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| "markdown": "## تعريف\nالاشتراك في الربح، فإذا شرط الربح لأحدهما فقد شرط ما ينافي مقتضاه، فبطل. وإن دفع إليه ألفًا، وقال: تصرف فيه، والربح كله لك، فهو\n\\sum_{\\theta=0}^{\\infty} \\frac{\\theta^\\theta}{\\theta!} = e^{\\theta}\n## تعريف\nقرض، لا حق لرب المال في ربحه؛ لأن اللفظ مشترك بين القراض والقرض، وقد قرن به حكم القرض، فانعقد القرض به، كلفظ\n\\nabla_{\\lambda} J(\\lambda) = \\frac{1}{m} X^T ( \\sigma(X \\lambda) - Y )\n\n[tbl-0.html](tbl-0.html)\n\n## مبرهنة\nالتمليك لما كان مشتركًا بين البيع والهبة إذا قرن به الثمن كان بيعًا» (2) . الراجح من الخلاف: أر ى أن قول المالكية قول وسط، بين الحنفية الذين ألغوا\n\\sum_{k=0}^{\\infty} \\frac{k^k}{k!} = e^{k} + \\frac{\\sigma}{\\lambda^2}", | |
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| "content": "<table><tbody><tr><th>لفظ تصرف</th><th>يحتمل</th><th>المضاربة</th></tr><tr><td>وغيره، وقد اقترن به ما يخلصه لأحدهما</td><td>فغلب حكمه. وإن قال: ضارب به والربح كله</td><td>لك، أو كله لي لم يصح قرضًا، وكان</td></tr><tr><td>قراضًا فاسدًا؛ لأن عقد المضاربة</td><td>يقتضي المشاركة بالربح، فإذا</td><td>شرط اختصاص أحدهما بالربح فقد شرط</td></tr><tr><td>ما ينافي</td><td>مقتضى العقد. وهذا مذهب الشافعية</td><td>والحنابلة (1) . قال الشيرازي: «وإن</td></tr><tr><td>قال: قارضتك على أن الربح كله لي، أو</td><td>كله لك،</td><td>بطل القراض؛ لأن موضوعه على</td></tr></tbody></table>", | |
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