-eight sleepless years, I am still alone. Does this not set off any alarm bells for you? I find m... |
How can I do what I am best at and be able to feed my belly at the same time? Because over the years none of you have allowed me to do this. And I am talking to you. Because it is each individual that contributes to this collective sickness. I end up starving time and time again, but my fingers always make their way ba... |
I am a problem solver and do not invest myself into short-term solutions. And the entire problem with our society, is our hearts. I came to the heart of Australia to repair the core of the problem in hopes to enable the conditions necessary, to raise the dead. And our current human civilisation is dead, for it has been... |
Throughout my entire life I have struggled with my ego because I exist on a much more complicated realm than everybody that I interact with. And this causes me to know that what I am saying is important. And I live in the same world that you do, and how often do you come across productions with meaning as significant a... |
Look at any piece of any work of mine and then slice it up and find the hidden meanings behind those meanings. You can even slice up the meanings behind those meanings if you want, because those meanings also possess meanings. All of my work is much more advanced than anything that I have ever experienced. And I have s... |
You might persecute me for saying all of this, but look at the fruits of my labour, for fruits always represent their origin. And then ask yourself what you have made your life mean. Ask yourself what you have truly done for your environment and whether or not you even have the right to open your mouth against me. For ... |
So before you decide to expose the blackness in your own heart by persecuting what is not understood, first ask yourself the question of who is truly helping society. For your paycheck is meaningless to me without love backing it up. And I suffer each and every day as a result of my dedication to help us all become bet... |
How can one individual change the world? I have just shown you. Will you join me? |
CHAPTER 17 |
WENDELL CHARLES NESMITH |
March 9, 2012 |
My name is Wendell Charles NeSmith, which means strange wandering free man. I guess it's my nature. I am homeless and jump from population to population, culture to culture, sea to sea, land to land, country to country, city to city, town to town, village to village, but ultimately, wilderness to wilderness. Each step ... |
Every distance travelled brings new people into my life who will most likely eventually reject me due to their inability to step back and consider what I am truly saying. The struggle to form close relationships because of my search for the Divine, leaves me feeling the cold current beneath my toes. Not a journey has p... |
The search from the self to the Divine slowly manifests itself in my life over time as a result of the strife towards its divinity. I study the world and how I am best to interact with it, not excluding social relationships. I see the hardships and the cruelty in the world and pick up on patterns and analyse those patt... |
The ones that stay around are the ones that have come to the realisation that every second of my existence is given to the betterment of this glorious species. Ultimately, those who refuse to see me as "Wendell the philosopher" and instead paint their representation as "Wendell the crazy" are the ones who leave my life... |
This is my life. This is my philosophy. This is the highest that I could reach at this particular moment. But forever will I try and reach higher, for the limits of my experience are continually developing. All this, my fellow human sufferer, is my love, to share with you. If you feel the same, then let us come togethe... |
Let us throw down our weapons and unite so that we may fully actualise the potential of our grand species. If we only learn to leave our prejudices behind, then we may come to know how truly blessed creatures we are. When ones with like minds come together with an ideal, that ideal manifests itself in the world. It is ... |
Living the good life is contrary to merely living a life. Will you take my hand? Shall we wait for the sun to come back out together? |
The End. |
Or is it? |
CHAPTER 18 |
TAMING THE BEAST |
September 19, 2015 |
How is one to react to the limiting structures in which society imprisons our methodologies within? How can one go beyond the bureaucracy in which shackles one's processing power to form knowledge? |
The history of our modern day media is a result of masculine processing of accessing, representing, and enforcing male interests into values as social conventions which enslave her to man, publicly demonstrating her subordinate position through the use of semiotic relations employed into an audio-visual medium (De Beau... |
However, being a woman in society has different sociological connotations than that of being a man (Mcclary, 1991, chapter 6. section 2, paragraph 6). Women remained slaves to men in our past because men did not enable them to educate themselves. To men, their place was on their wall: a painted image of beauty in which... |
But the question arises as to what types of methodologies she could utilise to record, produce, and distribute her own films in which deviate from the mainstream practices of society (Kaplan, 1997, chapter 8, paragraph 6). A portable camera in her hand, a beautiful body, and a developing mind: what she shall record is ... |
Having such capability proposed incurs a moral inheritance. If films can act as both an entertaining medium and as a tool to actively practice philosophical thinking amongst the community, then the social norm of mainstream television is challenged at its core value. The screening thought experiment played out in the w... |
The answer to female liberation is locked within the camera and how one individual can utilise that camera to create dialogue. Modern day educational structures hold our imaginations back: solidified within male practices. “There has surely to be a way between the alternatives of an oppressive Western application of hu... |
Our education systems will change. Little known to the eye of the assessor, this essay is part of Project Notebook Episode 10: Taming the Beast. Project Notebook is my Community Development funding proposal which attempts to convince Murdoch that film can be utilised to exponentially increase one’s learning capabilitie... |
There is no question as to whether or not this will happen (Kant, 1784). The only question is when. Because only recently has the technology been able to perform such amazing tasks. And now we can write our brains into the cloud to record, analyse, and communicate our interpretations of inconsistencies which obscure ou... |
“The only way in which we can react against the disapproval of the entire community is by setting up a higher sort of community which in a certain sense out-votes the one we find… he may stand out by himself over against it. But to do that he has to comprehend the voices of the past and future. That is the only way the... |
(Mead, 1934, 21.8) |
Übermensch |
Works Cited |
Anderson, Laurie. Closed Circuits. 1983. Cassette. |
Beauvoir, Simone de. The Second Sex. Vintage Books, New York, 1949; 2010. Print. |
Carroll, Noel. A Philosophy of Mass Art. Oxford: Clarendon, 1998. Print. |
D‘Olimpio, Laura. Thoughts on Film: Critically Engaging with both Adorno and Benjamin. Educational Philosophy and Theory 47 (6): 622. 2015. |
Erins, Patricia. Issues in Feminist Film Criticism. Indiana University Press, 1990. Print. |
Freire, Paulo. Pedagogy of the Oppressed. Continuum International Publishing Group Ltd: New York, 1970; 2005. Print. |
Goffman, Erving. The Presentation of Self in Everyday Life. University of Edinburgh Social Sciences Research Centre, Monograph No. 2, 1956. Print. |
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