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7:6.7 | [
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"Paper": 7,
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} | Between the Original Mother Son and these hosts of Paradise Sons scattered throughout all creation, there is a direct and exclusive channel of communication, a channel whose function is inherent in the quality of spiritual kinship which unites them in bonds of near-absolute spiritual association. This intersonship circ... |
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... | {
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} | The Eternal Son not only has at all times perfect knowledge concerning the status, thoughts, and manifold activities of all orders of Paradise sonship, but he also has perfection of knowledge at all times regarding everything of spiritual value which exists in the hearts of all creatures in the primary central creation... |
7:7.1 | [
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"Paper": 7,
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} | The Eternal Son is a complete, exclusive, universal, and final revelation of the spirit and the personality of the Universal Father. All knowledge of, and information concerning, the Father must come from the Eternal Son and his Paradise Sons. The Eternal Son is from eternity and is wholly and without spiritual qualifi... |
7:7.2 | [
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} | The character of God could not possibly be intrinsically improved upon in the person of the Son, for the divine Father is infinitely perfect, but that character and personality are amplified, by divestment of the nonpersonal and nonspiritual, for revelation to creature beings. The First Source and Center is much more t... |
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} | The primal Son and his Sons are engaged in making a universal revelation of the spiritual and personal nature of the Father to all creation. In the central universe, the superuniverses, the local universes, or on the inhabited planets, it is a Paradise Son who reveals the Universal Father to men and angels. The Eternal... |
7:7.4 | [
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} | The Father comes down to you as a personality only through the divine Sons of the Eternal Son. And you attain the Father by this same living way; you ascend to the Father by the guidance of this group of divine Sons. And this remains true notwithstanding that your very personality is a direct bestowal of the Universal ... |
7:7.5 | [
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} | In all these widespread activities of the far-flung spiritual administration of the Eternal Son, do not forget that the Son is a person just as truly and actually as the Father is a person. Indeed, to beings of the onetime human order the Eternal Son will be more easy to approach than the Universal Father. In the progr... |
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} | More of the character and merciful nature of the Eternal Son of mercy you should comprehend as you meditate on the revelation of these divine attributes which was made in loving service by your own Creator Son, onetime Son of Man on earth, now the exalted sovereign of your local universe—the Son of Man and the Son of G... |
7:7.7 | [
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} | [Indited by a Divine Counselor assigned to formulate this statement depicting the Eternal Son of Paradise.] |
8:0.1 | [
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"Paper": 8,
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} | BACK in eternity, when the Universal Father’s “first” infinite and absolute thought finds in the Eternal Son such a perfect and adequate word for its divine expression, there ensues the supreme desire of both the Thought-God and the Word-God for a universal and infinite agent of mutual expression and combined action. |
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} | In the dawn of eternity both the Father and the Son become infinitely cognizant of their mutual interdependence, their eternal and absolute oneness; and therefore do they enter into an infinite and everlasting covenant of divine partnership. This never-ending compact is made for the execution of their united concepts t... |
8:0.3 | [
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} | We are now face to face with the eternity origin of the Infinite Spirit, the Third Person of Deity. The very instant that God the Father and God the Son conjointly conceive an identical and infinite action—the execution of an absolute thought-plan—that very moment, the Infinite Spirit springs full-fledgedly into existe... |
8:0.4 | [
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"Paper": 8,
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} | In thus reciting the order of the origin of the Deities, I do so merely to enable you to think of their relationship. In reality they are all three existent from eternity; they are existential. They are without beginning or ending of days; they are co-ordinate, supreme, ultimate, absolute, and infinite. They are and al... |
8:1.1 | [
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"Paper": 8,
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} | In the eternity of the past, upon the personalization of the Infinite Spirit the divine personality cycle becomes perfect and complete. The God of Action is existent, and the vast stage of space is set for the stupendous drama of creation—the universal adventure—the divine panorama of the eternal ages. |
8:1.2 | [
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... | {
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} | The first act of the Infinite Spirit is the inspection and recognition of his divine parents, the Father-Father and the Mother-Son. He, the Spirit, unqualifiedly identifies both of them. He is fully cognizant of their separate personalities and infinite attributes as well as of their combined nature and united function... |
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} | Inherent in the nature of this transaction and in mutual recognition of the personality independence of each and the executive union of all three, the cycle of eternity is established. The Paradise Trinity is existent. The stage of universal space is set for the manifold and never-ending panorama of the creative unfold... |
8:1.4 | [
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... | {
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} | The God of Action functions and the dead vaults of space are astir. One billion perfect spheres flash into existence. Prior to this hypothetical eternity moment the space-energies inherent in Paradise are existent and potentially operative, but they have no actuality of being; neither can physical gravity be measured e... |
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} | There now flashes through the creation of the Gods the second form of energy, and this outflowing spirit is instantly grasped by the spiritual gravity of the Eternal Son. Thus the twofold gravity-embraced universe is touched with the energy of infinity and immersed in the spirit of divinity. In this way is the soil of ... |
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} | Upon these seeds of potential existence, diffused throughout the central creation of the Gods, the Father acts, and creature personality appears. Then does the presence of the Paradise Deities fill all organized space and begin effectively to draw all things and beings Paradiseward. |
8:1.7 | [
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} | The Infinite Spirit eternalizes concurrently with the birth of the Havona worlds, this central universe being created by him and with him and in him in obedience to the combined concepts and united wills of the Father and the Son. The Third Person deitizes by this very act of conjoint creation, and he thus forever beco... |
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} | These are the grand and awful times of the creative expansion of the Father and the Son by, and in, the action of their conjoint associate and exclusive executive, the Third Source and Center. There exists no record of these stirring times. We have only the meager disclosures of the Infinite Spirit to substantiate thes... |
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} | In brief, the Infinite Spirit testifies that, since he is eternal, so also is the central universe eternal. And this is the traditional starting point of the history of the universe of universes. Absolutely nothing is known, and no records are in existence, regarding any event or transaction prior to this stupendous er... |
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} | And we thus portray the sequential origin of the Third Source and Center as an interpretative condescension to the time-bound and space-conditioned mind of mortal creatures. The mind of man must have a starting point for the visualization of universe history, and I have been directed to provide this technique of approa... |
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} | It is enough of a reach of the material mind of the children of time to conceive of the Father in eternity. We know that any child can best relate himself to reality by first mastering the relationships of the child-parent situation and then by enlarging this concept to embrace the family as a whole. Subsequently the g... |
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... | {
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} | The Conjoint Creator is from eternity and is wholly and without qualification one with the Universal Father and the Eternal Son. The Infinite Spirit reflects in perfection not only the nature of the Paradise Father but also the nature of the Original Son. |
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} | The Third Source and Center is known by numerous titles: the Universal Spirit, the Supreme Guide, the Conjoint Creator, the Divine Executive, the Infinite Mind, the Spirit of Spirits, the Paradise Mother Spirit, the Conjoint Actor, the Final Co-ordinator, the Omnipresent Spirit, the Absolute Intelligence, the Divine Ac... |
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} | It is altogether proper to denominate the Third Person of Deity the Infinite Spirit, for God is spirit. But material creatures who tend towards the error of viewing matter as basic reality and mind, together with spirit, as postulates rooted in matter, would better comprehend the Third Source and Center if he were call... |
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} | The Infinite Spirit, as a universe revelation of divinity, is unsearchable and utterly beyond human comprehension. To sense the absoluteness of the Spirit, you need only contemplate the infinity of the Universal Father and stand in awe of the eternity of the Original Son. |
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... | {
"Paper": 8,
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} | There is mystery indeed in the person of the Infinite Spirit but not so much as in the Father and the Son. Of all aspects of the Father’s nature, the Conjoint Creator most strikingly discloses his infinity. Even if the master universe eventually expands to infinity, the spirit presence, energy control, and mind potenti... |
8:2.6 | [
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... | {
"Paper": 8,
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} | Though in every way sharing the perfection, the righteousness, and the love of the Universal Father, the Infinite Spirit inclines towards the mercy attributes of the Eternal Son, thus becoming the mercy minister of the Paradise Deities to the grand universe. Ever and always—universally and eternally—the Spirit is a mer... |
8:2.7 | [
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"Paper": 8,
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} | It is not possible that the Spirit could have more of goodness than the Father since all goodness takes origin in the Father, but in the acts of the Spirit we can the better comprehend such goodness. The Father’s faithfulness and the Son’s constancy are made very real to the spirit beings and the material creatures of ... |
8:2.8 | [
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... | {
"Paper": 8,
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} | The Conjoint Creator inherits all the Father’s beauty of thought and character of truth. And these sublime traits of divinity are co-ordinated in the near-supreme levels of the cosmic mind in subordination to the infinite and eternal wisdom of the unconditioned and limitless mind of the Third Source and Center. |
8:3.1 | [
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"Paper": 8,
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} | As the Eternal Son is the word expression of the “first” absolute and infinite thought of the Universal Father, so the Conjoint Actor is the perfect execution of the “first” completed creative concept or plan for combined action by the Father-Son personality partnership of absolute thought-word union. The Third Source ... |
8:3.2 | [
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... | {
"Paper": 8,
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} | Since the personalization of the Third Source, the First Source no more personally participates in universe creation. The Universal Father delegates everything possible to his Eternal Son; likewise does the Eternal Son bestow all possible authority and power upon the Conjoint Creator. |
8:3.3 | [
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"Paper": 8,
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} | The Eternal Son and the Conjoint Creator have, as partners and through their co-ordinate personalities, planned and fashioned every post-Havona universe which has been brought into existence. The Spirit sustains the same personal relation to the Son in all subsequent creation that the Son sustains to the Father in the ... |
8:3.4 | [
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"Paper": 8,
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} | A Creator Son of the Eternal Son and a Creative Spirit of the Infinite Spirit created you and your universe; and while the Father in faithfulness upholds that which they have organized, it devolves upon this Universe Son and this Universe Spirit to foster and sustain their work as well as to minister to the creatures o... |
8:3.5 | [
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"Paper": 8,
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} | The Infinite Spirit is the effective agent of the all-loving Father and the all-merciful Son for the execution of their conjoint project of drawing to themselves all truth-loving souls on all the worlds of time and space. The very instant the Eternal Son accepted his Father’s plan of perfection attainment for the creat... |
8:3.6 | [
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"Paper": 8,
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} | The Infinite Spirit is a complete, exclusive, and universal revelation of the Universal Father and his Eternal Son. All knowledge of the Father-Son partnership must be had through the Infinite Spirit, the conjoint representative of the divine thought-word union. |
8:3.7 | [
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... | {
"Paper": 8,
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} | The Eternal Son is the only avenue of approach to the Universal Father, and the Infinite Spirit is the only means of attaining the Eternal Son. Only by the patient ministry of the Spirit are the ascendant beings of time able to discover the Son. |
8:3.8 | [
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"Paper": 8,
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} | At the center of all things the Infinite Spirit is the first of the Paradise Deities to be attained by the ascending pilgrims. The Third Person enshrouds the Second and the First Persons and therefore must always be first recognized by all who are candidates for presentation to the Son and his Father. |
8:3.9 | [
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"Paper": 8,
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} | And in many other ways does the Spirit equally represent and similarly serve the Father and the Son. |
8:4.1 | [
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"Paper": 8,
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} | Paralleling the physical universe wherein Paradise gravity holds all things together is the spiritual universe wherein the word of the Son interprets the thought of God and, when “made flesh,” demonstrates the loving mercy of the combined nature of the associated Creators. But in and through all this material and spiri... |
8:4.2 | [
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"Paper": 8,
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} | God is love, the Son is mercy, the Spirit is ministry—the ministry of divine love and endless mercy to all intelligent creation. The Spirit is the personification of the Father’s love and the Son’s mercy; in him are they eternally united for universal service. The Spirit is love applied to the creature creation, the co... |
8:4.3 | [
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"Paper": 8,
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} | On Urantia the Infinite Spirit is known as an omnipresent influence, a universal presence, but in Havona you shall know him as a personal presence of actual ministry. Here the ministry of the Paradise Spirit is the exemplary and inspiring pattern for each of his co-ordinate Spirits and subordinate personalities ministe... |
8:4.4 | [
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"Paper": 8,
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} | When a Creator Son of God accepts the creatorship charge of responsibility for a projected local universe, the personalities of the Infinite Spirit pledge themselves as the tireless ministers of this Michael Son when he goes forth on his mission of creative adventure. Especially in the persons of the Creative Daughters... |
8:4.5 | [
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"Paper": 8,
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} | As the Sons of God are engaged in the gigantic task of revealing the Father’s personality of love to a universe, so is the Infinite Spirit dedicated to the unending ministry of revealing the combined love of the Father and the Son to the individual minds of all the children of each universe. In these local creations th... |
8:4.6 | [
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... | {
"Paper": 8,
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} | By this very diminishing series the Infinite Spirit does actually, and as a person, draw very near to every being of the animal-origin spheres. And all this the Spirit does without in the least invalidating his existence as the Third Person of Deity at the center of all things. |
8:4.7 | [
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"Paper": 8,
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} | The Conjoint Creator is truly and forever the great ministering personality, the universal mercy minister. To comprehend the ministry of the Spirit, ponder the truth that he is the combined portrayal of the Father’s unending love and of the Son’s eternal mercy. The Spirit’s ministry is not, however, restricted solely t... |
8:4.8 | [
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... | {
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} | As man learns more of the loving and tireless ministry of the lower orders of the creature family of this Infinite Spirit, he will all the more admire and adore the transcendent nature and matchless character of this combined Action of the Universal Father and the Eternal Son. Indeed is this Spirit “the eyes of the Lor... |
8:5.1 | [
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"Paper": 8,
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} | The outstanding attribute of the Infinite Spirit is omnipresence. Throughout all the universe of universes there is everywhere present this all-pervading spirit, which is so akin to the presence of a universal and divine mind. Both the Second Person and the Third Person of Deity are represented on all worlds by their e... |
8:5.2 | [
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"Paper": 8,
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} | The Father is infinite and is therefore limited only by volition. In the bestowal of Adjusters and in the encircuitment of personality, the Father acts alone, but in the contact of spirit forces with intelligent beings, he utilizes the spirits and personalities of the Eternal Son and the Infinite Spirit. He is at will ... |
8:5.3 | [
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"Paper": 8,
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} | In your sacred writings the term Spirit of God seems to be used interchangeably to designate both the Infinite Spirit on Paradise and the Creative Spirit of your local universe. The Holy Spirit is the spiritual circuit of this Creative Daughter of the Paradise Infinite Spirit. The Holy Spirit is a circuit indigenous to... |
8:5.4 | [
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"Paper": 8,
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} | There are many spiritual influences, and they are all as one. Even the work of the Thought Adjusters, though independent of all other influences, unvaryingly coincides with the spirit ministry of the combined influences of the Infinite Spirit and a local universe Mother Spirit. As these spiritual presences operate in t... |
8:5.5 | [
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"Paper": 8,
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} | Ever remember that the Infinite Spirit is the Conjoint Actor; both the Father and the Son are functioning in and through him; he is present not only as himself but also as the Father and as the Son and as the Father-Son. In recognition of this and for many additional reasons the spirit presence of the Infinite Spirit i... |
8:5.6 | [
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"Paper": 8,
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} | It would also be consistent to refer to the liaison of all spiritual ministry as the spirit of God, for such a liaison is truly the union of the spirits of God the Father, God the Son, God the Spirit, and God the Sevenfold—even the spirit of God the Supreme. |
8:6.1 | [
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... | {
"Paper": 8,
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} | Do not allow the widespread bestowal and the far-flung distribution of the Third Source and Center to obscure or otherwise detract from the fact of his personality. The Infinite Spirit is a universe presence, an eternal action, a cosmic power, a holy influence, and a universal mind; he is all of these and infinitely mo... |
8:6.2 | [
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"Paper": 8,
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} | The Infinite Spirit is a complete and perfect personality, the divine equal and co-ordinate of the Universal Father and the Eternal Son. The Conjoint Creator is just as real and visible to the higher intelligences of the universes as are the Father and the Son; indeed more so, for it is the Spirit whom all ascenders mu... |
8:6.3 | [
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"Paper": 8,
"Paragraph": 3,
"Section": 6,
"Standard Reference": "8:6.3"
} | The Infinite Spirit, the Third Person of Deity, is possessed of all the attributes which you associate with personality. The Spirit is endowed with absolute mind: “The Spirit searches all things, even the deep things of God.” The Spirit is endowed not only with mind but also with will. In the bestowal of his gifts it i... |
8:6.4 | [
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"Paper": 8,
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} | “The love of the Spirit” is real, as also are his sorrows; therefore “Grieve not the Spirit of God.” Whether we observe the Infinite Spirit as Paradise Deity or as a local universe Creative Spirit, we find that the Conjoint Creator is not only the Third Source and Center but also a divine person. This divine personalit... |
8:6.5 | [
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"Paper": 8,
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} | Even though we behold the phenomenon of the ministry of the Infinite Spirit to the remote worlds of the universe of universes, even though we envisage this same co-ordinating Deity acting in and through the untold legions of the manifold beings who take origin in the Third Source and Center, even though we recognize th... |
8:6.6 | [
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"Paper": 8,
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} | In the administration of universes the Father, Son, and Spirit are perfectly and eternally interassociated. Though each is engaged in a personal ministry to all creation, all three are divinely and absolutely interlocked in a service of creation and control which forever makes them one. |
8:6.7 | [
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"Paper": 8,
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} | In the person of the Infinite Spirit the Father and the Son are mutually present, always and in unqualified perfection, for the Spirit is like the Father and like the Son, and also like the Father and the Son as they two are forever one. |
8:6.8 | [
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"Paper": 8,
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} | [Presented on Urantia by a Divine Counselor of Uversa commissioned by the Ancients of Days to portray the nature and work of the Infinite Spirit.] |
9:0.1 | [
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"Paper": 9,
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} | A STRANGE thing occurred when, in the presence of Paradise, the Universal Father and the Eternal Son unite to personalize themselves. Nothing in this eternity situation foreshadows that the Conjoint Actor would personalize as an unlimited spirituality co-ordinated with absolute mind and endowed with unique prerogatives... |
9:0.2 | [
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"Paper": 9,
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} | The Father is infinite in love and volition, in spiritual thought and purpose; he is the universal upholder. The Son is infinite in wisdom and truth, in spiritual expression and interpretation; he is the universal revealer. Paradise is infinite in potential for force endowment and in capacity for energy dominance; it i... |
9:0.3 | [
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"Paper": 9,
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} | The Infinite Spirit, the Conjoint Creator, is a universal and divine minister. The Spirit unceasingly ministers the Son’s mercy and the Father’s love, even in harmony with the stable, unvarying, and righteous justice of the Paradise Trinity. His influence and personalities are ever near you; they really know and truly ... |
9:0.4 | [
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"Paper": 9,
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} | Throughout the universes the agencies of the Conjoint Actor ceaselessly manipulate the forces and energies of all space. Like the First Source and Center, the Third is responsive to both the spiritual and the material. The Conjoint Actor is the revelation of the unity of God, in whom all things consist—things, meanings... |
9:0.5 | [
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... | {
"Paper": 9,
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} | The Infinite Spirit pervades all space; he indwells the circle of eternity; and the Spirit, like the Father and the Son, is perfect and changeless—absolute. |
9:1.1 | [
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"Paper": 9,
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} | The Third Source and Center is known by many names, all designative of relationship and in recognition of function: As God the Spirit, he is the personality co-ordinate and divine equal of God the Son and God the Father. As the Infinite Spirit, he is an omnipresent spiritual influence. As the Universal Manipulator, he ... |
9:1.2 | [
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"Paper": 9,
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} | Some of the attributes of the Third Source and Center are derived from the Father, some from the Son, while still others are not observed to be actively and personally present in either the Father or the Son—attributes that can hardly be explained except by assuming that the Father-Son partnership which eternalizes the... |
9:1.3 | [
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... | {
"Paper": 9,
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} | While you envisage the Father as an original creator and the Son as a spiritual administrator, you should think of the Third Source and Center as a universal co-ordinator, a minister of unlimited co-operation. The Conjoint Actor is the correlator of all actual reality; he is the Deity repository of the Father’s thought... |
9:1.4 | [
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"Paper": 9,
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} | The Universal Father presides over the realms of pre-energy, prespirit, and personality; the Eternal Son dominates the spheres of spiritual activities; the presence of the Isle of Paradise unifies the domain of physical energy and materializing power; the Conjoint Actor operates not only as an infinite spirit represent... |
9:1.5 | [
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"Paper": 9,
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} | The Third Source and Center perfectly and without qualification shares the omnipresence of the First Source and Center, sometimes being called the Omnipresent Spirit. In a peculiar and very personal manner the God of mind shares the omniscience of the Universal Father and his Eternal Son; the knowledge of the Spirit is... |
9:1.6 | [
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"Paper": 9,
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} | The Conjoint Actor seems to be motivated by the Father-Son partnership, but all his actions appear to recognize the Father-Paradise relationship. At times and in certain functions he seems to compensate for the incompleteness of the development of the experiential Deities—God the Supreme and God the Ultimate. |
9:1.7 | [
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"Paper": 9,
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} | And herein is an infinite mystery: That the Infinite simultaneously revealed his infinity in the Son and as Paradise, and then there springs into existence a being equal to God in divinity, reflective of the Son’s spiritual nature, and capable of activating the Paradise pattern, a being provisionally subordinate in sov... |
9:1.8 | [
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... | {
"Paper": 9,
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} | In addition to this supercontrol of energy and things physical, the Infinite Spirit is superbly endowed with those attributes of patience, mercy, and love which are so exquisitely revealed in his spiritual ministry. The Spirit is supremely competent to minister love and to overshadow justice with mercy. God the Spirit ... |
9:2.1 | [
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"Paper": 9,
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} | God is spirit in a threefold sense: He himself is spirit; in his Son he appears as spirit without qualification; in the Conjoint Actor, as spirit allied with mind. And in addition to these spiritual realities, we think we discern levels of experiential spirit phenomena—the spirits of the Supreme Being, Ultimate Deity, ... |
9:2.2 | [
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"Paper": 9,
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} | The Infinite Spirit is just as much a complement of the Eternal Son as the Son is a complement of the Universal Father. The Eternal Son is a spiritualized personalization of the Father; the Infinite Spirit is a personalized spiritualization of the Eternal Son and the Universal Father. |
9:2.3 | [
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... | {
"Paper": 9,
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} | There are many untrammeled lines of spiritual force and sources of supermaterial power linking the people of Urantia directly with the Deities of Paradise. There exist the connection of the Thought Adjusters direct with the Universal Father, the widespread influence of the spiritual-gravity urge of the Eternal Son, and... |
9:2.4 | [
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... | {
"Paper": 9,
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} | In addition to these Paradise presences, Urantians benefit by the spiritual influences and activities of the local and the superuniverse, with their almost endless array of loving personalities who ever lead the true of purpose and the honest of heart upward and inward towards the ideals of divinity and the goal of sup... |
9:2.5 | [
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... | {
"Paper": 9,
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} | The presence of the universal spirit of the Eternal Son we know—we can unmistakably recognize it. The presence of the Infinite Spirit, the Third Person of Deity, even mortal man may know, for material creatures can actually experience the beneficence of this divine influence which functions as the Holy Spirit of local ... |
9:3.1 | [
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"Paper": 9,
"Paragraph": 1,
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} | The Isle of Paradise is the source and substance of physical gravity; and that should be sufficient to inform you that gravity is one of the most real and eternally dependable things in the whole physical universe of universes. Gravity cannot be modified or annulled except by the forces and energies conjointly sponsore... |
9:3.2 | [
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... | {
"Paper": 9,
"Paragraph": 2,
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} | The Infinite Spirit possesses a unique and amazing power — antigravity. This power is not functionally (observably) present in either the Father or the Son. This ability to withstand the pull of material gravity, inherent in the Third Source, is revealed in the personal reactions of the Conjoint Actor to certain phases... |
9:3.3 | [
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"Paper": 9,
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} | Antigravity can annul gravity within a local frame; it does so by the exercise of equal force presence. It operates only with reference to material gravity, and it is not the action of mind. The gravity-resistant phenomenon of a gyroscope is a fair illustration of the effect of antigravity but of no value to illustrate... |
9:3.4 | [
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... | {
"Paper": 9,
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} | Still further does the Conjoint Actor display powers which can transcend force and neutralize energy. Such powers operate by slowing down energy to the point of materialization and by other techniques unknown to you. |
9:3.5 | [
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"Paper": 9,
"Paragraph": 5,
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"Standard Reference": "9:3.5"
} | The Conjoint Creator is not energy nor the source of energy nor the destiny of energy; he is the manipulator of energy. The Conjoint Creator is action—motion, change, modification, co-ordination, stabilization, and equilibrium. The energies subject to the direct or indirect control of Paradise are by nature responsive ... |
9:3.6 | [
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"Paper": 9,
"Paragraph": 6,
"Section": 3,
"Standard Reference": "9:3.6"
} | The universe of universes is permeated by the power-control creatures of the Third Source and Center: physical controllers, power directors, power centers, and other representatives of the God of Action who have to do with the regulation and stabilization of physical energies. These unique creatures of physical functio... |
9:3.7 | [
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"Paper": 9,
"Paragraph": 7,
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"Standard Reference": "9:3.7"
} | All these material activities of the God of Action appear to relate his function to the Isle of Paradise, and indeed the agencies of power are all regardful of, even dependent on, the absoluteness of the eternal Isle. But the Conjoint Actor does not act for, or in response to, Paradise. He acts, personally, for the Fat... |
9:3.8 | [
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... | {
"Paper": 9,
"Paragraph": 8,
"Section": 3,
"Standard Reference": "9:3.8"
} | Paradise is the pattern of infinity; the God of Action is the activator of that pattern. Paradise is the material fulcrum of infinity; the agencies of the Third Source and Center are the levers of intelligence which motivate the material level and inject spontaneity into the mechanism of the physical creation. |
9:4.1 | [
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"Paper": 9,
"Paragraph": 1,
"Section": 4,
"Standard Reference": "9:4.1"
} | There is an intellectual nature of the Third Source and Center that is distinct from his physical and spiritual attributes. Such a nature is hardly contactable, but it is associable—intellectually though not personally. It is distinguishable from the physical attributes and the spiritual character of the Third Person o... |
9:4.2 | [
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"Paper": 9,
"Paragraph": 2,
"Section": 4,
"Standard Reference": "9:4.2"
} | The absolute mind is the mind of the Third Person; it is inseparable from the personality of God the Spirit. Mind, in functioning beings, is not separated from energy or spirit, or both. Mind is not inherent in energy; energy is receptive and responsive to mind; mind can be superimposed upon energy, but consciousness i... |
9:4.3 | [
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"Paper": 9,
"Paragraph": 3,
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} | The Conjoint Creator is absolute only in the domain of mind, in the realms of universal intelligence. The mind of the Third Source and Center is infinite; it utterly transcends the active and functioning mind circuits of the universe of universes. The mind endowment of the seven superuniverses is derived from the Seven... |
9:4.4 | [
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... | {
"Paper": 9,
"Paragraph": 4,
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"Standard Reference": "9:4.4"
} | Infinite mind ignores time, ultimate mind transcends time, cosmic mind is conditioned by time. And so with space: The Infinite Mind is independent of space, but as descent is made from the infinite to the adjutant levels of mind, intellect must increasingly reckon with the fact and limitations of space. |
9:4.5 | [
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"Paper": 9,
"Paragraph": 5,
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} | Cosmic force responds to mind even as cosmic mind responds to spirit. Spirit is divine purpose, and spirit mind is divine purpose in action. Energy is thing, mind is meaning, spirit is value. Even in time and space, mind establishes those relative relationships between energy and spirit which are suggestive of mutual k... |
9:4.6 | [
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"Paper": 9,
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} | Mind transmutes the values of spirit into the meanings of intellect; volition has power to bring the meanings of mind to fruit in both the material and spiritual domains. The Paradise ascent involves a relative and differential growth in spirit, mind, and energy. The personality is the unifier of these components of ex... |
9:5.1 | [
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"Paper": 9,
"Paragraph": 1,
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"Standard Reference": "9:5.1"
} | The Third Source and Center is infinite in mind. If the universe should grow to infinity, still his mind potential would be adequate to endow limitless numbers of creatures with suitable minds and other prerequisites of intellect. |
9:5.2 | [
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... | {
"Paper": 9,
"Paragraph": 2,
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"Standard Reference": "9:5.2"
} | In the domain of created mind the Third Person, with his co-ordinate and subordinate associates, rules supreme. The realms of creature mind are of exclusive origin in the Third Source and Center; he is the bestower of mind. Even the Father fragments find it impossible to indwell the minds of men until the way has been ... |
9:5.3 | [
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"Paper": 9,
"Paragraph": 3,
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"Standard Reference": "9:5.3"
} | The unique feature of mind is that it can be bestowed upon such a wide range of life. Through his creative and creature associates the Third Source and Center ministers to all minds on all spheres. He ministers to human and subhuman intellect through the adjutants of the local universes and, through the agency of the p... |
9:5.4 | [
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... | {
"Paper": 9,
"Paragraph": 4,
"Section": 5,
"Standard Reference": "9:5.4"
} | Since the Third Person of Deity is the source of mind, it is quite natural that the evolutionary will creatures find it easier to form comprehensible concepts of the Infinite Spirit than they do of either the Eternal Son or the Universal Father. The reality of the Conjoint Creator is disclosed imperfectly in the very e... |
9:5.5 | [
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... | {
"Paper": 9,
"Paragraph": 5,
"Section": 5,
"Standard Reference": "9:5.5"
} | Because the Third Person is the source of mind, do not presume to reckon that all phenomena of mind are divine. Human intellect is rooted in the material origin of the animal races. Universe intelligence is no more a true revelation of God who is mind than is physical nature a true revelation of the beauty and harmony ... |
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