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| "markdown": "## منهجية البحث وأدوات جمع البيانات\n\n\n\nوالتصريح به فلا يكون ذكره عبثا، وإن قامت القرينة؛ لأن الاكتفاء بالقرينة ليس كالذكر فى التنصيص على\nما هو المقصود الأهم. اهـ. عبد الحكيم. وكتب بعضهم ما نصه: واحترز بقوله بناء على الظاهر عن\nالحقيقة ونفس الأمر، وأورد عليه أن هذا يقتضى أن العبث فى ذكره إنما يكون إذا قطع النظر عن الحقيقة،", | |
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| { | |
| "text": "##", | |
| "confidence": 1.0, | |
| "start_index": 0 | |
| }, | |
| { | |
| "text": "منهجية", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "البحث", | |
| "confidence": 1.0, | |
| "start_index": 10 | |
| }, | |
| { | |
| "text": "وأدوات", | |
| "confidence": 1.0, | |
| "start_index": 16 | |
| }, | |
| { | |
| "text": "جمع", | |
| "confidence": 1.0, | |
| "start_index": 23 | |
| }, | |
| { | |
| "text": "البيانات", | |
| "confidence": 1.0, | |
| "start_index": 27 | |
| }, | |
| { | |
| "text": "", | |
| "confidence": 1.0, | |
| "start_index": 37 | |
| }, | |
| { | |
| "text": "والتصريح", | |
| "confidence": 1.0, | |
| "start_index": 54 | |
| }, | |
| { | |
| "text": "به", | |
| "confidence": 1.0, | |
| "start_index": 63 | |
| }, | |
| { | |
| "text": "فلا", | |
| "confidence": 1.0, | |
| "start_index": 66 | |
| }, | |
| { | |
| "text": "يكون", | |
| "confidence": 1.0, | |
| "start_index": 70 | |
| }, | |
| { | |
| "text": "ذكره", | |
| "confidence": 1.0, | |
| "start_index": 75 | |
| }, | |
| { | |
| "text": "عبثا،", | |
| "confidence": 1.0, | |
| "start_index": 80 | |
| }, | |
| { | |
| "text": "وإن", | |
| "confidence": 1.0, | |
| "start_index": 86 | |
| }, | |
| { | |
| "text": "قامت", | |
| "confidence": 1.0, | |
| "start_index": 90 | |
| }, | |
| { | |
| "text": "القرينة؛", | |
| "confidence": 1.0, | |
| "start_index": 95 | |
| }, | |
| { | |
| "text": "لأن", | |
| "confidence": 1.0, | |
| "start_index": 104 | |
| }, | |
| { | |
| "text": "الاكتفاء", | |
| "confidence": 1.0, | |
| "start_index": 108 | |
| }, | |
| { | |
| "text": "بالقرينة", | |
| "confidence": 1.0, | |
| "start_index": 117 | |
| }, | |
| { | |
| "text": "ليس", | |
| "confidence": 1.0, | |
| "start_index": 126 | |
| }, | |
| { | |
| "text": "كالذكر", | |
| "confidence": 1.0, | |
| "start_index": 130 | |
| }, | |
| { | |
| "text": "فى", | |
| "confidence": 1.0, | |
| "start_index": 137 | |
| }, | |
| { | |
| "text": "التنصيص", | |
| "confidence": 1.0, | |
| "start_index": 140 | |
| }, | |
| { | |
| "text": "على", | |
| "confidence": 1.0, | |
| "start_index": 148 | |
| }, | |
| { | |
| "text": "ما", | |
| "confidence": 1.0, | |
| "start_index": 152 | |
| }, | |
| { | |
| "text": "هو", | |
| "confidence": 1.0, | |
| "start_index": 155 | |
| }, | |
| { | |
| "text": "المقصود", | |
| "confidence": 1.0, | |
| "start_index": 158 | |
| }, | |
| { | |
| "text": "الأهم.", | |
| "confidence": 1.0, | |
| "start_index": 166 | |
| }, | |
| { | |
| "text": "اهـ.", | |
| "confidence": 1.0, | |
| "start_index": 173 | |
| }, | |
| { | |
| "text": "عبد", | |
| "confidence": 1.0, | |
| "start_index": 178 | |
| }, | |
| { | |
| "text": "الحكيم.", | |
| "confidence": 1.0, | |
| "start_index": 182 | |
| }, | |
| { | |
| "text": "وكتب", | |
| "confidence": 1.0, | |
| "start_index": 190 | |
| }, | |
| { | |
| "text": "بعضهم", | |
| "confidence": 1.0, | |
| "start_index": 195 | |
| }, | |
| { | |
| "text": "ما", | |
| "confidence": 1.0, | |
| "start_index": 201 | |
| }, | |
| { | |
| "text": "نصه:", | |
| "confidence": 1.0, | |
| "start_index": 204 | |
| }, | |
| { | |
| "text": "واحترز", | |
| "confidence": 1.0, | |
| "start_index": 209 | |
| }, | |
| { | |
| "text": "بقوله", | |
| "confidence": 1.0, | |
| "start_index": 216 | |
| }, | |
| { | |
| "text": "بناء", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "على", | |
| "confidence": 1.0, | |
| "start_index": 227 | |
| }, | |
| { | |
| "text": "الظاهر", | |
| "confidence": 1.0, | |
| "start_index": 231 | |
| }, | |
| { | |
| "text": "عن", | |
| "confidence": 1.0, | |
| "start_index": 238 | |
| }, | |
| { | |
| "text": "الحقيقة", | |
| "confidence": 1.0, | |
| "start_index": 241 | |
| }, | |
| { | |
| "text": "ونفس", | |
| "confidence": 1.0, | |
| "start_index": 249 | |
| }, | |
| { | |
| "text": "الأمر،", | |
| "confidence": 1.0, | |
| "start_index": 254 | |
| }, | |
| { | |
| "text": "وأورد", | |
| "confidence": 1.0, | |
| "start_index": 261 | |
| }, | |
| { | |
| "text": "عليه", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "أن", | |
| "confidence": 1.0, | |
| "start_index": 272 | |
| }, | |
| { | |
| "text": "هذا", | |
| "confidence": 1.0, | |
| "start_index": 275 | |
| }, | |
| { | |
| "text": "يقتضى", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "أن", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "العبث", | |
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| }, | |
| { | |
| "text": "فى", | |
| "confidence": 1.0, | |
| "start_index": 294 | |
| }, | |
| { | |
| "text": "ذكره", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "إنما", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "يكون", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "إذا", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "قطع", | |
| "confidence": 1.0, | |
| "start_index": 316 | |
| }, | |
| { | |
| "text": "النظر", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "عن", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "الحقيقة،", | |
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| "content": "والتصريح به فلا يكون ذكره عبثا، وإن قامت القرينة؛ لأن الاكتفاء بالقرينة ليس كالذكر فى التنصيص على", | |
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| "content": "ما هو المقصود الأهم. اهـ. عبد الحكيم. وكتب بعضهم ما نصه: واحترز بقوله بناء على الظاهر عن", | |
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| "content": "الحقيقة ونفس الأمر، وأورد عليه أن هذا يقتضى أن العبث فى ذكره إنما يكون إذا قطع النظر عن الحقيقة،", | |
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