Download data_aug/MachineThree_001_aug2/annotations/sample_0000007.json from OCR-Data/dataset: direct link, hf CLI and curl.
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https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data_aug/MachineThree_001_aug2/annotations/sample_0000007.json
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hf download hf://datasets/OCR-Data/dataset/data_aug/MachineThree_001_aug2/annotations/sample_0000007.json
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curl -L -o sample_0000007.json https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data_aug/MachineThree_001_aug2/annotations/sample_0000007.json
15.6 kB
| { | |
| "markdown": "مؤسسة البشرى للتجارة الإلكترونية\n76\n## المعطيات والحقائق الأساسية\n\n\n\nالشكل (1): مخرجات نموذج مناقشة وتفسير النتائج العامة\nعليه من أجل أن يكون منطقيا مع هذه القناعة أن يؤكد حقيقة التغيير الشامل الذي ينتظر مكة على يد الدعوة الجديدة، لكنه يتّجه وجهة معاكسة تماما، فيطرح مقولته تلك: أن فتح مكة لم يغيّر سوى الميزات الثانوية. وثمّة فرق بطبيعة الحال بين الاعتماد على نظرية الأسباب الاقتصادية التي يرفضها (وات) في تفسير تخوف المكيّين من الإسلام «3» . وبين أن", | |
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| { | |
| "text": "مؤسسة", | |
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| }, | |
| { | |
| "text": "البشرى", | |
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| }, | |
| { | |
| "text": "للتجارة", | |
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| }, | |
| { | |
| "text": "الإلكترونية", | |
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| }, | |
| { | |
| "text": "76", | |
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| }, | |
| { | |
| "text": "##", | |
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| }, | |
| { | |
| "text": "المعطيات", | |
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| }, | |
| { | |
| "text": "والحقائق", | |
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| }, | |
| { | |
| "text": "الأساسية", | |
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| }, | |
| { | |
| "text": "", | |
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| }, | |
| { | |
| "text": "الشكل", | |
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| }, | |
| { | |
| "text": "(1):", | |
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| }, | |
| { | |
| "text": "مخرجات", | |
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| }, | |
| { | |
| "text": "نموذج", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "مناقشة", | |
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| }, | |
| { | |
| "text": "وتفسير", | |
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| }, | |
| { | |
| "text": "النتائج", | |
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| { | |
| "text": "العامة", | |
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| }, | |
| { | |
| "text": "عليه", | |
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| }, | |
| { | |
| "text": "من", | |
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| }, | |
| { | |
| "text": "أجل", | |
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| }, | |
| { | |
| "text": "أن", | |
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| }, | |
| { | |
| "text": "يكون", | |
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| }, | |
| { | |
| "text": "منطقيا", | |
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| }, | |
| { | |
| "text": "مع", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "هذه", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "القناعة", | |
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| }, | |
| { | |
| "text": "أن", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "يؤكد", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "حقيقة", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "التغيير", | |
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| }, | |
| { | |
| "text": "الشامل", | |
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| }, | |
| { | |
| "text": "الذي", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "ينتظر", | |
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| { | |
| "text": "مكة", | |
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| }, | |
| { | |
| "text": "على", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "يد", | |
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| }, | |
| { | |
| "text": "الدعوة", | |
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| { | |
| "text": "الجديدة،", | |
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| }, | |
| { | |
| "text": "لكنه", | |
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| { | |
| "text": "يتّجه", | |
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| { | |
| "text": "وجهة", | |
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| { | |
| "text": "معاكسة", | |
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| { | |
| "text": "تماما،", | |
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| { | |
| "text": "فيطرح", | |
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| { | |
| "text": "مقولته", | |
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| { | |
| "text": "تلك:", | |
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| { | |
| "text": "أن", | |
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| }, | |
| { | |
| "text": "فتح", | |
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| { | |
| "text": "مكة", | |
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| }, | |
| { | |
| "text": "لم", | |
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| }, | |
| { | |
| "text": "يغيّر", | |
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| }, | |
| { | |
| "text": "سوى", | |
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| { | |
| "text": "الميزات", | |
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| { | |
| "text": "الثانوية.", | |
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| "text": "وثمّة", | |
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| { | |
| "text": "فرق", | |
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| { | |
| "text": "بطبيعة", | |
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| { | |
| "text": "الحال", | |
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| "text": "بين", | |
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| "text": "الاعتماد", | |
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| "text": "على", | |
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| { | |
| "text": "نظرية", | |
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| { | |
| "text": "الأسباب", | |
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| { | |
| "text": "الاقتصادية", | |
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| { | |
| "text": "التي", | |
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| { | |
| "text": "يرفضها", | |
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| { | |
| "text": "الإسلام", | |
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| "text": "«3»", | |
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| "content": "عليه من أجل أن يكون منطقيا مع هذه القناعة أن يؤكد حقيقة التغيير الشامل الذي ينتظر مكة على يد الدعوة الجديدة، لكنه يتّجه وجهة معاكسة تماما، فيطرح مقولته تلك: أن فتح مكة لم يغيّر سوى الميزات الثانوية. وثمّة فرق بطبيعة الحال بين الاعتماد على نظرية الأسباب الاقتصادية التي يرفضها (وات) في تفسير تخوف المكيّين من الإسلام «3» . وبين أن", | |
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