Download data/machine_3_001/annotations/sample_0000042.json from OCR-Data/dataset: direct link, hf CLI and curl.
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- Download file 16.3 kB
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https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data/machine_3_001/annotations/sample_0000042.json
- Command line
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hf download hf://datasets/OCR-Data/dataset/data/machine_3_001/annotations/sample_0000042.json
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curl -L -o sample_0000042.json https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data/machine_3_001/annotations/sample_0000042.json
16.3 kB
| { | |
| "markdown": "## التحديات والفرص المستقبلية\n\n\n\n\n\n\n\n[tbl-0.html](tbl-0.html)\n", | |
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| "content": "<table><tbody><tr><th>القصص كما</th><th>يرويها</th><th>ابن</th></tr><tr><td>إسحاق» «1» . ويورد وات نص رواية (الملكين)</td><td>و (وبحيرى</td><td>الراهب) كما يرويها</td></tr><tr><td>ابن إسحاق، ثم يعقّب عليها بأن القارئ</td><td>يجد نفسه إزاء أرضيّة مهزوزة لوقائع هذا</td><td>المدى الزمني الذي</td></tr><tr><td>يبلغ ربع القرن بين الميلاد والزواج.</td><td>أولا: لأن بعض هذه الوقائع</td><td>موضع جدل. ثانيا: لأن هناك عددا كبيرا من</td></tr><tr><td>الروايات يمكن تسميتها بذات</td><td>الطابع الفقهي، وهي ليست حقيقة بالمعنى الواقع المؤرخ،</td><td>وإنما هي</td></tr></tbody></table>", | |
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| { | |
| "text": "القصص", | |
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| { | |
| "text": " كما", | |
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| { | |
| "text": "يرويها", | |
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| }, | |
| { | |
| "text": "ابن", | |
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| }, | |
| { | |
| "text": "إسحاق»", | |
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| }, | |
| { | |
| "text": " «1»", | |
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| }, | |
| { | |
| "text": " .", | |
| "confidence": 1.0, | |
| "start_index": 86 | |
| }, | |
| { | |
| "text": " ويورد", | |
| "confidence": 1.0, | |
| "start_index": 88 | |
| }, | |
| { | |
| "text": " وات", | |
| "confidence": 1.0, | |
| "start_index": 94 | |
| }, | |
| { | |
| "text": " نص", | |
| "confidence": 1.0, | |
| "start_index": 98 | |
| }, | |
| { | |
| "text": " رواية", | |
| "confidence": 1.0, | |
| "start_index": 101 | |
| }, | |
| { | |
| "text": " (الملكين)", | |
| "confidence": 1.0, | |
| "start_index": 107 | |
| }, | |
| { | |
| "text": "و", | |
| "confidence": 1.0, | |
| "start_index": 126 | |
| }, | |
| { | |
| "text": " (وبحيرى", | |
| "confidence": 1.0, | |
| "start_index": 127 | |
| }, | |
| { | |
| "text": "الراهب)", | |
| "confidence": 1.0, | |
| "start_index": 144 | |
| }, | |
| { | |
| "text": " كما", | |
| "confidence": 1.0, | |
| "start_index": 151 | |
| }, | |
| { | |
| "text": " يرويها", | |
| "confidence": 1.0, | |
| "start_index": 155 | |
| }, | |
| { | |
| "text": "ابن", | |
| "confidence": 1.0, | |
| "start_index": 180 | |
| }, | |
| { | |
| "text": " إسحاق،", | |
| "confidence": 1.0, | |
| "start_index": 183 | |
| }, | |
| { | |
| "text": " ثم", | |
| "confidence": 1.0, | |
| "start_index": 190 | |
| }, | |
| { | |
| "text": " يعقّب", | |
| "confidence": 1.0, | |
| "start_index": 193 | |
| }, | |
| { | |
| "text": " عليها", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " بأن", | |
| "confidence": 1.0, | |
| "start_index": 205 | |
| }, | |
| { | |
| "text": " القارئ", | |
| "confidence": 1.0, | |
| "start_index": 209 | |
| }, | |
| { | |
| "text": "يجد", | |
| "confidence": 1.0, | |
| "start_index": 225 | |
| }, | |
| { | |
| "text": " نفسه", | |
| "confidence": 1.0, | |
| "start_index": 228 | |
| }, | |
| { | |
| "text": " إزاء", | |
| "confidence": 1.0, | |
| "start_index": 233 | |
| }, | |
| { | |
| "text": " أرضيّة", | |
| "confidence": 1.0, | |
| "start_index": 238 | |
| }, | |
| { | |
| "text": " مهزوزة", | |
| "confidence": 1.0, | |
| "start_index": 245 | |
| }, | |
| { | |
| "text": " لوقائع", | |
| "confidence": 1.0, | |
| "start_index": 252 | |
| }, | |
| { | |
| "text": " هذا", | |
| "confidence": 1.0, | |
| "start_index": 259 | |
| }, | |
| { | |
| "text": "المدى", | |
| "confidence": 1.0, | |
| "start_index": 272 | |
| }, | |
| { | |
| "text": " الزمني", | |
| "confidence": 1.0, | |
| "start_index": 277 | |
| }, | |
| { | |
| "text": " الذي", | |
| "confidence": 1.0, | |
| "start_index": 284 | |
| }, | |
| { | |
| "text": "يبلغ", | |
| "confidence": 1.0, | |
| "start_index": 307 | |
| }, | |
| { | |
| "text": " ربع", | |
| "confidence": 1.0, | |
| "start_index": 311 | |
| }, | |
| { | |
| "text": " القرن", | |
| "confidence": 1.0, | |
| "start_index": 315 | |
| }, | |
| { | |
| "text": " بين", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " الميلاد", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " والزواج.", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "أولا:", | |
| "confidence": 1.0, | |
| "start_index": 351 | |
| }, | |
| { | |
| "text": " لأن", | |
| "confidence": 1.0, | |
| "start_index": 356 | |
| }, | |
| { | |
| "text": " بعض", | |
| "confidence": 1.0, | |
| "start_index": 360 | |
| }, | |
| { | |
| "text": " هذه", | |
| "confidence": 1.0, | |
| "start_index": 364 | |
| }, | |
| { | |
| "text": " الوقائع", | |
| "confidence": 1.0, | |
| "start_index": 368 | |
| }, | |
| { | |
| "text": "موضع", | |
| "confidence": 1.0, | |
| "start_index": 385 | |
| }, | |
| { | |
| "text": " جدل.", | |
| "confidence": 1.0, | |
| "start_index": 389 | |
| }, | |
| { | |
| "text": " ثانيا:", | |
| "confidence": 1.0, | |
| "start_index": 394 | |
| }, | |
| { | |
| "text": " لأن", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " هناك", | |
| "confidence": 1.0, | |
| "start_index": 405 | |
| }, | |
| { | |
| "text": " عددا", | |
| "confidence": 1.0, | |
| "start_index": 410 | |
| }, | |
| { | |
| "text": " كبيرا", | |
| "confidence": 1.0, | |
| "start_index": 415 | |
| }, | |
| { | |
| "text": " من", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "الروايات", | |
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| }, | |
| { | |
| "text": " يمكن", | |
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| }, | |
| { | |
| "text": " تسميتها", | |
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| }, | |
| { | |
| "text": " بذات", | |
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| }, | |
| { | |
| "text": "الطابع", | |
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| }, | |
| { | |
| "text": " الفقهي،", | |
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| }, | |
| { | |
| "text": " وهي", | |
| "confidence": 1.0, | |
| "start_index": 491 | |
| }, | |
| { | |
| "text": " ليست", | |
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| "start_index": 495 | |
| }, | |
| { | |
| "text": " حقيقة", | |
| "confidence": 1.0, | |
| "start_index": 500 | |
| }, | |
| { | |
| "text": " بالمعنى", | |
| "confidence": 1.0, | |
| "start_index": 506 | |
| }, | |
| { | |
| "text": " الواقع", | |
| "confidence": 1.0, | |
| "start_index": 514 | |
| }, | |
| { | |
| "text": " المؤرخ،", | |
| "confidence": 1.0, | |
| "start_index": 521 | |
| }, | |
| { | |
| "text": "وإنما", | |
| "confidence": 1.0, | |
| "start_index": 538 | |
| }, | |
| { | |
| "text": " هي", | |
| "confidence": 1.0, | |
| "start_index": 543 | |
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| "text": "##", | |
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| "text": "التحديات", | |
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| "text": "والفرص", | |
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| "content": "<table><tbody><tr><th>القصص كما</th><th>يرويها</th><th>ابن</th></tr><tr><td>إسحاق» «1» . ويورد وات نص رواية (الملكين)</td><td>و (وبحيرى</td><td>الراهب) كما يرويها</td></tr><tr><td>ابن إسحاق، ثم يعقّب عليها بأن القارئ</td><td>يجد نفسه إزاء أرضيّة مهزوزة لوقائع هذا</td><td>المدى الزمني الذي</td></tr><tr><td>يبلغ ربع القرن بين الميلاد والزواج.</td><td>أولا: لأن بعض هذه الوقائع</td><td>موضع جدل. ثانيا: لأن هناك عددا كبيرا من</td></tr><tr><td>الروايات يمكن تسميتها بذات</td><td>الطابع الفقهي، وهي ليست حقيقة بالمعنى الواقع المؤرخ،</td><td>وإنما هي</td></tr></tbody></table>", | |
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