Download data/MachineFour_001/annotations/sample_0000024.json from OCR-Data/ocr_dataset: direct link, hf CLI and curl.
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https://huggingface.co/datasets/OCR-Data/ocr_dataset/resolve/main/data/MachineFour_001/annotations/sample_0000024.json
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hf download hf://datasets/OCR-Data/ocr_dataset/data/MachineFour_001/annotations/sample_0000024.json
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curl -L -o sample_0000024.json https://huggingface.co/datasets/OCR-Data/ocr_dataset/resolve/main/data/MachineFour_001/annotations/sample_0000024.json
50 kB
| { | |
| "markdown": "\n[tbl-0.html](tbl-0.html)\n", | |
| "images": [], | |
| "tables": [ | |
| { | |
| "id": "tbl-0.html", | |
| "content": "<table><tbody><tr><th>الجليل: «ولا</th><th>يصح القراض بتبر</th><th>… أي ذهب</th><th>غير</th><th>مضروب</th><th>لم يتعامل</th></tr><tr><td>… أي لم يبع ويشتر به ....</td><td>ببلده أي القراض، هذا هو</td><td>الذي رجع إليه مالك، وهو</td><td>المشهور، فإن تعومل به فيه</td><td>جاز القراض به اتفاقًا، ولا يشترط</td><td>التعامل في جميع البلاد بل</td></tr><tr><td>في بلد العقد فقط» (1) . وأدلة هذه</td><td>المسألة ترجع إلى الخلاف في</td><td>العروض، فإن التبر</td><td>والنقر والحلي ليست</td><td>نقودًا مضروبة فهي من</td><td>جملة العروض، فمن رأى جواز المضاربة بالعروض</td></tr><tr><td>سوف يجيز المضاربة بها،</td><td>ومن رأى منع المضاربة في العروض فسوف يمنع</td><td>المضاربة بها، وقد ذكرنا أدلة الأقوال في العروض</td><td>فأغنى ذلك عن إعادته هنا، إلا أن القول</td><td>الثالث جعلها بمنزلة الأثمان إن جرى التعامل بها،</td><td>وبمنزلة العروض إن لم</td></tr><tr><td>يجر التعامل، فينزل التعامل بمنزلة الضرب للنقد باعتبار</td><td>أن النقود حقيقة</td><td>عرفية، فإذا</td><td>تعارف الناس</td><td>على قبولها كوسيط</td><td>للتبادل ألحقت بالنقود. الراجح</td></tr><tr><td>من الخلاف: كما</td><td>رجحنا جواز المضاربة بالعروض فإننا نرجح جواز المضاربة</td><td>بالتبر والنقر والحلي وغيرها من</td><td>الأموال، إذا قومت عند العقد،</td><td>وجعلت قيمتها رأس مال المضاربة، فإن</td><td>جعلوها بمنزلة الأثمان لم يكن هناك حاجة</td></tr><tr><td>إلى تقييمها؛ والله</td><td>أعلم. * * *</td><td>قال السرخسي: «وله أن يستأجر</td><td>معه الأجراء يشترون</td><td>ويبيعون، ويستأجر البيوت</td><td>والدواب لأمتعته التي يشتريها؛ لأن</td></tr><tr><td>ذلك من صنع التجار،</td><td>فالمضارب لا يستغني عن ذلك في</td><td>تحصيل الربح»</td><td>(3) . ولأن الإنسان قد لا</td><td>يتمكن من جميع الأعمال بنفسه، فيحتاج إلى</td><td>الأجير. وقال سحنون كما في المدونة: «أرأيت المقارض</td></tr><tr><td>أله أن</td><td>يستأجر الأجراء يعملون معه</td><td>في المقارضة ويستأجر البيوت ليجعل فيها متاع المقارضة</td><td>ويستأجر الدواب يحمل</td><td>عليها متاع القراض؟ قال ـ يعني ابن القاسم</td><td>ـ نعم عند مالك هذا جائز» (4) .</td></tr></tbody></table>", | |
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| { | |
| "text": "الجليل:", | |
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| }, | |
| { | |
| "text": " «ولا", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "يصح", | |
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| }, | |
| { | |
| "text": " القراض", | |
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| }, | |
| { | |
| "text": " بتبر", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "…", | |
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| }, | |
| { | |
| "text": " أي", | |
| "confidence": 1.0, | |
| "start_index": 68 | |
| }, | |
| { | |
| "text": " ذهب", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "غير", | |
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| }, | |
| { | |
| "text": "مضروب", | |
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| }, | |
| { | |
| "text": "لم", | |
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| }, | |
| { | |
| "text": " يتعامل", | |
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| }, | |
| { | |
| "text": "…", | |
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| }, | |
| { | |
| "text": " أي", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " لم", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " يبع", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " ويشتر", | |
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| }, | |
| { | |
| "text": " به", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " ....", | |
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| }, | |
| { | |
| "text": "ببلده", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " أي", | |
| "confidence": 1.0, | |
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| { | |
| "text": " القراض،", | |
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| }, | |
| { | |
| "text": " هذا", | |
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| }, | |
| { | |
| "text": " هو", | |
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| }, | |
| { | |
| "text": "الذي", | |
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| { | |
| "text": " رجع", | |
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| { | |
| "text": " إليه", | |
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| { | |
| "text": " مالك،", | |
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| { | |
| "text": " وهو", | |
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| { | |
| "text": "المشهور،", | |
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| { | |
| "text": " فإن", | |
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| { | |
| "text": " به", | |
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| }, | |
| { | |
| "text": " فيه", | |
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| }, | |
| { | |
| "text": "جاز", | |
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| "text": " القراض", | |
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| }, | |
| { | |
| "text": " به", | |
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| "text": " اتفاقًا،", | |
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| }, | |
| { | |
| "text": " ولا", | |
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| }, | |
| { | |
| "text": " يشترط", | |
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| }, | |
| { | |
| "text": "التعامل", | |
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| }, | |
| { | |
| "text": " في", | |
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| }, | |
| { | |
| "text": " جميع", | |
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| }, | |
| { | |
| "text": " البلاد", | |
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| }, | |
| { | |
| "text": " بل", | |
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| }, | |
| { | |
| "text": "في", | |
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| }, | |
| { | |
| "text": " بلد", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " العقد", | |
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| "start_index": 359 | |
| }, | |
| { | |
| "text": " فقط»", | |
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| }, | |
| { | |
| "text": " (1)", | |
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| }, | |
| { | |
| "text": " .", | |
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| }, | |
| { | |
| "text": " وأدلة", | |
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| }, | |
| { | |
| "text": " هذه", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "المسألة", | |
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| }, | |
| { | |
| "text": " ترجع", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " إلى", | |
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| }, | |
| { | |
| "text": " الخلاف", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " في", | |
| "confidence": 1.0, | |
| "start_index": 418 | |
| }, | |
| { | |
| "text": "العروض،", | |
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| }, | |
| { | |
| "text": " فإن", | |
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| }, | |
| { | |
| "text": " التبر", | |
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| "start_index": 441 | |
| }, | |
| { | |
| "text": "والنقر", | |
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| }, | |
| { | |
| "text": " والحلي", | |
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| }, | |
| { | |
| "text": " ليست", | |
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| }, | |
| { | |
| "text": "نقودًا", | |
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| }, | |
| { | |
| "text": " مضروبة", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " فهي", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " من", | |
| "confidence": 1.0, | |
| "start_index": 500 | |
| }, | |
| { | |
| "text": "جملة", | |
| "confidence": 1.0, | |
| "start_index": 512 | |
| }, | |
| { | |
| "text": " العروض،", | |
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| }, | |
| { | |
| "text": " فمن", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " رأى", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " جواز", | |
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| }, | |
| { | |
| "text": " المضاربة", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " بالعروض", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "سوف", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " يجيز", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " المضاربة", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " بها،", | |
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| }, | |
| { | |
| "text": "ومن", | |
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| }, | |
| { | |
| "text": " رأى", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " منع", | |
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| }, | |
| { | |
| "text": " المضاربة", | |
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| }, | |
| { | |
| "text": " في", | |
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| }, | |
| { | |
| "text": " العروض", | |
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| }, | |
| { | |
| "text": " فسوف", | |
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| }, | |
| { | |
| "text": " يمنع", | |
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| }, | |
| { | |
| "text": "المضاربة", | |
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| }, | |
| { | |
| "text": " بها،", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " وقد", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " ذكرنا", | |
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| }, | |
| { | |
| "text": " أدلة", | |
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| }, | |
| { | |
| "text": " الأقوال", | |
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| }, | |
| { | |
| "text": " في", | |
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| }, | |
| { | |
| "text": " العروض", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "فأغنى", | |
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| }, | |
| { | |
| "text": " ذلك", | |
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| { | |
| "text": " عن", | |
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| { | |
| "text": " إعادته", | |
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| { | |
| "text": " هنا،", | |
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| { | |
| "text": " إلا", | |
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| { | |
| "text": " أن", | |
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| { | |
| "text": " القول", | |
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| { | |
| "text": "الثالث", | |
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| { | |
| "text": " جعلها", | |
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| { | |
| "text": " بمنزلة", | |
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| { | |
| "text": " الأثمان", | |
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| { | |
| "text": " إن", | |
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| { | |
| "text": " جرى", | |
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| { | |
| "text": " التعامل", | |
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| }, | |
| { | |
| "text": " بها،", | |
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| { | |
| "text": "وبمنزلة", | |
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| }, | |
| { | |
| "text": " العروض", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " إن", | |
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| }, | |
| { | |
| "text": " لم", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": "يجر", | |
| "confidence": 1.0, | |
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| }, | |
| { | |
| "text": " التعامل،", | |
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| { | |
| "text": " فينزل", | |
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| "text": " بمنزلة", | |
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| "text": " الضرب", | |
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| "text": " للنقد", | |
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| "text": " النقود", | |
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| "content": "<table><tbody><tr><th>الجليل: «ولا</th><th>يصح القراض بتبر</th><th>… أي ذهب</th><th>غير</th><th>مضروب</th><th>لم يتعامل</th></tr><tr><td>… أي لم يبع ويشتر به ....</td><td>ببلده أي القراض، هذا هو</td><td>الذي رجع إليه مالك، وهو</td><td>المشهور، فإن تعومل به فيه</td><td>جاز القراض به اتفاقًا، ولا يشترط</td><td>التعامل في جميع البلاد بل</td></tr><tr><td>في بلد العقد فقط» (1) . وأدلة هذه</td><td>المسألة ترجع إلى الخلاف في</td><td>العروض، فإن التبر</td><td>والنقر والحلي ليست</td><td>نقودًا مضروبة فهي من</td><td>جملة العروض، فمن رأى جواز المضاربة بالعروض</td></tr><tr><td>سوف يجيز المضاربة بها،</td><td>ومن رأى منع المضاربة في العروض فسوف يمنع</td><td>المضاربة بها، وقد ذكرنا أدلة الأقوال في العروض</td><td>فأغنى ذلك عن إعادته هنا، إلا أن القول</td><td>الثالث جعلها بمنزلة الأثمان إن جرى التعامل بها،</td><td>وبمنزلة العروض إن لم</td></tr><tr><td>يجر التعامل، فينزل التعامل بمنزلة الضرب للنقد باعتبار</td><td>أن النقود حقيقة</td><td>عرفية، فإذا</td><td>تعارف الناس</td><td>على قبولها كوسيط</td><td>للتبادل ألحقت بالنقود. الراجح</td></tr><tr><td>من الخلاف: كما</td><td>رجحنا جواز المضاربة بالعروض فإننا نرجح جواز المضاربة</td><td>بالتبر والنقر والحلي وغيرها من</td><td>الأموال، إذا قومت عند العقد،</td><td>وجعلت قيمتها رأس مال المضاربة، فإن</td><td>جعلوها بمنزلة الأثمان لم يكن هناك حاجة</td></tr><tr><td>إلى تقييمها؛ والله</td><td>أعلم. * * *</td><td>قال السرخسي: «وله أن يستأجر</td><td>معه الأجراء يشترون</td><td>ويبيعون، ويستأجر البيوت</td><td>والدواب لأمتعته التي يشتريها؛ لأن</td></tr><tr><td>ذلك من صنع التجار،</td><td>فالمضارب لا يستغني عن ذلك في</td><td>تحصيل الربح»</td><td>(3) . ولأن الإنسان قد لا</td><td>يتمكن من جميع الأعمال بنفسه، فيحتاج إلى</td><td>الأجير. وقال سحنون كما في المدونة: «أرأيت المقارض</td></tr><tr><td>أله أن</td><td>يستأجر الأجراء يعملون معه</td><td>في المقارضة ويستأجر البيوت ليجعل فيها متاع المقارضة</td><td>ويستأجر الدواب يحمل</td><td>عليها متاع القراض؟ قال ـ يعني ابن القاسم</td><td>ـ نعم عند مالك هذا جائز» (4) .</td></tr></tbody></table>", | |
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