Download data/machine_1_001/annotations/sample_0000004.json from OCR-Data/dataset: direct link, hf CLI and curl.
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https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data/machine_1_001/annotations/sample_0000004.json
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hf download hf://datasets/OCR-Data/dataset/data/machine_1_001/annotations/sample_0000004.json
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curl -L -o sample_0000004.json https://huggingface.co/datasets/OCR-Data/dataset/resolve/main/data/machine_1_001/annotations/sample_0000004.json
60.5 kB
| { | |
| "markdown": "\n[tbl-0.html](tbl-0.html)\n\n\n[tbl-1.html](tbl-1.html)\n", | |
| "images": [], | |
| "tables": [ | |
| { | |
| "id": "tbl-0.html", | |
| "content": "<table><tbody><tr><th>مرة أو مرتين</th><th>أو ثلاثا أحفظه</th><th>ما حدثت به</th><th>أحدا\". \"ض\". 22482-</th></tr><tr><td>عن كعب بن مرة قال:</td><td>\"قلت يا رسول الله أي الليل أسمع؟ \"</td><td>قال: \"جوف الليل الآخر. ثم الصلاة</td><td>حتى يطلع الفجر، ثم لا</td></tr><tr><td>صلاة حتى تطلع الشمس وتكون</td><td>قيد رمح أو رمحين، ثم الصلاة مقبولة حتى</td><td>يقوم الظل قيام الرمح ثم لا صلاة</td><td>حتى تزول الشمس، ثم الصلاة</td></tr><tr><td>مقبولة حتى تكون الشمس قيد رمح</td><td>أو رمحين، ثم لا صلاة حتى</td><td>تغرب الشمس\".</td><td>قرني الشيطان، وهي صلاة الكفار، وأما الوضوء</td></tr><tr><td>فما من عبد يقرب</td><td>وضوءه فيغسل كفيه إلا تناثرت خطايا</td><td>كفيه مع ذلك الماء، فإذا تمضمض واستنشق</td><td>تناثرت خطايا</td></tr><tr><td>فيه مع ذلك الماء، فإذا غسل وجهه تناثرت</td><td>خطايا وجهه مع ذلك الماء فإذا</td><td>غسل ذراعيه</td><td>تناثرت خطايا ذراعيه مع ذلك الماء،</td></tr><tr><td>فإذا مسح برأسه تناثرت خطايا</td><td>رأسه مع ذلك الماء، فإذا غسل رجليه تناثرت</td><td>خطايا رجليه مع ذلك،</td><td>فإن أقام على ذلك كان</td></tr><tr><td>له ذلك، فإذا مشى إلى مسجد من مساجد</td><td>الله عز وجل فركع فيه ركعتين وأثنى</td><td>على الله</td><td>بما هو أهله</td></tr></tbody></table>", | |
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| { | |
| "text": " رمح", | |
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| { | |
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| "text": " رمحين،", | |
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| { | |
| "text": " ثم", | |
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| "text": " الوضوء", | |
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| "text": "فما", | |
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| "content": "<table><tbody><tr><th>رسول الله أي</th><th>الليل أسمع؟</th><th>\" قال: \"جوف</th><th>الليل</th><th>الآخر.</th><th>ثم الصلاة</th></tr><tr><td>حتى يطلع الفجر، ثم لا صلاة حتى تطلع</td><td>الشمس وتكون قيد</td><td>رمح أو رمحين،</td><td>ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح</td><td>ثم لا صلاة</td><td>حتى تزول الشمس، ثم</td></tr><tr><td>الصلاة مقبولة حتى تكون الشمس قيد</td><td>رمح أو رمحين، ثم لا</td><td>صلاة حتى</td><td>تغرب الشمس\".</td><td>ولا يقتضي إلغاء هذه الحياة الدنيا أو تعطيلها</td><td>ليحقق أهداف الحياة الآخرة. إنما</td></tr><tr><td>هو يربطهما معا برباط واحد؛</td><td>صلاح القلب، وصلاح المجتمع، وصلاح الحياة في</td><td>هذه الأرض. ومن ثم يكون</td><td>الطريق إلى</td><td>الآخرة. فالدنيا مزرعة الآخرة،</td><td>وعمارة جنة هذه الأرض وسيادتها وسيلة إلى عمارة</td></tr><tr><td>جنة الآخرة والخلود فيها. بشرط اتباع هدى الله.</td><td>والتوجه إليه بالعمل</td><td>والتطلع إلى رضاه. وما حدث قط</td><td>في تاريخ البشرية أن استقامت</td><td>جماعة على هدى الله</td><td>إلا منحها</td></tr><tr><td>القوة والمنعة</td><td>والسيادة في نهاية المطاف.</td><td>بعد إعدادها لحمل هذه الأمانة. أمانة</td><td>الخلافة في الأرض وتصريف الحياة.</td><td>وإن الكثيرين</td><td>ليشفقون من اتباع شريعة الله</td></tr></tbody></table>", | |
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| "content": "<table><tbody><tr><th>مرة أو مرتين</th><th>أو ثلاثا أحفظه</th><th>ما حدثت به</th><th>أحدا\". \"ض\". 22482-</th></tr><tr><td>عن كعب بن مرة قال:</td><td>\"قلت يا رسول الله أي الليل أسمع؟ \"</td><td>قال: \"جوف الليل الآخر. ثم الصلاة</td><td>حتى يطلع الفجر، ثم لا</td></tr><tr><td>صلاة حتى تطلع الشمس وتكون</td><td>قيد رمح أو رمحين، ثم الصلاة مقبولة حتى</td><td>يقوم الظل قيام الرمح ثم لا صلاة</td><td>حتى تزول الشمس، ثم الصلاة</td></tr><tr><td>مقبولة حتى تكون الشمس قيد رمح</td><td>أو رمحين، ثم لا صلاة حتى</td><td>تغرب الشمس\".</td><td>قرني الشيطان، وهي صلاة الكفار، وأما الوضوء</td></tr><tr><td>فما من عبد يقرب</td><td>وضوءه فيغسل كفيه إلا تناثرت خطايا</td><td>كفيه مع ذلك الماء، فإذا تمضمض واستنشق</td><td>تناثرت خطايا</td></tr><tr><td>فيه مع ذلك الماء، فإذا غسل وجهه تناثرت</td><td>خطايا وجهه مع ذلك الماء فإذا</td><td>غسل ذراعيه</td><td>تناثرت خطايا ذراعيه مع ذلك الماء،</td></tr><tr><td>فإذا مسح برأسه تناثرت خطايا</td><td>رأسه مع ذلك الماء، فإذا غسل رجليه تناثرت</td><td>خطايا رجليه مع ذلك،</td><td>فإن أقام على ذلك كان</td></tr><tr><td>له ذلك، فإذا مشى إلى مسجد من مساجد</td><td>الله عز وجل فركع فيه ركعتين وأثنى</td><td>على الله</td><td>بما هو أهله</td></tr></tbody></table>", | |
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| "content": "<table><tbody><tr><th>رسول الله أي</th><th>الليل أسمع؟</th><th>\" قال: \"جوف</th><th>الليل</th><th>الآخر.</th><th>ثم الصلاة</th></tr><tr><td>حتى يطلع الفجر، ثم لا صلاة حتى تطلع</td><td>الشمس وتكون قيد</td><td>رمح أو رمحين،</td><td>ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح</td><td>ثم لا صلاة</td><td>حتى تزول الشمس، ثم</td></tr><tr><td>الصلاة مقبولة حتى تكون الشمس قيد</td><td>رمح أو رمحين، ثم لا</td><td>صلاة حتى</td><td>تغرب الشمس\".</td><td>ولا يقتضي إلغاء هذه الحياة الدنيا أو تعطيلها</td><td>ليحقق أهداف الحياة الآخرة. إنما</td></tr><tr><td>هو يربطهما معا برباط واحد؛</td><td>صلاح القلب، وصلاح المجتمع، وصلاح الحياة في</td><td>هذه الأرض. ومن ثم يكون</td><td>الطريق إلى</td><td>الآخرة. فالدنيا مزرعة الآخرة،</td><td>وعمارة جنة هذه الأرض وسيادتها وسيلة إلى عمارة</td></tr><tr><td>جنة الآخرة والخلود فيها. بشرط اتباع هدى الله.</td><td>والتوجه إليه بالعمل</td><td>والتطلع إلى رضاه. وما حدث قط</td><td>في تاريخ البشرية أن استقامت</td><td>جماعة على هدى الله</td><td>إلا منحها</td></tr><tr><td>القوة والمنعة</td><td>والسيادة في نهاية المطاف.</td><td>بعد إعدادها لحمل هذه الأمانة. أمانة</td><td>الخلافة في الأرض وتصريف الحياة.</td><td>وإن الكثيرين</td><td>ليشفقون من اتباع شريعة الله</td></tr></tbody></table>", | |
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