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| "markdown": "\n[tbl-0.html](tbl-0.html)\n\n\n[tbl-1.html](tbl-1.html)\n\nالصفحة 81", | |
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| "content": "<table><tbody><tr><th>التبر</th><th>والنقر والحلي</th><th>ليست نقودًا مضروبة</th><th>فهي من</th></tr><tr><td>جملة العروض، فمن رأى جواز المضاربة بالعروض</td><td>سوف يجيز المضاربة بها، ومن رأى منع</td><td>المضاربة في</td><td>العروض فسوف يمنع المضاربة بها، وقد ذكرنا أدلة</td></tr><tr><td>الأقوال في العروض</td><td>فأغنى ذلك عن إعادته هنا،</td><td>إلا أن القول الثالث جعلها بمنزلة</td><td>الأثمان إن جرى التعامل بها، وبمنزلة العروض</td></tr><tr><td>إن لم يجر التعامل، فينزل التعامل بمنزلة الضرب</td><td>للنقد باعتبار أن النقود حقيقة عرفية،</td><td>فإذا تعارف الناس على قبولها كوسيط للتبادل</td><td>ألحقت بالنقود. الراجح من الخلاف: كما رجحنا</td></tr><tr><td>جواز المضاربة بالعروض فإننا نرجح جواز</td><td>المضاربة بالتبر والنقر والحلي وغيرها من الأموال،</td><td>إذا قومت عند العقد، وجعلت</td><td>قيمتها رأس مال المضاربة، فإن جعلوها بمنزلة</td></tr><tr><td>الأثمان لم يكن هناك حاجة إلى</td><td>تقييمها؛ والله أعلم. * *</td><td>*</td><td>- أَوْ</td></tr><tr><td>كَانَ غَيْرُ عَلَمٍ</td><td>مَعْطُوفَا … عَلَيْهِ أَوْ بَيَانًا</td><td>اوْ مَوْصُوفَا 7529 - لِمَا سِوَى \"ابْنٍ\"</td><td>قَدْ أُضِيفَ</td></tr></tbody></table>", | |
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