Martial, Statius, Philostratus; idiom matching fixed (rare words no longer matched through mis-tagged common words) (part 12)

text/augustus/40.json

@@ -1 +1 @@
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the election of tribunes of the people, if there was not a sufficient number of senatorian candidates, he nominated others from the equestrian order; granting them the liberty, after the expiration of their office, to continue in whichsoever of the two orders they pleased. As most of the knights had been much reduced in their estates by the civil wars, and therefore durst not sit to see the public games in the theatre in the seats allotted to their order, for fear of the penalty provided by the law in that case, he enacted, that none were liable to it, who had themselves, or whose parents had ever, possessed a knight's estate. He took the census of the Roman people street by street: and that the people might not be too often taken from their business to receive the distribution of corn, it was his intention to deliver tickets three times a year for four months respectively; but at their request, he continued the former regulation, that they should receive their share monthly. He revived the former law of elections, endeavouring, by various penalties, to suppress the practice of bribery. Upon the day of election, he distributed to the freedmen of the Fabian and Scaptian tribes, in which he himself was enrolled, a thousand sesterces each, that they might look for nothing from any of the candidates. Considering it of extreme importance to preserve the Roman people pure, and untainted with a mixture of foreign or servile blood, he not only bestowed the freedom of the city with a sparing hand, but laid some restriction upon the practice of manumitting slaves. When Tiberius interceded with him for the freedom of Rome in behalf of a Greek client of his, he wrote to him for answer, \"I shall not grant it, unless he comes himself, and satisfies me that he has just grounds for the application.\" And when Livia begged the freedom of the city for a tributary Gaul, he refused it, but offered to release him from payment of taxes, saying, \" I shall sooner suffer some loss in my exchequer, than that the citizenship of Rome be rendered too common.\" Not content with interposing many obstacles to either the partial or complete emancipation of slaves, by quibbles respecting the number, condition and difference of those who were to be manumitted; he likewise enacted that none who had been put in chains or tortured, should ever obtain the freedom of the city in any degree. He endeavoured also to restore the old habit and dress of the Romans; and upon seeing once, in an assembly of the people, a crowd in grey cloaks, he exclaimed with indignation, \"See there, Romanos rerum dominos, gentemque togatam. Rome's conquering sons, lords of the wide-spread globe, Stalk proudly in the toga's graceful robe. And he gave orders to the ediles not to permit, in future, any Romans to be present in the forum or circus unless they took off their short coats, and wore the toga."]]},"phrases":[],"lex":{},"quotes":{"4":[["quotes","aeneid",1,281]]}}
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the election of tribunes of the people, if there was not a sufficient number of senatorian candidates, he nominated others from the equestrian order; granting them the liberty, after the expiration of their office, to continue in whichsoever of the two orders they pleased. As most of the knights had been much reduced in their estates by the civil wars, and therefore durst not sit to see the public games in the theatre in the seats allotted to their order, for fear of the penalty provided by the law in that case, he enacted, that none were liable to it, who had themselves, or whose parents had ever, possessed a knight's estate. He took the census of the Roman people street by street: and that the people might not be too often taken from their business to receive the distribution of corn, it was his intention to deliver tickets three times a year for four months respectively; but at their request, he continued the former regulation, that they should receive their share monthly. He revived the former law of elections, endeavouring, by various penalties, to suppress the practice of bribery. Upon the day of election, he distributed to the freedmen of the Fabian and Scaptian tribes, in which he himself was enrolled, a thousand sesterces each, that they might look for nothing from any of the candidates. Considering it of extreme importance to preserve the Roman people pure, and untainted with a mixture of foreign or servile blood, he not only bestowed the freedom of the city with a sparing hand, but laid some restriction upon the practice of manumitting slaves. When Tiberius interceded with him for the freedom of Rome in behalf of a Greek client of his, he wrote to him for answer, \"I shall not grant it, unless he comes himself, and satisfies me that he has just grounds for the application.\" And when Livia begged the freedom of the city for a tributary Gaul, he refused it, but offered to release him from payment of taxes, saying, \" I shall sooner suffer some loss in my exchequer, than that the citizenship of Rome be rendered too common.\" Not content with interposing many obstacles to either the partial or complete emancipation of slaves, by quibbles respecting the number, condition and difference of those who were to be manumitted; he likewise enacted that none who had been put in chains or tortured, should ever obtain the freedom of the city in any degree. He endeavoured also to restore the old habit and dress of the Romans; and upon seeing once, in an assembly of the people, a crowd in grey cloaks, he exclaimed with indignation, \"See there, Romanos rerum dominos, gentemque togatam. Rome's conquering sons, lords of the wide-spread globe, Stalk proudly in the toga's graceful robe. And he gave orders to the ediles not to permit, in future, any Romans to be present in the forum or circus unless they took off their short coats, and wore the toga."]]},"phrases":[],"lex":{},"quotes":{"4":[["quotes","aeneid",1,281],["quotes","martial-epigrams",14,258]]}}

text/banquet/5.json

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now said, Critobulus, are you going to refuse to enter the lists in the beauty contest with Socrates? Undoubtedly! said Socrates; for probably he notices that the procurer stands high in the favour of the judges."],[1,1,"But yet in spite of that, retorted Critobulus, I do not shun the contest. So make your plea, if you can produce any profound reason, and prove that you are more handsome than I. Only, he added, let some one bring the light close to him. The first step, then, in my suit, said Socrates, is to summon you to the preliminary hearing; be so kind as to answer my questions. And you proceed to put them."],[2,2,"Do you hold, then, that beauty is to be found only in man, or is it also in other objects? Crit. In faith, my opinion is that beauty is to be found quite as well in a horse or an ox or in any number of inanimate things. I know, at any rate, that a shield may be beautiful, or a sword, or a spear."],[3,3,"Soc. How can it be that all these things are beautiful when they are entirely dissimilar? Why, they are beautiful and fine, answered Critobulus, if they are well made for the respective functions for which we obtain them, or if they are naturally well constituted to serve our needs."],[4,4,"Soc. Do you know the reason why we need eyes? Crit. Obviously to see with. In that case, it would appear without further ado that my eyes are finer ones than yours. How so? Because, while yours see only straight ahead, mine, by bulging out as they do, see also to the sides. Crit. Do you mean to say that a crab is better equipped visually than any other creature? Soc. Absolutely; for its eyes are also better set to insure strength."],[5,5,"Crit. Well, let that pass; but whose nose is finer, yours or mine? Soc. Mine, I consider, granting that Providence made us noses to smell with. For your nostrils look down toward the ground, but mine are wide open and turned outward so that I can catch scents from all about. But how do you make a snub nose handsomer than a straight one? Soc. For the reason that it does not put a barricade between the eyes but allows them unobstructed vision of whatever they desire to see; whereas a high nose, as if in despite, has walled the eyes off one from the other."],[6,6,"As for the mouth, said Critobulus, I concede that point. For if it is created for the purpose of biting off food, you could bite off a far bigger mouthful than I could. And don’t you think that your kiss is also the more tender because you have thick lips? Soc. According to your argument, it would seem that I have a mouth more ugly even than an ass’s. But do you not reckon it a proof of my superior beauty that the River Nymphs, goddesses as they are, bear as their offspring the Seileni, who resemble me more closely than they do you?"],[7,7,"I cannot argue any longer with you, answered Critobulus; let them distribute the ballots, so that I may know without suspense what fine or punishment I must undergo. Only, he continued, let the balloting be secret, for I am afraid that the wealth you and Antisthenes possess will overmaster me."],[8,8,"So the maiden and the lad turned in the ballots secretly. While this was going on, Socrates saw to it that the light should be brought in front of Critobulus, so that the judges might not be misled, and stipulated that the prize given by the judges to crown the victor should be kisses and not ribbons."],[9,9,"When the ballots were turned out of the urn and proved to be a unanimous verdict in favour of Critobulus, Faugh! exclaimed Socrates; your money, Critobulus, does not appear to resemble Callias’s. For his makes people more honest, while yours is about the most potent to corrupt men, whether members of a jury or judges of a contest."]]},"phrases":[[57,7,22,23,"c"],[144,6,50,51,"c"]],"lex":{"0":[5821],"1":[67,8495,13430],"4":[8866,41864,42755,52603],"5":[16815,30578,31792,47321,50031],"6":[883,59349],"7":[12995,13784,54799],"8":[965,1076,36577,72707],"9":[501,1387,12885]},"quotes":{}}
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now said, Critobulus, are you going to refuse to enter the lists in the beauty contest with Socrates? Undoubtedly! said Socrates; for probably he notices that the procurer stands high in the favour of the judges."],[1,1,"But yet in spite of that, retorted Critobulus, I do not shun the contest. So make your plea, if you can produce any profound reason, and prove that you are more handsome than I. Only, he added, let some one bring the light close to him. The first step, then, in my suit, said Socrates, is to summon you to the preliminary hearing; be so kind as to answer my questions. And you proceed to put them."],[2,2,"Do you hold, then, that beauty is to be found only in man, or is it also in other objects? Crit. In faith, my opinion is that beauty is to be found quite as well in a horse or an ox or in any number of inanimate things. I know, at any rate, that a shield may be beautiful, or a sword, or a spear."],[3,3,"Soc. How can it be that all these things are beautiful when they are entirely dissimilar? Why, they are beautiful and fine, answered Critobulus, if they are well made for the respective functions for which we obtain them, or if they are naturally well constituted to serve our needs."],[4,4,"Soc. Do you know the reason why we need eyes? Crit. Obviously to see with. In that case, it would appear without further ado that my eyes are finer ones than yours. How so? Because, while yours see only straight ahead, mine, by bulging out as they do, see also to the sides. Crit. Do you mean to say that a crab is better equipped visually than any other creature? Soc. Absolutely; for its eyes are also better set to insure strength."],[5,5,"Crit. Well, let that pass; but whose nose is finer, yours or mine? Soc. Mine, I consider, granting that Providence made us noses to smell with. For your nostrils look down toward the ground, but mine are wide open and turned outward so that I can catch scents from all about. But how do you make a snub nose handsomer than a straight one? Soc. For the reason that it does not put a barricade between the eyes but allows them unobstructed vision of whatever they desire to see; whereas a high nose, as if in despite, has walled the eyes off one from the other."],[6,6,"As for the mouth, said Critobulus, I concede that point. For if it is created for the purpose of biting off food, you could bite off a far bigger mouthful than I could. And don’t you think that your kiss is also the more tender because you have thick lips? Soc. According to your argument, it would seem that I have a mouth more ugly even than an ass’s. But do you not reckon it a proof of my superior beauty that the River Nymphs, goddesses as they are, bear as their offspring the Seileni, who resemble me more closely than they do you?"],[7,7,"I cannot argue any longer with you, answered Critobulus; let them distribute the ballots, so that I may know without suspense what fine or punishment I must undergo. Only, he continued, let the balloting be secret, for I am afraid that the wealth you and Antisthenes possess will overmaster me."],[8,8,"So the maiden and the lad turned in the ballots secretly. While this was going on, Socrates saw to it that the light should be brought in front of Critobulus, so that the judges might not be misled, and stipulated that the prize given by the judges to crown the victor should be kisses and not ribbons."],[9,9,"When the ballots were turned out of the urn and proved to be a unanimous verdict in favour of Critobulus, Faugh! exclaimed Socrates; your money, Critobulus, does not appear to resemble Callias’s. For his makes people more honest, while yours is about the most potent to corrupt men, whether members of a jury or judges of a contest."]]},"phrases":[[57,7,22,23,"c"]],"lex":{"0":[5821],"1":[67,8495,13430],"4":[8866,41864,42755,52603],"5":[16815,30578,31792,47321,50031],"6":[883,59349],"7":[12995,13784,54799],"8":[965,1076,36577,72707],"9":[501,1387,12885]},"quotes":{}}

text/banquet/6.json

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this some of the company urged Critobulus to take his kisses, the need of victory; others advised him to get the consent of the young people’s legal guardian; and others indulged in other badinage. But even then Hermogenes kept silent. And Socrates, calling him by name, inquired, Hermogenes, could you define convivial unpleasantness for us? If you ask me what it actually is, he answered, I do not know; but I am willing to tell you what I think it is. Soc. Very well, tell us that."],[1,1,"Herm. My definition of convivial unpleasantness is the annoying of one’s companions at their drink. Soc. Well, do you realize that at the present moment you conform to the definition by annoying us with your taciturnity? Herm. What! while you are talking? No, but in the intervals. Why, don’t you see that a person could not insert even a hair in the interstices of your talk, much less a word?"],[2,2,"Callias, said Socrates, appealing to him, could you come to the rescue of a man hard put to it for an answer? Yes, indeed, said he: we are absolutely quiet every time the flute is played. Hermogenes retorted, Is it your wish that I should converse with you to the accompaniment of a flute, the way the actor Nicostratus used to recite tetrameter verses?"],[3,3,"In Heaven’s name, do so, Hermogenes, urged Socrates. For I believe that precisely as a song is more agreeable when accompanied on the flute, so your discourse would be embellished somewhat by the music, especially if you were to gesticulate and pose, like the flute-girl, to point your words."],[4,4,"What is the tune to be, asked Callias, when Antisthenes here gets some one at the banquet cornered in an argument? For the discomfited disputant, said Antisthenes, I think the appropriate music would be a hissing."],[5,5,"The Syracusan, seeing that with such conversation going on the banqueters were paying no attention to his show, but were enjoying one another’s company, said spitefully to Socrates, Socrates, are you the one nick-named the Thinker? Well, isn’t that preferable, he rejoined, to being called the Thoughtless? Yes, if it were not that you are supposed to be a thinker on celestial subjects."],[6,6,"Do you know, asked Socrates, anything more celestial than the gods? Syr. No; but that is not what people say you are concerned with, but rather with the most unbeneficial things. Soc. Even granting the expression, it would still be the gods that are my concern; for (1) they cause rain under the heavens and so are beneficial, and (2) they produce light, also under the heavens, and are thus again beneficial. If the pun is strained, he added, you have only yourself to blame for it, for annoying me."],[7,7,"Syr. Well, let that pass. But tell me the distance between us in flea’s feet; for people say that your geometry includes such measurements as that. At this Antisthenes said to Philip: You are clever at hitting off a person’s likeness; wouldn’t you say that our friend here resembles one with a penchant for abuse? Yes, indeed, came the answer; and I see a resemblance in him to many another kind of person, too."],[8,8,"Nevertheless, interposed Socrates, do not draw the comparison, lest you take on a similar likeness to one stooping to abuse. But suppose I am likening him to all the upright, the very elite; then I should deserve to be compared to a eulogist, rather than to a detractor. Ah, you resemble the latter right now, for you are asserting that every one is better than he."],[9,9,"Would you have me compare him to those who excel him in villainy? No, not those, either. What, to no one? No; don’t compare him to any one in any particular. But if I hold my peace, I do not understand how I am going to render services suitable to such a fine dinner. That is easily effected, said Socrates, if you will be reticent on matters that should not be talked about. Thus was quenched this bit of convivial unpleasantness."]]},"phrases":[[144,3,27,30,"c"]],"lex":{"0":[17537,50670],"1":[2477,61965],"2":[4282,4569,4587,36664],"3":[17507,72708],"4":[51560],"5":[12863,36164,59274],"6":[29597],"7":[39738,69575],"9":[1403]},"quotes":{}}
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this some of the company urged Critobulus to take his kisses, the need of victory; others advised him to get the consent of the young people’s legal guardian; and others indulged in other badinage. But even then Hermogenes kept silent. And Socrates, calling him by name, inquired, Hermogenes, could you define convivial unpleasantness for us? If you ask me what it actually is, he answered, I do not know; but I am willing to tell you what I think it is. Soc. Very well, tell us that."],[1,1,"Herm. My definition of convivial unpleasantness is the annoying of one’s companions at their drink. Soc. Well, do you realize that at the present moment you conform to the definition by annoying us with your taciturnity? Herm. What! while you are talking? No, but in the intervals. Why, don’t you see that a person could not insert even a hair in the interstices of your talk, much less a word?"],[2,2,"Callias, said Socrates, appealing to him, could you come to the rescue of a man hard put to it for an answer? Yes, indeed, said he: we are absolutely quiet every time the flute is played. Hermogenes retorted, Is it your wish that I should converse with you to the accompaniment of a flute, the way the actor Nicostratus used to recite tetrameter verses?"],[3,3,"In Heaven’s name, do so, Hermogenes, urged Socrates. For I believe that precisely as a song is more agreeable when accompanied on the flute, so your discourse would be embellished somewhat by the music, especially if you were to gesticulate and pose, like the flute-girl, to point your words."],[4,4,"What is the tune to be, asked Callias, when Antisthenes here gets some one at the banquet cornered in an argument? For the discomfited disputant, said Antisthenes, I think the appropriate music would be a hissing."],[5,5,"The Syracusan, seeing that with such conversation going on the banqueters were paying no attention to his show, but were enjoying one another’s company, said spitefully to Socrates, Socrates, are you the one nick-named the Thinker? Well, isn’t that preferable, he rejoined, to being called the Thoughtless? Yes, if it were not that you are supposed to be a thinker on celestial subjects."],[6,6,"Do you know, asked Socrates, anything more celestial than the gods? Syr. No; but that is not what people say you are concerned with, but rather with the most unbeneficial things. Soc. Even granting the expression, it would still be the gods that are my concern; for (1) they cause rain under the heavens and so are beneficial, and (2) they produce light, also under the heavens, and are thus again beneficial. If the pun is strained, he added, you have only yourself to blame for it, for annoying me."],[7,7,"Syr. Well, let that pass. But tell me the distance between us in flea’s feet; for people say that your geometry includes such measurements as that. At this Antisthenes said to Philip: You are clever at hitting off a person’s likeness; wouldn’t you say that our friend here resembles one with a penchant for abuse? Yes, indeed, came the answer; and I see a resemblance in him to many another kind of person, too."],[8,8,"Nevertheless, interposed Socrates, do not draw the comparison, lest you take on a similar likeness to one stooping to abuse. But suppose I am likening him to all the upright, the very elite; then I should deserve to be compared to a eulogist, rather than to a detractor. Ah, you resemble the latter right now, for you are asserting that every one is better than he."],[9,9,"Would you have me compare him to those who excel him in villainy? No, not those, either. What, to no one? No; don’t compare him to any one in any particular. But if I hold my peace, I do not understand how I am going to render services suitable to such a fine dinner. That is easily effected, said Socrates, if you will be reticent on matters that should not be talked about. Thus was quenched this bit of convivial unpleasantness."]]},"phrases":[],"lex":{"0":[17537,50670],"1":[2477,61965],"2":[4282,4569,4587,36664],"3":[17507,72708],"4":[51560],"5":[12863,36164,59274],"6":[29597],"7":[39738,69575],"9":[1403]},"quotes":{}}

text/banquet/9.json

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conversation ended here. Autolycus got up to go out for a walk (it being now his usual time); and his father Lycon, as he was departing to accompany him, turned back and said: So help me Hera, Socrates, you seem to me to have a truly noble character."],[1,1,"After he had withdrawn, a chair of state, first of all, was set down in the room, and then the Syracusan came in with the announcement: Gentlemen, Ariadne will now enter the chamber set apart for her and Dionysus; after that, Dionysus, a little flushed with wine drunk at a banquet of the gods, will come to join her; and then they will disport themselves together."],[2,2,"Then, to start proceedings, in came Ariadne, apparelled as a bride, and took her seat in the chair. Dionysus being still invisible, there was heard the Bacchic music played on a flute. Then it was that the assemblage was filled with admiration of the dancing master. For as soon as Ariadne heard the strain, her action was such that every one might have perceived her joy at the sound; and although she did not go to meet Dionysus, nor even rise, yet it was clear that she kept her composure with difficulty."],[3,3,"But when Dionysus caught sight of her, he came dancing toward her and in a most loving manner sat himself on her lap, and putting his arms about her gave her a kiss. Her demeanour was all modesty, and yet she returned his embrace with affection. As the banqueters beheld it, they kept clapping and crying encore!"],[4,4,"Then when Dionysus arose and gave his hand to Ariadne to rise also, there was presented the impersonation of lovers kissing and caressing each other. The onlookers viewed a Dionysus truly handsome, an Ariadne truly fair, not presenting a burlesque but offering genuine kisses with their lips; and they were all raised to a high pitch of enthusiasm as they looked on."],[5,5,"For they overheard Dionysus asking her if she loved him, and heard her vowing that she did, so earnestly that not only Dionysus but all the bystanders as well would have taken their oaths in confirmation that the youth and the maid surely felt a mutual affection. For theirs was the appearance not of actors who had been taught their poses but of persons now permitted to satisfy their long-cherished desires."],[6,6,"At last, the banqueters, seeing them in each other’s embrace and obviously leaving for the bridal couch, those who were unwedded swore that they would take to themselves wives, and those who were already married mounted horse and rode off to their wives that they might enjoy them. As for Socrates and the others who had lingered behind, they went out with Callias to join Lycon and his son in their walk. So broke up the banquet held that evening."]]},"phrases":[[150,6,28,30,"c"]],"lex":{"0":[11500,35685],"1":[7534],"2":[13660,17487,59439],"3":[123,5681,17221,59930,72724],"4":[551,13044,15868,15877,36085],"5":[12539],"6":[2297,15322,31587]},"quotes":{"0":[["quotes","laches",1,3]]}}
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conversation ended here. Autolycus got up to go out for a walk (it being now his usual time); and his father Lycon, as he was departing to accompany him, turned back and said: So help me Hera, Socrates, you seem to me to have a truly noble character."],[1,1,"After he had withdrawn, a chair of state, first of all, was set down in the room, and then the Syracusan came in with the announcement: Gentlemen, Ariadne will now enter the chamber set apart for her and Dionysus; after that, Dionysus, a little flushed with wine drunk at a banquet of the gods, will come to join her; and then they will disport themselves together."],[2,2,"Then, to start proceedings, in came Ariadne, apparelled as a bride, and took her seat in the chair. Dionysus being still invisible, there was heard the Bacchic music played on a flute. Then it was that the assemblage was filled with admiration of the dancing master. For as soon as Ariadne heard the strain, her action was such that every one might have perceived her joy at the sound; and although she did not go to meet Dionysus, nor even rise, yet it was clear that she kept her composure with difficulty."],[3,3,"But when Dionysus caught sight of her, he came dancing toward her and in a most loving manner sat himself on her lap, and putting his arms about her gave her a kiss. Her demeanour was all modesty, and yet she returned his embrace with affection. As the banqueters beheld it, they kept clapping and crying encore!"],[4,4,"Then when Dionysus arose and gave his hand to Ariadne to rise also, there was presented the impersonation of lovers kissing and caressing each other. The onlookers viewed a Dionysus truly handsome, an Ariadne truly fair, not presenting a burlesque but offering genuine kisses with their lips; and they were all raised to a high pitch of enthusiasm as they looked on."],[5,5,"For they overheard Dionysus asking her if she loved him, and heard her vowing that she did, so earnestly that not only Dionysus but all the bystanders as well would have taken their oaths in confirmation that the youth and the maid surely felt a mutual affection. For theirs was the appearance not of actors who had been taught their poses but of persons now permitted to satisfy their long-cherished desires."],[6,6,"At last, the banqueters, seeing them in each other’s embrace and obviously leaving for the bridal couch, those who were unwedded swore that they would take to themselves wives, and those who were already married mounted horse and rode off to their wives that they might enjoy them. As for Socrates and the others who had lingered behind, they went out with Callias to join Lycon and his son in their walk. So broke up the banquet held that evening."]]},"phrases":[],"lex":{"0":[11500,35685],"1":[7534],"2":[13660,17487,59439],"3":[123,5681,17221,59930,72724],"4":[551,13044,15868,15877,36085],"5":[12539],"6":[2297,15322,31587]},"quotes":{"0":[["quotes","laches",1,3]]}}

text/barnabas/10.json

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["ταῦτα",0,[[409,124,2]]],[".",1,[]]]]],"sections":{"t1":[[0,0,"Now, in that Moses said, Ye shall not eat swine, nor an eagle, nor a hawk, nor a crow, nor any fish which has no scales on itself, he included three doctrines in his understanding."],[1,1,"Moreover he says to them in Deuteronomy, And I will make a covenant of my ordinances with this people. So then the ordinance of God is not abstinence from eating, but Moses spoke in the spirit."],[2,2,"He mentioned the swine for this reason: you shall not consort, he means, with men who are like swine, that is to say, when they have plenty they forget the Lord, but when they are in want they recognise the Lord, just as the swine when it eats does not know its master, but when it is hungry it cries out, and after receiving food is again silent."],[3,3,"Neither shalt thou eat the eagle nor the hawk nor the kite nor the crow. Thou shalt not, he means, join thyself or make thyself like to such men, as do not know how to gain their food by their labour and sweat, but plunder other people’s property in their iniquity, and lay wait for it, though they seem to walk in innocence, and look round to see whom they may plunder in their covetousness, just as these birds alone provide no food for themselves, but sit idle, and seek how they may devour the flesh of others, and become pestilent in their iniquity."],[4,4,"Thou shalt not eat, he says, the lamprey nor the polypus nor the cuttlefish. Thou shalt not, he means, consort with or become like such men who are utterly ungodly and who are already condemned to death, just as these fish alone are accursed, and float in the deep water, not swimming like the others but living on the ground at the bottom of the sea."],[5,5,"Moreover, thou shalt not eat the rabbit. For what reason? Because thou shalt not, he means, become a corruptor of the young, or become like such men; for the rabbit multiplies during every year its retirements by the way; for it has as many burrow-holes as it lives years."],[6,6,"Moreover thou shalt not eat the hyaena. Thou shalt not, he means, become an adulterer or a corruptor nor shalt thou become like such men. For what reason? Because this animal in every other year changes its nature and becomes now male now female."],[7,7,"Moreover Moses abhors the weasel rightly. Thou shalt not, he says, become such a person—such men as we hear committing lawlessness in their mouths because of uncleanliness; nor shalt thou cleave to women who are unclean and who commit lawlessness in their mouths. For this animal gives birth with its mouth."],[8,8,"Moses received three doctrines concerning food and thus spoke of them in the Spirit; but they received them as really referring to food, owing to the lust of their flesh."],[9,9,"But David received knowledge concerning the same three doctrines, and says: Blessed is the man who has not gone in the counsel of the ungodly as the fishes go in darkness in the deep waters, and has not stood in the way of sinners like those who seem to fear the Lord, but sin like the swine, and has not sat in the seat of the scorners like the birds who sit and wait for their prey. Grasp fully the doctrines concerning food."],[10,10,"Moses says again, Eat of every animal that is cloven hoofed and ruminant. What does he mean? That he who receives food knows him who feeds him, and rests on him and seems to rejoice. Well did he speak with regard to the commandment. What then does he mean? Consort with those who fear the Lord, with those who meditate in their heart on the meaning of the word which they have received, with those who speak of and observe the ordinances of the Lord, with those who know that meditation is a work of gladness, and who ruminate on the word of the Lord. But what does the cloven hoofed mean? That the righteous both walks in this world and looks forward to the holy age. See how well Moses legislated."],[11,11,"But how was it possible for them to understand or comprehend these things? But we having a righteous understanding of them announce the commandments as the Lord wished. For this cause he circumcised our hearing and our hearts that we should comprehend these things."]]},"phrases":[[144,10,76,79,"c"]],"lex":{},"quotes":{"9":[["quotes","psalms",1,0]]},"notes":{"0":["Lev. 11; Deut. 14"],"1":["Deut, 4, 1. 5"],"2":["χοίρων 8, χοίρως CG.","Lev. 11, 13-16"],"3":["Lev. 11, 10"],"4":["κολλώμενος GL, om. NC."],"5":["Lev. 11, 5"],"6":["Lev, 11. 20"],"9":["Ps 1, 1"],"10":["Lev. 11, 8; Deut. 14, 8"]}}
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["ταῦτα",0,[[409,124,2]]],[".",1,[]]]]],"sections":{"t1":[[0,0,"Now, in that Moses said, Ye shall not eat swine, nor an eagle, nor a hawk, nor a crow, nor any fish which has no scales on itself, he included three doctrines in his understanding."],[1,1,"Moreover he says to them in Deuteronomy, And I will make a covenant of my ordinances with this people. So then the ordinance of God is not abstinence from eating, but Moses spoke in the spirit."],[2,2,"He mentioned the swine for this reason: you shall not consort, he means, with men who are like swine, that is to say, when they have plenty they forget the Lord, but when they are in want they recognise the Lord, just as the swine when it eats does not know its master, but when it is hungry it cries out, and after receiving food is again silent."],[3,3,"Neither shalt thou eat the eagle nor the hawk nor the kite nor the crow. Thou shalt not, he means, join thyself or make thyself like to such men, as do not know how to gain their food by their labour and sweat, but plunder other people’s property in their iniquity, and lay wait for it, though they seem to walk in innocence, and look round to see whom they may plunder in their covetousness, just as these birds alone provide no food for themselves, but sit idle, and seek how they may devour the flesh of others, and become pestilent in their iniquity."],[4,4,"Thou shalt not eat, he says, the lamprey nor the polypus nor the cuttlefish. Thou shalt not, he means, consort with or become like such men who are utterly ungodly and who are already condemned to death, just as these fish alone are accursed, and float in the deep water, not swimming like the others but living on the ground at the bottom of the sea."],[5,5,"Moreover, thou shalt not eat the rabbit. For what reason? Because thou shalt not, he means, become a corruptor of the young, or become like such men; for the rabbit multiplies during every year its retirements by the way; for it has as many burrow-holes as it lives years."],[6,6,"Moreover thou shalt not eat the hyaena. Thou shalt not, he means, become an adulterer or a corruptor nor shalt thou become like such men. For what reason? Because this animal in every other year changes its nature and becomes now male now female."],[7,7,"Moreover Moses abhors the weasel rightly. Thou shalt not, he says, become such a person—such men as we hear committing lawlessness in their mouths because of uncleanliness; nor shalt thou cleave to women who are unclean and who commit lawlessness in their mouths. For this animal gives birth with its mouth."],[8,8,"Moses received three doctrines concerning food and thus spoke of them in the Spirit; but they received them as really referring to food, owing to the lust of their flesh."],[9,9,"But David received knowledge concerning the same three doctrines, and says: Blessed is the man who has not gone in the counsel of the ungodly as the fishes go in darkness in the deep waters, and has not stood in the way of sinners like those who seem to fear the Lord, but sin like the swine, and has not sat in the seat of the scorners like the birds who sit and wait for their prey. Grasp fully the doctrines concerning food."],[10,10,"Moses says again, Eat of every animal that is cloven hoofed and ruminant. What does he mean? That he who receives food knows him who feeds him, and rests on him and seems to rejoice. Well did he speak with regard to the commandment. What then does he mean? Consort with those who fear the Lord, with those who meditate in their heart on the meaning of the word which they have received, with those who speak of and observe the ordinances of the Lord, with those who know that meditation is a work of gladness, and who ruminate on the word of the Lord. But what does the cloven hoofed mean? That the righteous both walks in this world and looks forward to the holy age. See how well Moses legislated."],[11,11,"But how was it possible for them to understand or comprehend these things? But we having a righteous understanding of them announce the commandments as the Lord wished. For this cause he circumcised our hearing and our hearts that we should comprehend these things."]]},"phrases":[],"lex":{},"quotes":{"9":[["quotes","psalms",1,0]]},"notes":{"0":["Lev. 11; Deut. 14"],"1":["Deut, 4, 1. 5"],"2":["χοίρων 8, χοίρως CG.","Lev. 11, 13-16"],"3":["Lev. 11, 10"],"4":["κολλώμενος GL, om. NC."],"5":["Lev. 11, 5"],"6":["Lev, 11. 20"],"9":["Ps 1, 1"],"10":["Lev. 11, 8; Deut. 14, 8"]}}

text/barnabas/12.json

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again, he describes the cross in another Prophet, who says, And when shall all these things be accomplished? saith the Lord. When the tree shall fall and rise, and when blood shall flow from the tree. Here again you have a reference to the cross, and to him who should be crucified."],[1,1,"And he says again to Moses, when Israel was Avarred upon by strangers, and in order to remind those who were w arred upon that they wrere delivered unto death by reason of their sins—the Spirit speaks to the heart of Moses to make a representation of the cross, and of him who should suffer, because, he says, unless they put their trust in him, they shall suffer wTar for ever. Moses therefore placed one shield upon another in the midst of the fight, and standing there raised above them all kept stretching out his hands, and so Israel again began to be victorious: then, whenever he let them drop they began to perish."],[2,2,"Why? That they may know that they cannot be saved if they do not hope on him."],[3,3,"And again he says in another Prophet, I stretched out my hands the whole day to a disobedient people and one that refuses my righteous way."],[4,4,"Again Moses makes a representation of Jesus, showing that he must suffer, and shall himself give life, though they will believe that he has been put to death, by the sign given when Israel was falling (for the Lord made every serpent bite them, and they were perishing, for the fall took place in Eve through the serpent), in order to convince them that they will be delivered over to the affliction of death because of their transgression."],[5,5,"Moreover, though Moses commanded them:—You shall have neither graven nor molten image for your God, yet he makes one himself to show a type of Jesus. Moses therefore makes a graven serpent, and places it in honour and calls the people by a proclamation."],[6,6,"So they came together and besought Moses that he would offer prayer on their behalf for their healing. But Moses said to them, Whenever one of you, he said, be bitten, let him come to the serpent that is placed upon the tree, and let him hope, in faith that it though dead is able to give life, and he shall straightway be saved. And they did so. In this also you have again the glory of Jesus, for all things are in him and for him."],[7,7,"Again, why does Moses say to Jesus, the son of Naue, when he gives him, prophet as he is, this name, that the whole people should listen to him alone? Because the Father was revealing everything concerning his Son Jesus."],[8,8,"Moses therefore says to Jesus the son of Naue, after giving him this name, when he sent him to spy out the land, Take a book in thy hands and write what the Lord saith, that the Son of God shall in the last day tear up by the roots the whole house of Amalek."],[9,9,"See again Jesus, not as son of man, but as Son of God, but manifested in a type in the flesh. Since therefore they are going to say that the Christ is David’s son, David himself prophesies, fearing and understanding the error of the sinners, The Lord said to my Lord sit thou on my right hand until I make thy enemies thy footstool."],[10,10,"And again Isaiah speaks thus, The Lord said to Christ my Lord, whose right hand I held, that the nations should obey before him, and I will shatter the strength of Kings. See how David calls him Lord and does not say Son."]]},"phrases":[[64,9,5,6,"c"],[188,8,43,45,"c"],[188,9,9,11,"c"]],"lex":{},"quotes":{"3":[["quotes","romans",10,20]],"9":[["quotes","matthew",22,43],["quotes","mark",12,35],["quotes","luke",20,41],["quotes","acts",2,33],["quotes","psalms",109,0],["quotes","hebrews",1,12],["quotes","luke",20,42],["quotes","acts",2,34]],"10":[["quotes","esaias",45,0],["quotes","mark",12,36]]},"notes":{"0":["IV Eer. 4, 33; 5, 5","Exod. 17 (??)."],"1":["τῷ Μωυσῇ NC, ἐν τῷ Μωυσῇ GL in Moses i.e. in the Pentateuch shich sas spoken of as Moses."],"2":["Is. 65, (??)"],"3":["ἀπειθῆ N ἀπειθοῦντα Cg (LXX)."],"4":["Num.21,6 ff.","Dout 27. 15"],"6":["Num. 21,8. 9","Is, 17"],"8":["Exod 11, 14"],"9":["Mt. 22. 42-49","Χριστὸς υἱὸς Δαυείδ ἐστιν N, ὁ Χριστὸς υἱός ἐστιν Δαυείδ CG.","Ps. 110, 1","Is. 45, 1"],"10":["Mk. 12, 87 cf, Mt. 22, 45; Luke, 20, 44"]},"noterefs":{"9":[["matthew",22,"42"]],"10":[["matthew",22,"45"],["luke",20,"44"]]}}
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again, he describes the cross in another Prophet, who says, And when shall all these things be accomplished? saith the Lord. When the tree shall fall and rise, and when blood shall flow from the tree. Here again you have a reference to the cross, and to him who should be crucified."],[1,1,"And he says again to Moses, when Israel was Avarred upon by strangers, and in order to remind those who were w arred upon that they wrere delivered unto death by reason of their sins—the Spirit speaks to the heart of Moses to make a representation of the cross, and of him who should suffer, because, he says, unless they put their trust in him, they shall suffer wTar for ever. Moses therefore placed one shield upon another in the midst of the fight, and standing there raised above them all kept stretching out his hands, and so Israel again began to be victorious: then, whenever he let them drop they began to perish."],[2,2,"Why? That they may know that they cannot be saved if they do not hope on him."],[3,3,"And again he says in another Prophet, I stretched out my hands the whole day to a disobedient people and one that refuses my righteous way."],[4,4,"Again Moses makes a representation of Jesus, showing that he must suffer, and shall himself give life, though they will believe that he has been put to death, by the sign given when Israel was falling (for the Lord made every serpent bite them, and they were perishing, for the fall took place in Eve through the serpent), in order to convince them that they will be delivered over to the affliction of death because of their transgression."],[5,5,"Moreover, though Moses commanded them:—You shall have neither graven nor molten image for your God, yet he makes one himself to show a type of Jesus. Moses therefore makes a graven serpent, and places it in honour and calls the people by a proclamation."],[6,6,"So they came together and besought Moses that he would offer prayer on their behalf for their healing. But Moses said to them, Whenever one of you, he said, be bitten, let him come to the serpent that is placed upon the tree, and let him hope, in faith that it though dead is able to give life, and he shall straightway be saved. And they did so. In this also you have again the glory of Jesus, for all things are in him and for him."],[7,7,"Again, why does Moses say to Jesus, the son of Naue, when he gives him, prophet as he is, this name, that the whole people should listen to him alone? Because the Father was revealing everything concerning his Son Jesus."],[8,8,"Moses therefore says to Jesus the son of Naue, after giving him this name, when he sent him to spy out the land, Take a book in thy hands and write what the Lord saith, that the Son of God shall in the last day tear up by the roots the whole house of Amalek."],[9,9,"See again Jesus, not as son of man, but as Son of God, but manifested in a type in the flesh. Since therefore they are going to say that the Christ is David’s son, David himself prophesies, fearing and understanding the error of the sinners, The Lord said to my Lord sit thou on my right hand until I make thy enemies thy footstool."],[10,10,"And again Isaiah speaks thus, The Lord said to Christ my Lord, whose right hand I held, that the nations should obey before him, and I will shatter the strength of Kings. See how David calls him Lord and does not say Son."]]},"phrases":[[64,9,5,6,"c"],[187,8,43,45,"c"],[187,9,9,11,"c"]],"lex":{},"quotes":{"3":[["quotes","romans",10,20]],"9":[["quotes","matthew",22,43],["quotes","mark",12,35],["quotes","luke",20,41],["quotes","acts",2,33],["quotes","psalms",109,0],["quotes","hebrews",1,12],["quotes","luke",20,42],["quotes","acts",2,34]],"10":[["quotes","esaias",45,0],["quotes","mark",12,36]]},"notes":{"0":["IV Eer. 4, 33; 5, 5","Exod. 17 (??)."],"1":["τῷ Μωυσῇ NC, ἐν τῷ Μωυσῇ GL in Moses i.e. in the Pentateuch shich sas spoken of as Moses."],"2":["Is. 65, (??)"],"3":["ἀπειθῆ N ἀπειθοῦντα Cg (LXX)."],"4":["Num.21,6 ff.","Dout 27. 15"],"6":["Num. 21,8. 9","Is, 17"],"8":["Exod 11, 14"],"9":["Mt. 22. 42-49","Χριστὸς υἱὸς Δαυείδ ἐστιν N, ὁ Χριστὸς υἱός ἐστιν Δαυείδ CG.","Ps. 110, 1","Is. 45, 1"],"10":["Mk. 12, 87 cf, Mt. 22, 45; Luke, 20, 44"]},"noterefs":{"9":[["matthew",22,"42"]],"10":[["matthew",22,"45"],["luke",20,"44"]]}}

text/barnabas/15.json

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it was written concerning the Sabbath in the ten words which he spake on Mount Sinai face to face to Moses. Sanctify also the Sabbath of the Lord with pure hands and a pure heart."],[1,1,"And in another place he says, If my sons keep the Sabbath, then will I bestow my mercy upon them."],[2,2,"He speaks of the Sabbath at the beginning of the Creation, And God made in six days the works of his hands and on the seventh day he made an end, and rested in it and sanctified it."],[3,3,"Notice, children, what is the meaning of He made an end in six days ? He means this: that the Lord will make an end of everything in six thousand years, for a day with him means a thousand years. And he himself is my witness when he says, Lo, the day of the Lord shall be as a thousand years. So then, children, in six days, that is in six thousand years, everything will be completed."],[4,4,"And he rested on the seventh day. This means, when his Son comes he will destroy the time of the wicked one, and will judge the godless, and will change the sun and the moon and the stars, and then he will truly rest on the seventh day."],[5,5,"Furthermore he says, Thou shalt sanctify it with clean hands and a pure heart. If, then, anyone has at present the power to keep holy the day which God made holy, by being pure in heart, we are altogether deceived."],[6,6,"See that we shall indeed keep it holy at that time, when we enjoy true rest, when we shall be able to do so because we have been made righteous ourselves and have received the promise, when there is no more sin, but all things have been made new by the Lord: then we shall be able to keep it holy because we ourselves have first been made holy."],[7,7,"Furthermore he says to them, Your new moons and the sabbaths I cannot away with. Do you see what he means? The present sabbaths are not acceptable to me, but that which I have made, in which I will give rest to all things and make the beginning of an eighth day, that is the beginning of another world."],[8,8,"Wherefore we also celebrate with gladness the eighth day in which Jesus also rose from the dead, and was made manifest, and ascended into Heaven."]]},"phrases":[[194,3,41,42,"c"]],"lex":{},"quotes":{"4":[["quotes","antiquities-of-the-jews",1,156],["quotes","on-the-creation-of-magistrates",1,14],["quotes","deuteronomy",4,18],["quotes","jeremias",8,1],["quotes","psalms",135,8]]},"notes":{"0":["Exod 20, 8; Deunt. 5, 12, cf. Ps. 23, 4"],"1":["Jer 17. 24. 25, cf. RL 91, 13-17"],"2":["Gen. 2. 5","Gell. 2, 2"],"3":["Ps. 90, 40; II Pet. 3, 8","Gen 2, 2"],"4":["EI. 30, 8"],"6":["Is 1, 13"]},"noterefs":{"0":[["exodus",20,"8"]],"3":[["2-peter",3,"8"]]}}
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it was written concerning the Sabbath in the ten words which he spake on Mount Sinai face to face to Moses. Sanctify also the Sabbath of the Lord with pure hands and a pure heart."],[1,1,"And in another place he says, If my sons keep the Sabbath, then will I bestow my mercy upon them."],[2,2,"He speaks of the Sabbath at the beginning of the Creation, And God made in six days the works of his hands and on the seventh day he made an end, and rested in it and sanctified it."],[3,3,"Notice, children, what is the meaning of He made an end in six days ? He means this: that the Lord will make an end of everything in six thousand years, for a day with him means a thousand years. And he himself is my witness when he says, Lo, the day of the Lord shall be as a thousand years. So then, children, in six days, that is in six thousand years, everything will be completed."],[4,4,"And he rested on the seventh day. This means, when his Son comes he will destroy the time of the wicked one, and will judge the godless, and will change the sun and the moon and the stars, and then he will truly rest on the seventh day."],[5,5,"Furthermore he says, Thou shalt sanctify it with clean hands and a pure heart. If, then, anyone has at present the power to keep holy the day which God made holy, by being pure in heart, we are altogether deceived."],[6,6,"See that we shall indeed keep it holy at that time, when we enjoy true rest, when we shall be able to do so because we have been made righteous ourselves and have received the promise, when there is no more sin, but all things have been made new by the Lord: then we shall be able to keep it holy because we ourselves have first been made holy."],[7,7,"Furthermore he says to them, Your new moons and the sabbaths I cannot away with. Do you see what he means? The present sabbaths are not acceptable to me, but that which I have made, in which I will give rest to all things and make the beginning of an eighth day, that is the beginning of another world."],[8,8,"Wherefore we also celebrate with gladness the eighth day in which Jesus also rose from the dead, and was made manifest, and ascended into Heaven."]]},"phrases":[[193,3,41,42,"c"]],"lex":{},"quotes":{"4":[["quotes","antiquities-of-the-jews",1,156],["quotes","on-the-creation-of-magistrates",1,14],["quotes","deuteronomy",4,18],["quotes","jeremias",8,1],["quotes","psalms",135,8]]},"notes":{"0":["Exod 20, 8; Deunt. 5, 12, cf. Ps. 23, 4"],"1":["Jer 17. 24. 25, cf. RL 91, 13-17"],"2":["Gen. 2. 5","Gell. 2, 2"],"3":["Ps. 90, 40; II Pet. 3, 8","Gen 2, 2"],"4":["EI. 30, 8"],"6":["Is 1, 13"]},"noterefs":{"0":[["exodus",20,"8"]],"3":[["2-peter",3,"8"]]}}

text/barnabas/19.json

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Way of Light is this: if any man desire to journey to the appointed place, let him be zealous in his works. Therefore the knowledge given to us of this kind that we may walk in it is as follows:—"],[1,1,"Thou shalt love thy maker, thou shalt fear thy Creator, thou shalt glorify Him who redeemed thee from death, thou shalt be simple in heart, and rich in spirit; thou shalt not join thyself to those who walk in the way of death, thou shalt hate all that is not pleasing to God, thou shalt hate all hypocrisy; thou shalt not desert the commandments of the Lord."],[2,2,"Thou shalt not exalt thyself, but shall be humble-minded in all things; thou shalt not take glory to thyself. Thou shalt form no evil plan against thy neighbour, thou shalt not let thy soul be froward."],[3,3,"Thou shalt not commit fornification, thou shalt not commit adultery, thou shalt not commit sodomy. Thou shalt not let the word of God depart from thee among the · impurity of any men. Thou shalt not respect persons in the reproving of transgression. Thou shalt be meek, thou shalt be quiet, thou shalt fear the words which thou hast heard. Thou shalt not bear malice against thy brother."],[4,4,"Thou shalt not be in two minds whether it shall be or not. Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbour more than thy own life. Thou shalt not procure abortion, thou shalt not commit infanticide. Thou shalt not withhold thy hand from thy son or from thy daughter, but shalt teach them the fear of God from their youth up."],[5,5,"Thou shalt not covet thy neighbour’s goods, thou shalt not be avaricious. Thou shalt not be joined in soul with the haughty but shalt converse with humble and righteous men. Thou shalt receive the trials that befall thee as good, knowing that nothing happens without God."],[6,6,"Thou shalt not be double-minded or talkative. Thou shalt obey thy masters as a type of God in modesty and fear; thou shalt not command in bitterness thy slave or handmaid who hope on the same God, lest they cease to fear the God who is over you both; for he came not to call men with respect of persons, but those whom the Spirit prepared."],[7,7,"Thou shalt share all things with thy neighbour and shall not say that they are thy own property; for if you are sharers in that which is incorruptible, how much more in that which is corruptible? Thou shalt not be forward to speak, for the mouth is a snare of death. So far as thou canst, thou shalt keep thy soul pure."],[8,8,"Be not one who stretches out the hands to take, and shuts them when it comes to giving. Thou shalt love as the apple of thine eye all who speak to thee the word of the Lord."],[9,9,"Thou shalt remember the day of judgment day and night, and thou shalt seek each day the society of the saints, either labouring by speech, and going out to exhort, and striving to save souls by the word, or working with thine hands for the ransom of thy sins."],[10,10,"Thou shalt not hesitate to give, and when thou givest thou shalt not grumble, but thou shalt know who is the good paymaster of the reward. Thou shalt keep the precepts which thou hast received, adding nothing and taking nothing away. Thou shalt utterly hate evil. Thou shalt give righteous judgment."],[11,11,"Thou shalt not cause quarrels, but shalt bring together and reconcile those that strive. Thou shalt confess thy sins. Thou shalt not betake thyself to prayer with an evil conscience. This is the Way of Light."]]},"phrases":[[93,3,22,23,"c"],[144,9,19,21,"c"],[189,3,13,15,"c"]],"lex":{},"quotes":{"2":[["quotes","leviticus",18,19]]},"notes":{"4":["Deut. 5, 11"],"6":["γλωσσώδης *n, δίγλωσσος CG; G also adds παγίς γὰρ θανάτου ἐστιν ἡ διγλωσσία (from Apost, Comst.) for to be double-tongued is the mare of death."],"8":["Deut. 32, 10; Ps. 17, 8, Prov. 7, 2"],"10":["Deut. 12, 32","Deut. 1, 16; Prov. 31, 9"]}}
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Way of Light is this: if any man desire to journey to the appointed place, let him be zealous in his works. Therefore the knowledge given to us of this kind that we may walk in it is as follows:—"],[1,1,"Thou shalt love thy maker, thou shalt fear thy Creator, thou shalt glorify Him who redeemed thee from death, thou shalt be simple in heart, and rich in spirit; thou shalt not join thyself to those who walk in the way of death, thou shalt hate all that is not pleasing to God, thou shalt hate all hypocrisy; thou shalt not desert the commandments of the Lord."],[2,2,"Thou shalt not exalt thyself, but shall be humble-minded in all things; thou shalt not take glory to thyself. Thou shalt form no evil plan against thy neighbour, thou shalt not let thy soul be froward."],[3,3,"Thou shalt not commit fornification, thou shalt not commit adultery, thou shalt not commit sodomy. Thou shalt not let the word of God depart from thee among the · impurity of any men. Thou shalt not respect persons in the reproving of transgression. Thou shalt be meek, thou shalt be quiet, thou shalt fear the words which thou hast heard. Thou shalt not bear malice against thy brother."],[4,4,"Thou shalt not be in two minds whether it shall be or not. Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbour more than thy own life. Thou shalt not procure abortion, thou shalt not commit infanticide. Thou shalt not withhold thy hand from thy son or from thy daughter, but shalt teach them the fear of God from their youth up."],[5,5,"Thou shalt not covet thy neighbour’s goods, thou shalt not be avaricious. Thou shalt not be joined in soul with the haughty but shalt converse with humble and righteous men. Thou shalt receive the trials that befall thee as good, knowing that nothing happens without God."],[6,6,"Thou shalt not be double-minded or talkative. Thou shalt obey thy masters as a type of God in modesty and fear; thou shalt not command in bitterness thy slave or handmaid who hope on the same God, lest they cease to fear the God who is over you both; for he came not to call men with respect of persons, but those whom the Spirit prepared."],[7,7,"Thou shalt share all things with thy neighbour and shall not say that they are thy own property; for if you are sharers in that which is incorruptible, how much more in that which is corruptible? Thou shalt not be forward to speak, for the mouth is a snare of death. So far as thou canst, thou shalt keep thy soul pure."],[8,8,"Be not one who stretches out the hands to take, and shuts them when it comes to giving. Thou shalt love as the apple of thine eye all who speak to thee the word of the Lord."],[9,9,"Thou shalt remember the day of judgment day and night, and thou shalt seek each day the society of the saints, either labouring by speech, and going out to exhort, and striving to save souls by the word, or working with thine hands for the ransom of thy sins."],[10,10,"Thou shalt not hesitate to give, and when thou givest thou shalt not grumble, but thou shalt know who is the good paymaster of the reward. Thou shalt keep the precepts which thou hast received, adding nothing and taking nothing away. Thou shalt utterly hate evil. Thou shalt give righteous judgment."],[11,11,"Thou shalt not cause quarrels, but shalt bring together and reconcile those that strive. Thou shalt confess thy sins. Thou shalt not betake thyself to prayer with an evil conscience. This is the Way of Light."]]},"phrases":[[93,3,22,23,"c"],[188,3,13,15,"c"]],"lex":{},"quotes":{"2":[["quotes","leviticus",18,19]]},"notes":{"4":["Deut. 5, 11"],"6":["γλωσσώδης *n, δίγλωσσος CG; G also adds παγίς γὰρ θανάτου ἐστιν ἡ διγλωσσία (from Apost, Comst.) for to be double-tongued is the mare of death."],"8":["Deut. 32, 10; Ps. 17, 8, Prov. 7, 2"],"10":["Deut. 12, 32","Deut. 1, 16; Prov. 31, 9"]}}

text/barnabas/21.json

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is good therefore that he who has learned the ordinances of the Lord as many as have been written should walk in them. For he who does these things shall be glorified in the kingdom of God, and he who chooses the others shall perish with his works. For this reason there is a resurrection, for this reason there is a recompense."],[1,1,"I beseech those who are in high positions, if you will receive any counsel of my goodwill, have among yourselves those to whom you may do good; fail not."],[2,2,"The day is at hand when all things shall perish with the Evil one; The Lord and his reward is at hand."],[3,3,"I beseech you again and again be good lawgivers to each other, remain faithful counsellors of each other, remove from yourselves all hypocrisy."],[4,4,"Now may God, who is the Lord over all the world, give you wisdom, understanding, prudence, knowledge of his ordinances, patience."],[5,5,"And be taught of God, seeking out what the Lord requires from you, and see that ye be found faithful in the day of Judgment."],[6,6,"If there is any memory of good, meditate on these things and remember me, that my desire and my watchfulness may find some good end. I beseech you asking it of your favour."],[7,7,"While the fair vessel is with you fail not in any of them, but seek these things diligently, and fulfil every commandment; for these things are worthy."],[8,8,"Wherefore I was the more zealous to write to you of my ability, to give you gladness. May you gain salvation, children of love and peace. The Lord of glory and of all grace be with your spirit. The Epistle of Barnabas."]]},"phrases":[[187,0,22,24,"c"]],"lex":{},"quotes":{},"notes":{"2":["Is. 40, 10"],"7":["αὐτῶν GL, ἑαυτῶν NC."]}}
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is good therefore that he who has learned the ordinances of the Lord as many as have been written should walk in them. For he who does these things shall be glorified in the kingdom of God, and he who chooses the others shall perish with his works. For this reason there is a resurrection, for this reason there is a recompense."],[1,1,"I beseech those who are in high positions, if you will receive any counsel of my goodwill, have among yourselves those to whom you may do good; fail not."],[2,2,"The day is at hand when all things shall perish with the Evil one; The Lord and his reward is at hand."],[3,3,"I beseech you again and again be good lawgivers to each other, remain faithful counsellors of each other, remove from yourselves all hypocrisy."],[4,4,"Now may God, who is the Lord over all the world, give you wisdom, understanding, prudence, knowledge of his ordinances, patience."],[5,5,"And be taught of God, seeking out what the Lord requires from you, and see that ye be found faithful in the day of Judgment."],[6,6,"If there is any memory of good, meditate on these things and remember me, that my desire and my watchfulness may find some good end. I beseech you asking it of your favour."],[7,7,"While the fair vessel is with you fail not in any of them, but seek these things diligently, and fulfil every commandment; for these things are worthy."],[8,8,"Wherefore I was the more zealous to write to you of my ability, to give you gladness. May you gain salvation, children of love and peace. The Lord of glory and of all grace be with your spirit. The Epistle of Barnabas."]]},"phrases":[[186,0,22,24,"c"]],"lex":{},"quotes":{},"notes":{"2":["Is. 40, 10"],"7":["αὐτῶν GL, ἑαυτῶν NC."]}}

text/barnabas/5.json

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it was for this reason that the Lord endured to deliver up his flesh to corruption, that we should be sanctified by the remission of sin, that is, by his sprinkled blood."],[1,1,"For the scripture concerning him relates partly to Israel, partly to us, and it speaks thus: He was wounded for our transgressions and bruised for our iniquities, by his stripes we were healed. He was brought as a sheep to the slaughter, and as a lamb dumb before its shearer."],[2,2,"Therefore we ought to give great thanks to the Lord that he has given us knowledge of the past, and wisdom for the present, and that we are not without understanding for the future."],[3,3,"And the Scripture says, Not unjustly are the nets spread out for the birds. This means that a man deserves to perish who has a knowledge of the way of righteousness, but turns aside into the way of darkness."],[4,4,"Moreover, my brethren, if the Lord endured to suffer for our life, though he is the Lord of all the world, to whom God said before the foundation of the world, Let us make man in our image and likeness, how, then, did he endure to suffer at the hand of man?"],[5,5,"Learn:—The Prophets who received grace from hifn prophesied of him, and he, in order that he might destroy death, and show forth the Resurrection from the dead, because he needs must be made manifest in the flesh endured"],[6,6,"in order to fulfil the promise made to the fathers, and himself prepare for himself the new people and show while he was on earth that he himself will raise the dead and judge the risen."],[7,7,"Furthermore, while teaching Israel and doing such great signs and wonders he preached to them and loved them greatly;"],[8,8,"but when he chose out his own Apostles who were to preach his Gospel, he chose those who were iniquitous above all sin to show that he came not to call the righteous but sinners,—then he manifested himself as God’s Son."],[9,9,"For if he had not come in the flesh men could in no way have been saved by beholding him; seeing that they have not the power when they look at the sun to gaze straight at its rays, though it is destined to perish, and is the work of his hands."],[10,10,"So then the Son of God came in the flesh for this reason, that he might complete the total of the sins of those who persecuted his prophets to death."],[11,11,"For this cause he endured. For God says of the chastisement of his flesh that it is from them: When they shall smite their shepherd, then the sheep of the flock shall be destroyed."],[12,12,"And he was willing to suffer thus, for it was necessary that he should suffer on a tree, for the Prophet says of him, Spare my soul from the sword and, Nail my flesh, for the synagogues of the wicked have risen against me."],[13,13,"And again he says: Lo, I have given my back to scourges, and my cheeks to strokes, and I have set my face as a solid rock."]]},"phrases":[[65,0,14,16,"c"],[188,10,2,4,"c"],[324,4,35,37,"c"]],"lex":{},"quotes":{"1":[["quotes","acts",8,31],["quotes","esaias",53,6]],"3":[["quotes","clement-of-alexandria",3,105],["quotes","proverbs",1,15]],"13":[["quotes","esaias",50,5]]},"notes":{"0":["αἵματι τοῦ ῥαντίσματος αὐτοῦ N, ῥαντίσματι αὐτοῦ τού αἵματος CL, a natural correction of the more difficult phrase."],"1":["Is, 53, 5. 7"],"2":["Prov. 1, 17"],"4":["Gen. 1, 26"],"5":["II Tim. 1, 10","I Tim. 8, 16"],"8":["Mk. 8, 17"],"9":["οὐδ ἄν pws *n, ou)d) ἄν C, πῶς ἄν GL."],"11":["Zach. 16,6 7. of. Mt. 26, 91"],"12":["Ps. 22, 40","Ps. 110, 120;","Is. 50, 6. 7"]},"noterefs":{"5":[["2-timothy",1,"10"]],"8":[["mark",8,"17"]]}}
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it was for this reason that the Lord endured to deliver up his flesh to corruption, that we should be sanctified by the remission of sin, that is, by his sprinkled blood."],[1,1,"For the scripture concerning him relates partly to Israel, partly to us, and it speaks thus: He was wounded for our transgressions and bruised for our iniquities, by his stripes we were healed. He was brought as a sheep to the slaughter, and as a lamb dumb before its shearer."],[2,2,"Therefore we ought to give great thanks to the Lord that he has given us knowledge of the past, and wisdom for the present, and that we are not without understanding for the future."],[3,3,"And the Scripture says, Not unjustly are the nets spread out for the birds. This means that a man deserves to perish who has a knowledge of the way of righteousness, but turns aside into the way of darkness."],[4,4,"Moreover, my brethren, if the Lord endured to suffer for our life, though he is the Lord of all the world, to whom God said before the foundation of the world, Let us make man in our image and likeness, how, then, did he endure to suffer at the hand of man?"],[5,5,"Learn:—The Prophets who received grace from hifn prophesied of him, and he, in order that he might destroy death, and show forth the Resurrection from the dead, because he needs must be made manifest in the flesh endured"],[6,6,"in order to fulfil the promise made to the fathers, and himself prepare for himself the new people and show while he was on earth that he himself will raise the dead and judge the risen."],[7,7,"Furthermore, while teaching Israel and doing such great signs and wonders he preached to them and loved them greatly;"],[8,8,"but when he chose out his own Apostles who were to preach his Gospel, he chose those who were iniquitous above all sin to show that he came not to call the righteous but sinners,—then he manifested himself as God’s Son."],[9,9,"For if he had not come in the flesh men could in no way have been saved by beholding him; seeing that they have not the power when they look at the sun to gaze straight at its rays, though it is destined to perish, and is the work of his hands."],[10,10,"So then the Son of God came in the flesh for this reason, that he might complete the total of the sins of those who persecuted his prophets to death."],[11,11,"For this cause he endured. For God says of the chastisement of his flesh that it is from them: When they shall smite their shepherd, then the sheep of the flock shall be destroyed."],[12,12,"And he was willing to suffer thus, for it was necessary that he should suffer on a tree, for the Prophet says of him, Spare my soul from the sword and, Nail my flesh, for the synagogues of the wicked have risen against me."],[13,13,"And again he says: Lo, I have given my back to scourges, and my cheeks to strokes, and I have set my face as a solid rock."]]},"phrases":[[65,0,14,16,"c"],[187,10,2,4,"c"],[323,4,35,37,"c"]],"lex":{},"quotes":{"1":[["quotes","acts",8,31],["quotes","esaias",53,6]],"3":[["quotes","clement-of-alexandria",3,105],["quotes","proverbs",1,15]],"13":[["quotes","esaias",50,5]]},"notes":{"0":["αἵματι τοῦ ῥαντίσματος αὐτοῦ N, ῥαντίσματι αὐτοῦ τού αἵματος CL, a natural correction of the more difficult phrase."],"1":["Is, 53, 5. 7"],"2":["Prov. 1, 17"],"4":["Gen. 1, 26"],"5":["II Tim. 1, 10","I Tim. 8, 16"],"8":["Mk. 8, 17"],"9":["οὐδ ἄν pws *n, ou)d) ἄν C, πῶς ἄν GL."],"11":["Zach. 16,6 7. of. Mt. 26, 91"],"12":["Ps. 22, 40","Ps. 110, 120;","Is. 50, 6. 7"]},"noterefs":{"5":[["2-timothy",1,"10"]],"8":[["mark",8,"17"]]}}

text/barnabas/6.json

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therefore he made the commandment what does he say? Who is he that comes into court! with me? Let him oppose me; or, who is he that seeks justice against me? Let him draw near to the Lord’s servant."],[1,1,"Woe unto you, for ye shall all wax old as a garment and the moth shall eat you up. And again the Prophet says that he was placed as a strong stone for crushing, Lo, I will place for the foundations of Sion a precious stone, chosen out, a chief corner stone, honourable."],[2,2,"Then what does he say? And he that hopetli on it shall live for ever. Is then our hope on a stone? God forbid. But he means that the Lord placed his flesh in strength. For he says, And he placed me as a solid rock."],[3,3,"And again the Prophet says, The stone which the builders rejected, this is become the head of the corner, and again he says, This is the great and wonderful day which the Lord made."],[4,4,"I write to you more simply that you may understand: I am devoted to your love."],[5,5,"What then does the Prophet say again? The synagogue of the sinners compassed me around, they surrounded me as bees round the honeycomb and, They cast lots for my clothing."],[6,6,"Since therefore he was destined to be manifest and to suffer in the flesh his Passion was foretold. For the Prophet says concerning Israel, Woe unto their soul, for they have plotted an evil plot against themselves, saying, ‘Let us bind the Just one, for he is unprofitable to us.’"],[7,7,"What does the other Prophet, Moses, say to them? Lo, thus saith the Lord God, enter into the good land which the Lord sware that he would give to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey."],[8,8,"But learn what knowledge says. Hope, it says, on that Jesus who will be manifested to you in the flesh. For man is earth which suffers, for the creation of Adam was from the face of the earth."],[9,9,"What then is the meaning of into the good land, a land flowing with milk and honey? Blessed be our Lord, brethren, who has placed in us wisdom and understanding of his secrets. For the prophet speaks a parable of the Lord: Who shall understand save he who is wise, and learned, and a lover of his Lord?"],[10,10,"Since then he made us new by the remission of sins he made us another type, that we should have the soul of children, as though he were creating us afresh."],[11,11,"For it is concerning us that the scripture says that he says to the Son, Let us make man after our image and likeness, and let them rule the beasts of the earth, and the birds of heaven, and the fishes of the sea. And the Lord said, when he saw our fair creation, Increase and multiply and fill the earth; these things were spoken to the Son."],[12,12,"Again I will show you how he speaks to us. In the last days he made a second creation; and the Lord says, See, I make the last things as the first. To this then the Prophet referred when he proclaimed, Enter into a land flowing with milk and honey, and rule over it."],[13,13,"See then, we have been created afresh, as he says again in another Prophet, See, saith the Lord, I will take out from them (that is those whom the Spirit of the Lord foresaw) the hearts of stone and I will put in hearts of flesh. Because he himself was going to be manifest in the. flesh and to dwell among us."],[14,14,"For, my brethren, the habitation of our hearts is a shrine holy to the Lord."],[15,15,"For the Lord says again, And wherewith shall I appear before the Lord my God and be glorified? He says, I will confess to thee in the assembly of my brethren, and will sing to thee in the midst of the assembly of saints. We then are they whom he brought into the good land."],[16,16,"What then is the milk and the honey? Because a child is first nourished with honey, and afterwards with milk. Thus therefore we also, being nourished on the faith of the promise and by the word, shall live and possess the earth."],[17,17,"And we have said above, And let them increase and multiply and rule over the fishes. Who then is it who is now able to rule over beasts or fishes or the birds of heaven? For we ought to understand that to rule implies authority, so that one may give commandments and have domination."],[18,18,"If then this does not happen at present he has told us the time when it will;—when we ourselves also have been made perfect as heirs of the covenant of the Lord."]]},"phrases":[[65,10,6,8,"c"],[96,7,33,41,"c"],[96,9,6,14,"c"],[96,12,37,41,"c"],[97,7,10,12,"c"],[144,16,26,28,"c"],[324,11,15,17,"c"],[329,7,39,41,"c"],[329,9,12,14,"c"],[329,12,39,41,"c"]],"lex":{},"quotes":{"0":[["quotes","esaias",50,7]],"1":[["quotes","esaias",50,8],["quotes","esaias",28,15],["quoted_by","generalis-elementaria-introductio",4,13],["quoted_by","demonstratio-evangelica",1,204]],"3":[["quotes","matthew",21,41],["quotes","mark",12,9],["quotes","luke",20,16],["quotes","psalms",117,21],["quotes","1-peter",2,6]],"5":[["quotes","psalms",117,11],["quotes","john",19,23],["quotes","psalms",21,18]],"6":[["quotes","esaias",3,8],["quotes","esaias",3,9],["quotes","wisdom-of-solomon",2,11]],"8":[["quotes","clement-of-alexandria",5,62]],"11":[["quotes","genesis",1,25],["quotes","genesis",1,27],["quotes","genesis",7,22],["quotes","osee",2,19],["quotes","genesis",9,0],["quotes","genesis",9,6]]},"notes":{"0":["Is. 50, 8, 9"],"1":["Is. 28, 16, of, Rom. 9, 53;","I Pet. 2, 6"],"2":["Is 38, 16","ὃς ἐλπίσει e)p) αὐτόν G, d πιστεύων εἰς αὐτόν NCL, probably osing to the influence of the LXX. ἐ��πίσει is conered by the follosing ἐλπίς.","Is. 50, 7","Ps. 117, 22. 24"],"4":["Ps. 22, 19; I 18, 12"],"5":["Ps. 21, 19"],"6":["Is. 3. 9, 10, of. Wisd. 2, 12"],"7":["Erod. 33 1. 3;","Lv. 20, 24"],"8":["φησίν NC CL Clem. Alex. om. R G.","Exod. 33, 1. 3"],"9":["Eph. 2. 10; 4, 22-24"],"11":["Gen. 1, 26","Gen. 1, 28"],"12":["λέγει CL(g), λέγει κύριος","Cf. Mt. 19, 30; 20, 16","Exod. 33, 6"],"13":["Ezck. 11, 19; 86, 26"],"14":["Ps. 44, 4"],"15":["Ps. 22, 23"],"17":["προειρήκαμεν N, προείρπηε CG, L omits the shole senlence.","Gen. 1, 26, 28"]},"noterefs":{"1":[["1-peter",2,"6"]],"9":[["ephesians",2,"10"]],"12":[["matthew",19,"30"],["exodus",33,"6"]]}}
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therefore he made the commandment what does he say? Who is he that comes into court! with me? Let him oppose me; or, who is he that seeks justice against me? Let him draw near to the Lord’s servant."],[1,1,"Woe unto you, for ye shall all wax old as a garment and the moth shall eat you up. And again the Prophet says that he was placed as a strong stone for crushing, Lo, I will place for the foundations of Sion a precious stone, chosen out, a chief corner stone, honourable."],[2,2,"Then what does he say? And he that hopetli on it shall live for ever. Is then our hope on a stone? God forbid. But he means that the Lord placed his flesh in strength. For he says, And he placed me as a solid rock."],[3,3,"And again the Prophet says, The stone which the builders rejected, this is become the head of the corner, and again he says, This is the great and wonderful day which the Lord made."],[4,4,"I write to you more simply that you may understand: I am devoted to your love."],[5,5,"What then does the Prophet say again? The synagogue of the sinners compassed me around, they surrounded me as bees round the honeycomb and, They cast lots for my clothing."],[6,6,"Since therefore he was destined to be manifest and to suffer in the flesh his Passion was foretold. For the Prophet says concerning Israel, Woe unto their soul, for they have plotted an evil plot against themselves, saying, ‘Let us bind the Just one, for he is unprofitable to us.’"],[7,7,"What does the other Prophet, Moses, say to them? Lo, thus saith the Lord God, enter into the good land which the Lord sware that he would give to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey."],[8,8,"But learn what knowledge says. Hope, it says, on that Jesus who will be manifested to you in the flesh. For man is earth which suffers, for the creation of Adam was from the face of the earth."],[9,9,"What then is the meaning of into the good land, a land flowing with milk and honey? Blessed be our Lord, brethren, who has placed in us wisdom and understanding of his secrets. For the prophet speaks a parable of the Lord: Who shall understand save he who is wise, and learned, and a lover of his Lord?"],[10,10,"Since then he made us new by the remission of sins he made us another type, that we should have the soul of children, as though he were creating us afresh."],[11,11,"For it is concerning us that the scripture says that he says to the Son, Let us make man after our image and likeness, and let them rule the beasts of the earth, and the birds of heaven, and the fishes of the sea. And the Lord said, when he saw our fair creation, Increase and multiply and fill the earth; these things were spoken to the Son."],[12,12,"Again I will show you how he speaks to us. In the last days he made a second creation; and the Lord says, See, I make the last things as the first. To this then the Prophet referred when he proclaimed, Enter into a land flowing with milk and honey, and rule over it."],[13,13,"See then, we have been created afresh, as he says again in another Prophet, See, saith the Lord, I will take out from them (that is those whom the Spirit of the Lord foresaw) the hearts of stone and I will put in hearts of flesh. Because he himself was going to be manifest in the. flesh and to dwell among us."],[14,14,"For, my brethren, the habitation of our hearts is a shrine holy to the Lord."],[15,15,"For the Lord says again, And wherewith shall I appear before the Lord my God and be glorified? He says, I will confess to thee in the assembly of my brethren, and will sing to thee in the midst of the assembly of saints. We then are they whom he brought into the good land."],[16,16,"What then is the milk and the honey? Because a child is first nourished with honey, and afterwards with milk. Thus therefore we also, being nourished on the faith of the promise and by the word, shall live and possess the earth."],[17,17,"And we have said above, And let them increase and multiply and rule over the fishes. Who then is it who is now able to rule over beasts or fishes or the birds of heaven? For we ought to understand that to rule implies authority, so that one may give commandments and have domination."],[18,18,"If then this does not happen at present he has told us the time when it will;—when we ourselves also have been made perfect as heirs of the covenant of the Lord."]]},"phrases":[[65,10,6,8,"c"],[96,7,33,41,"c"],[96,9,6,14,"c"],[96,12,37,41,"c"],[97,7,10,12,"c"],[323,11,15,17,"c"],[328,7,39,41,"c"],[328,9,12,14,"c"],[328,12,39,41,"c"]],"lex":{},"quotes":{"0":[["quotes","esaias",50,7]],"1":[["quotes","esaias",50,8],["quotes","esaias",28,15],["quoted_by","generalis-elementaria-introductio",4,13],["quoted_by","demonstratio-evangelica",1,204]],"3":[["quotes","matthew",21,41],["quotes","mark",12,9],["quotes","luke",20,16],["quotes","psalms",117,21],["quotes","1-peter",2,6]],"5":[["quotes","psalms",117,11],["quotes","john",19,23],["quotes","psalms",21,18]],"6":[["quotes","esaias",3,8],["quotes","esaias",3,9],["quotes","wisdom-of-solomon",2,11]],"8":[["quotes","clement-of-alexandria",5,62]],"11":[["quotes","genesis",1,25],["quotes","genesis",1,27],["quotes","genesis",7,22],["quotes","osee",2,19],["quotes","genesis",9,0],["quotes","genesis",9,6]]},"notes":{"0":["Is. 50, 8, 9"],"1":["Is. 28, 16, of, Rom. 9, 53;","I Pet. 2, 6"],"2":["Is 38, 16","ὃς ἐλπίσει e)p) αὐτόν G, d πιστεύων εἰς αὐτόν NCL, probably osing to the influence of the LXX. ἐλπίσει is conered by the follosing ἐλπίς.","Is. 50, 7","Ps. 117, 22. 24"],"4":["Ps. 22, 19; I 18, 12"],"5":["Ps. 21, 19"],"6":["Is. 3. 9, 10, of. Wisd. 2, 12"],"7":["Erod. 33 1. 3;","Lv. 20, 24"],"8":["φησίν NC CL Clem. Alex. om. R G.","Exod. 33, 1. 3"],"9":["Eph. 2. 10; 4, 22-24"],"11":["Gen. 1, 26","Gen. 1, 28"],"12":["λέγει CL(g), λέγει κύριος","Cf. Mt. 19, 30; 20, 16","Exod. 33, 6"],"13":["Ezck. 11, 19; 86, 26"],"14":["Ps. 44, 4"],"15":["Ps. 22, 23"],"17":["προειρήκαμεν N, προείρπηε CG, L omits the shole senlence.","Gen. 1, 26, 28"]},"noterefs":{"1":[["1-peter",2,"6"]],"9":[["ephesians",2,"10"]],"12":[["matthew",19,"30"],["exodus",33,"6"]]}}

text/barnabas/7.json

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therefore, children of gladness, that the good Lord made all things plain beforehand to us, that we should know him to whom we ought to give thanks and praise for everything."],[1,1,"If then the Son of God, though he was the Lord and was destined to judge the living and the dead suffered in order that his wounding might make us alive, let us believe tliat the Son of God could not suffer except for our sakes."],[2,2,"But moreover when he was crucified he was given to drink vinegar and gall. Listen how the priests of the Temple foretold this. The commandment was written, Whosoever does not keep the fast shall die the death, and the Lord commanded this because he himself was going to offer the vessel of the spirit as a sacrifice for our sins, in order that the type established in Isaac, who was offered upon the altar, might be fulfilled."],[3,3,"What then does he say in the Prophet? And let them eat of the goat which is offered in the fast for all their sins. Attend carefully,—and let all the priests alone eat the entrails unwashed with vinegar."],[4,4,"Why? Because you are going to give to me gall and vinegar to drink when I am on the point of offering my flesh for my new people, therefore you alone shall eat, while the people fast and mourn in sackcloth and ashes. To show that he must suffer for them."],[5,5,"Note what was commanded: Take two goats, goodly and alike, and offer them, and let the priest take the one as a burnt offering for sins."],[6,6,"But what are they to do with the other? The other, he says, is accursed. Notice how the type of Jesus is manifested:"],[7,7,"And do ye all spit on it, and goad it, and bind the scarlet wool about its head, and so let it be cast into the desert. And when it is so done, he who takes the goat into the wilderness drives it forth, and takes away the wool, and puts it upon a shrub which is called Rachel, of which we are accustomed to eat the shoots when we find them in the country: thus of Rachel alone is the fruit sweet."],[8,8,"What does this mean? Listen: the first goat is for the altar, but the other is accursed, and note that the one that is accursed is crowned, because then they will see him on that day with the long scarlet robe down to the feet on his body, and they will say, Is not this he whom we once crucified and rejected and pierced and spat upon? Of a truth it was he who then said that he was the Son of God."],[9,9,"But how is he like to the goat? For this reason: the goats shall be alike, beautiful, and a pair, in order that when they see him come at that time they may be astonished at the likeness of the goat. See then the type of Jesus destined to suffer."],[10,10,"But why is it that they put the wool in the middle of the thorns? It is a type of Jesus placed in the Church, because whoever wishes to take away the scarlet wool must suffer much because the thorns are terrible and he can gain it only through pain. Thus he says, those who will see me, and attain to my kingdom must lay hold of me through pain and suffering."]]},"phrases":[[125,7,44,45,"c"],[188,1,3,5,"c"],[188,1,29,31,"c"]],"lex":{},"quotes":{},"notes":{"0":["II Tim. 4, 1 (I. Pet. 4, 5)"],"1":["Mt. 27, 34, 48"],"2":["Lev. 23, 22"],"4":["Mt. 27, 84. 48"],"5":["Lev. 16, 7, 9"],"6":["Lev. 16, 3. 10","ποιήσωσιν N, ποιήσουσιν CG."],"7":["ῥαχήλ N, ῥαχίλ G, ῥαχή C.","ῥαχοῦς NG, ῥαχῆς C. τῆς ῥαχοῦς can acarcely be right, but in face of the evidence can hardly be rejected."],"8":["Lev. 18, 8","Rev. 1, 7. 13","ἐξουθενήσαμεν e)mptu/santes(??)"],"9":["Lev. 16. 7"]},"noterefs":{"0":[["2-timothy",4,"1"],["1-peter",4,"5"]]}}
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therefore, children of gladness, that the good Lord made all things plain beforehand to us, that we should know him to whom we ought to give thanks and praise for everything."],[1,1,"If then the Son of God, though he was the Lord and was destined to judge the living and the dead suffered in order that his wounding might make us alive, let us believe tliat the Son of God could not suffer except for our sakes."],[2,2,"But moreover when he was crucified he was given to drink vinegar and gall. Listen how the priests of the Temple foretold this. The commandment was written, Whosoever does not keep the fast shall die the death, and the Lord commanded this because he himself was going to offer the vessel of the spirit as a sacrifice for our sins, in order that the type established in Isaac, who was offered upon the altar, might be fulfilled."],[3,3,"What then does he say in the Prophet? And let them eat of the goat which is offered in the fast for all their sins. Attend carefully,—and let all the priests alone eat the entrails unwashed with vinegar."],[4,4,"Why? Because you are going to give to me gall and vinegar to drink when I am on the point of offering my flesh for my new people, therefore you alone shall eat, while the people fast and mourn in sackcloth and ashes. To show that he must suffer for them."],[5,5,"Note what was commanded: Take two goats, goodly and alike, and offer them, and let the priest take the one as a burnt offering for sins."],[6,6,"But what are they to do with the other? The other, he says, is accursed. Notice how the type of Jesus is manifested:"],[7,7,"And do ye all spit on it, and goad it, and bind the scarlet wool about its head, and so let it be cast into the desert. And when it is so done, he who takes the goat into the wilderness drives it forth, and takes away the wool, and puts it upon a shrub which is called Rachel, of which we are accustomed to eat the shoots when we find them in the country: thus of Rachel alone is the fruit sweet."],[8,8,"What does this mean? Listen: the first goat is for the altar, but the other is accursed, and note that the one that is accursed is crowned, because then they will see him on that day with the long scarlet robe down to the feet on his body, and they will say, Is not this he whom we once crucified and rejected and pierced and spat upon? Of a truth it was he who then said that he was the Son of God."],[9,9,"But how is he like to the goat? For this reason: the goats shall be alike, beautiful, and a pair, in order that when they see him come at that time they may be astonished at the likeness of the goat. See then the type of Jesus destined to suffer."],[10,10,"But why is it that they put the wool in the middle of the thorns? It is a type of Jesus placed in the Church, because whoever wishes to take away the scarlet wool must suffer much because the thorns are terrible and he can gain it only through pain. Thus he says, those who will see me, and attain to my kingdom must lay hold of me through pain and suffering."]]},"phrases":[[125,7,44,45,"c"],[187,1,3,5,"c"],[187,1,29,31,"c"]],"lex":{},"quotes":{},"notes":{"0":["II Tim. 4, 1 (I. Pet. 4, 5)"],"1":["Mt. 27, 34, 48"],"2":["Lev. 23, 22"],"4":["Mt. 27, 84. 48"],"5":["Lev. 16, 7, 9"],"6":["Lev. 16, 3. 10","ποιήσωσιν N, ποιήσουσιν CG."],"7":["ῥαχήλ N, ῥαχίλ G, ῥαχή C.","ῥαχοῦς NG, ῥαχῆς C. τῆς ῥαχοῦς can acarcely be right, but in face of the evidence can hardly be rejected."],"8":["Lev. 18, 8","Rev. 1, 7. 13","ἐξουθενήσαμεν e)mptu/santes(??)"],"9":["Lev. 16. 7"]},"noterefs":{"0":[["2-timothy",4,"1"],["1-peter",4,"5"]]}}

text/barnabas/9.json

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he speaks again concerning the ears, how he circumcised our hearts; for the Lord says in the Prophet: In the hearing of the ear they obey me. And again he says, They who are afar off shall hear clearly, they shall know the things that I have done, and Circumcise your hearts, saith the Lord."],[1,1,"And again he says, Hear, O Israel, thus saith the Lord thy God, and again the Spirit of the Lord prophesies, Who is he that will live for ever? Let him hear the voice of my servant."],[2,2,"And again he says, Hear, O heaven, and give ear, O earth, for the Lord hath spoken these things for a testimony. And again he says, Hear the word of the Lord, ye rulers of this people. And again he says, Hear, O children, a voice of one crying in the wilderness. So then he circumcised our hearing in order that we should hear the word and believe."],[3,3,"But moreover the circumcision in which they trusted has been abolished. For he declared that circumcision was not of the flesh, but they erred because an evil angel was misleading them."],[4,4,"He says to them, Thus saith the Lord your God (here I find a commandment), Sow not among thorns, be circumcised to your Lord. And what does he say? Circumcise the hardness of your heart, and stiffen not your neck. Take it again: Behold, saith the Lord, all the heathen are uncircumcised in the foreskin, but this people is uncircumcised in heart."],[5,5,"But you will say, surely the people has received circumcision as a seal? Yes, but every Syrian and Arab and all priests of the idols have been circumcised; are then these also within their covenant?—indeed even the Egyptians belong to the circumcision."],[6,6,"Learn fully then, children of love, concerning all things, for Abraham, who first circumcised, did so looking forward in the spirit to Jesus, and had received the doctrines of three letters."],[7,7,"For it says, And Abraham circumcised from his household eighteen men and three hundred. What then was the knowledge that was given to him? Notice that he first mentions the eighteen, and after a pause the three hundred. The eighteen is Ι (= ten) and Η ( = 8)—you have Jesus—and because the cross was destined to have grace in the Τ he says and three hundred. So he indicates Jesus in the two letters and the cross in the other."],[8,8,"He knows this who placed the gift of his teaching in our hearts. No one has heard a more excellent lesson from me, but I know that you are worthy."]]},"phrases":[[97,1,7,9,"c"],[97,4,4,6,"c"],[144,2,18,23,"c"]],"lex":{},"quotes":{"0":[["quotes","esaias",33,12]],"2":[["quotes","esaias",1,1]],"4":[["quotes","deuteronomy",10,15]]},"notes":{"0":["Ps. 18, 44","Is33, 13","Jer. 4, 4"],"1":["Jer. 7, 2. 6","Ps. 39(94), 13;Exod, 15, 26","καὶ πάλιν... προφητεύει GL, om. NC."],"2":["Is. 1, (??)","Is. 1. 10","Is. 40, 3"],"3":["Jer. 4, 3. 4"],"4":["Dent. 10, 16","Jer, (??), 25. 26"],"7":["Gen. 17, 25, 27; 14, 14"]}}
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he speaks again concerning the ears, how he circumcised our hearts; for the Lord says in the Prophet: In the hearing of the ear they obey me. And again he says, They who are afar off shall hear clearly, they shall know the things that I have done, and Circumcise your hearts, saith the Lord."],[1,1,"And again he says, Hear, O Israel, thus saith the Lord thy God, and again the Spirit of the Lord prophesies, Who is he that will live for ever? Let him hear the voice of my servant."],[2,2,"And again he says, Hear, O heaven, and give ear, O earth, for the Lord hath spoken these things for a testimony. And again he says, Hear the word of the Lord, ye rulers of this people. And again he says, Hear, O children, a voice of one crying in the wilderness. So then he circumcised our hearing in order that we should hear the word and believe."],[3,3,"But moreover the circumcision in which they trusted has been abolished. For he declared that circumcision was not of the flesh, but they erred because an evil angel was misleading them."],[4,4,"He says to them, Thus saith the Lord your God (here I find a commandment), Sow not among thorns, be circumcised to your Lord. And what does he say? Circumcise the hardness of your heart, and stiffen not your neck. Take it again: Behold, saith the Lord, all the heathen are uncircumcised in the foreskin, but this people is uncircumcised in heart."],[5,5,"But you will say, surely the people has received circumcision as a seal? Yes, but every Syrian and Arab and all priests of the idols have been circumcised; are then these also within their covenant?—indeed even the Egyptians belong to the circumcision."],[6,6,"Learn fully then, children of love, concerning all things, for Abraham, who first circumcised, did so looking forward in the spirit to Jesus, and had received the doctrines of three letters."],[7,7,"For it says, And Abraham circumcised from his household eighteen men and three hundred. What then was the knowledge that was given to him? Notice that he first mentions the eighteen, and after a pause the three hundred. The eighteen is Ι (= ten) and Η ( = 8)—you have Jesus—and because the cross was destined to have grace in the Τ he says and three hundred. So he indicates Jesus in the two letters and the cross in the other."],[8,8,"He knows this who placed the gift of his teaching in our hearts. No one has heard a more excellent lesson from me, but I know that you are worthy."]]},"phrases":[[97,1,7,9,"c"],[97,4,4,6,"c"]],"lex":{},"quotes":{"0":[["quotes","esaias",33,12]],"2":[["quotes","esaias",1,1]],"4":[["quotes","deuteronomy",10,15]]},"notes":{"0":["Ps. 18, 44","Is33, 13","Jer. 4, 4"],"1":["Jer. 7, 2. 6","Ps. 39(94), 13;Exod, 15, 26","καὶ πάλιν... προφητεύει GL, om. NC."],"2":["Is. 1, (??)","Is. 1. 10","Is. 40, 3"],"3":["Jer. 4, 3. 4"],"4":["Dent. 10, 16","Jer, (??), 25. 26"],"7":["Gen. 17, 25, 27; 14, 14"]}}

text/baruch/1.json

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these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Asadias, the son of Chelcias, wrote in Babylon,"],[1,1,"in the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire."],[2,2,"And Baruch did read the words of this book in the hearing of Jechonias the son of Joachim king of Juda, and in the ears of all the people that came to hear the book,"],[3,3,"and in the hearing of the nobles, and of the king's sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud."],[4,4,"Whereupon they wept, fasted, and prayed before the Lord."],[5,5,"They made also a collection of money according to every man's power:"],[6,6,"and they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,"],[7,7,"at the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Juda had made,"],[8,8,"after that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon."],[9,9,"And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;"],[10,10,"and pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:"],[11,11,"and the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight."],[12,12,"Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us."],[13,13,"And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days."],[14,14,"And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,"],[15,15,"and to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:"],[16,16,"for we have sinned before the Lord,"],[17,17,"and disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:"],[18,18,"since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice."],[19,19,"Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day."],[20,20,"Nevertheless we have not hearkened unto the voice of the Lord our God, according unto all the words of the prophets, whom he sent unto us:"],[21,21,"but every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God."]]},"phrases":[[44,21,13,15,"c"],[92,11,36,38,"c"],[96,19,31,35,"c"],[101,12,21,25,"c"],[329,19,33,35,"c"]],"lex":{"18":[261,66596]},"quotes":{"2":[["quoted_by","apocalypse",22,8],["quoted_by","oratio-ii-contra-arianos",1,22]],"10":[["quoted_by","generalis-elementaria-introductio",1,19]]}}
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these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Asadias, the son of Chelcias, wrote in Babylon,"],[1,1,"in the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire."],[2,2,"And Baruch did read the words of this book in the hearing of Jechonias the son of Joachim king of Juda, and in the ears of all the people that came to hear the book,"],[3,3,"and in the hearing of the nobles, and of the king's sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud."],[4,4,"Whereupon they wept, fasted, and prayed before the Lord."],[5,5,"They made also a collection of money according to every man's power:"],[6,6,"and they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,"],[7,7,"at the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Juda had made,"],[8,8,"after that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon."],[9,9,"And they said, Behold, we have sent you money to buy you burnt offerings, and sin offerings, and incense, and prepare ye manna, and offer upon the altar of the Lord our God;"],[10,10,"and pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:"],[11,11,"and the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his son, and we shall serve them many days, and find favour in their sight."],[12,12,"Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us."],[13,13,"And ye shall read this book which we have sent unto you, to make confession in the house of the Lord, upon the feasts and solemn days."],[14,14,"And ye shall say, To the Lord our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day, unto them of Juda, and to the inhabitants of Jerusalem,"],[15,15,"and to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:"],[16,16,"for we have sinned before the Lord,"],[17,17,"and disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:"],[18,18,"since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice."],[19,19,"Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day."],[20,20,"Nevertheless we have not hearkened unto the voice of the Lord our God, according unto all the words of the prophets, whom he sent unto us:"],[21,21,"but every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God."]]},"phrases":[[44,21,13,15,"c"],[92,11,36,38,"c"],[96,19,31,35,"c"],[101,12,21,25,"c"],[328,19,33,35,"c"]],"lex":{"18":[261,66596]},"quotes":{"2":[["quoted_by","apocalypse",22,8],["quoted_by","oratio-ii-contra-arianos",1,22]],"10":[["quoted_by","generalis-elementaria-introductio",1,19]]}}

text/baruch/2.json

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the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,"],[1,1,"to bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that were written in the law of Moses;"],[2,2,"that a man should eat the flesh of his own son, and the flesh of his own daughter."],[3,3,"Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them."],[4,4,"Thus we were cast down, and not exalted, because we have sinned against the Lord our God, and have not been obedient unto his voice."],[5,5,"To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day."],[6,6,"For all these plagues are come upon us, which the Lord hath pronounced against us."],[7,7,"Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart."],[8,8,"Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us."],[9,9,"Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us."],[10,10,"And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:"],[11,11,"O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances."],[12,12,"Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us."],[13,13,"Hear our prayers, O Lord, and our petitions, and deliver us for thine own sake, and give us favour in the sight of them which have led us away:"],[14,14,"that all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name."],[15,15,"O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us."],[16,16,"Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:"],[17,17,"but the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord."],[18,18,"Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings,"],[19,19,"for thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,"],[20,20,"Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers."],[21,21,"But if ye will not hear the voice of the Lord, to serve the king of Babylon,"],[22,22,"I will cause to cease out of the cities of Juda, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants."],[23,23,"But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their places."],[24,24,"And lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence."],[25,25,"And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda."],[26,26,"O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,"],[27,27,"as thou spakest by thy servant Moses in the day when thou didst command him to write thy law before the children of Israel, saying,"],[28,28,"If ye will not hear my voice, surely this very great multitude shall be turned into a small number among the nations, where I will scatter them."],[29,29,"For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves,"],[30,30,"and shall know that I am the Lord their God: for I will give them an heart, and ears to hear:"],[31,31,"and they shall praise me in the land of their captivity, and think upon my name,"],[32,32,"and return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord."],[33,33,"And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished."],[34,34,"And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them."]]},"phrases":[[44,1,11,16,"c"],[64,2,4,6,"c"],[101,19,3,7,"c"],[144,23,12,15,"c"]],"lex":{"8":[70829],"28":[205911]},"quotes":{"1":[["quoted_by","luke",24,43]],"10":[["quoted_by","dialogus-cum-tryphone",11,0]],"14":[["quoted_by","demonstratio-evangelica",8,108]],"15":[["quoted_by","dialogus-cum-tryphone",25,1]],"33":[["quoted_by","dialogus-cum-tryphone",126,4],["quoted_by","demonstratio-evangelica",2,78],["quoted_by","generalis-elementaria-introductio",1,10]],"34":[["quoted_by","hebrews",8,9],["quoted_by","generalis-elementaria-introductio",3,54]]}}
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the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,"],[1,1,"to bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that were written in the law of Moses;"],[2,2,"that a man should eat the flesh of his own son, and the flesh of his own daughter."],[3,3,"Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them."],[4,4,"Thus we were cast down, and not exalted, because we have sinned against the Lord our God, and have not been obedient unto his voice."],[5,5,"To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day."],[6,6,"For all these plagues are come upon us, which the Lord hath pronounced against us."],[7,7,"Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart."],[8,8,"Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us."],[9,9,"Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us."],[10,10,"And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:"],[11,11,"O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances."],[12,12,"Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us."],[13,13,"Hear our prayers, O Lord, and our petitions, and deliver us for thine own sake, and give us favour in the sight of them which have led us away:"],[14,14,"that all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name."],[15,15,"O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us."],[16,16,"Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:"],[17,17,"but the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord."],[18,18,"Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings,"],[19,19,"for thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,"],[20,20,"Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers."],[21,21,"But if ye will not hear the voice of the Lord, to serve the king of Babylon,"],[22,22,"I will cause to cease out of the cities of Juda, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants."],[23,23,"But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their places."],[24,24,"And lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence."],[25,25,"And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda."],[26,26,"O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,"],[27,27,"as thou spakest by thy servant Moses in the day when thou didst command him to write thy law before the children of Israel, saying,"],[28,28,"If ye will not hear my voice, surely this very great multitude shall be turned into a small number among the nations, where I will scatter them."],[29,29,"For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves,"],[30,30,"and shall know that I am the Lord their God: for I will give them an heart, and ears to hear:"],[31,31,"and they shall praise me in the land of their captivity, and think upon my name,"],[32,32,"and return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord."],[33,33,"And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished."],[34,34,"And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them."]]},"phrases":[[44,1,11,16,"c"],[64,2,4,6,"c"],[101,19,3,7,"c"]],"lex":{"8":[70829],"28":[205911]},"quotes":{"1":[["quoted_by","luke",24,43]],"10":[["quoted_by","dialogus-cum-tryphone",11,0]],"14":[["quoted_by","demonstratio-evangelica",8,108]],"15":[["quoted_by","dialogus-cum-tryphone",25,1]],"33":[["quoted_by","dialogus-cum-tryphone",126,4],["quoted_by","demonstratio-evangelica",2,78],["quoted_by","generalis-elementaria-introductio",1,10]],"34":[["quoted_by","hebrews",8,9],["quoted_by","generalis-elementaria-introductio",3,54]]}}

text/breviarium-historiae-romanae/5.json

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text/brutus/1.json

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Brutus was a descendant of that Junius Brutus whose bronze statue, with a drawn sword in its hand, was erected by the ancient Romans on the Capitol among those of their kings, in token that he was most resolute in dethroning the Tarquins."],[1,1,"But that Brutus, like the tempered steel of swords, had a disposition which was hard by nature and not softened by letters, so that his wrath against the tyrants drove him upon the dreadful act of slaying his sons;"],[2,2,"whereas this Brutus, of whom I now write, modified his disposition by means of the training and culture which philosophy gives, and stimulated a nature which was sedate and mild by active enterprises, and thus seems to have been most harmoniously attempered for the practice of virtue."],[3,3,"As a consequence, even those who hated him on account of his conspiracy against Caesar ascribed whatever was noble in the undertaking to Brutus, but laid the more distressing features of what was done to the charge of Cassius, who was a kinsman of Brutus, indeed, and his friend, but not so simple and sincere in his character."],[4,4,"Servilia, the mother of Brutus, traced her lineage back to Servilius Ahala, who, when Spurius Maelius was seditiously plotting to usurp absolute power, took a dagger under his arm, went into the forum, drew nigh the man, as if intending to confer privately with him, and when he inclined his head to listen, stabbed him to death."],[5,5,"This, at all events, is generally admitted; but as to the lineage of Brutus by his father’s side, those who display great hatred and malevolence towards him because of the murder of Caesar deny that it goes back to that Brutus who expelled the Tarquins, since no offspring was left to him when he had slain his sons. The ancestor of Brutus, they say, was a plebeian, son of a steward by the name of Brutus, and had only recently risen to office."],[6,6,"Poseidonius the philosopher, however, says that the two sons of Brutus who were of age perished according to the story, but that a third son was left, an infant, from whom the family descended."],[7,7,"He says, moreover, that there were certainly illustrious men of this house in his own day, some of whom called attention to their likeness in form and features to the statue of Brutus. Thus much, then, on this head."]]},"phrases":[[144,2,9,10,"c"]],"lex":{},"quotes":{},"notes":{"4":["Ἀάλαν Cobet: Ἄλαν."]}}
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Brutus was a descendant of that Junius Brutus whose bronze statue, with a drawn sword in its hand, was erected by the ancient Romans on the Capitol among those of their kings, in token that he was most resolute in dethroning the Tarquins."],[1,1,"But that Brutus, like the tempered steel of swords, had a disposition which was hard by nature and not softened by letters, so that his wrath against the tyrants drove him upon the dreadful act of slaying his sons;"],[2,2,"whereas this Brutus, of whom I now write, modified his disposition by means of the training and culture which philosophy gives, and stimulated a nature which was sedate and mild by active enterprises, and thus seems to have been most harmoniously attempered for the practice of virtue."],[3,3,"As a consequence, even those who hated him on account of his conspiracy against Caesar ascribed whatever was noble in the undertaking to Brutus, but laid the more distressing features of what was done to the charge of Cassius, who was a kinsman of Brutus, indeed, and his friend, but not so simple and sincere in his character."],[4,4,"Servilia, the mother of Brutus, traced her lineage back to Servilius Ahala, who, when Spurius Maelius was seditiously plotting to usurp absolute power, took a dagger under his arm, went into the forum, drew nigh the man, as if intending to confer privately with him, and when he inclined his head to listen, stabbed him to death."],[5,5,"This, at all events, is generally admitted; but as to the lineage of Brutus by his father’s side, those who display great hatred and malevolence towards him because of the murder of Caesar deny that it goes back to that Brutus who expelled the Tarquins, since no offspring was left to him when he had slain his sons. The ancestor of Brutus, they say, was a plebeian, son of a steward by the name of Brutus, and had only recently risen to office."],[6,6,"Poseidonius the philosopher, however, says that the two sons of Brutus who were of age perished according to the story, but that a third son was left, an infant, from whom the family descended."],[7,7,"He says, moreover, that there were certainly illustrious men of this house in his own day, some of whom called attention to their likeness in form and features to the statue of Brutus. Thus much, then, on this head."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"4":["Ἀάλαν Cobet: Ἄλαν."]}}

text/brutus/12.json

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this, they secretly tested the sentiments of well known men in whom they had confidence, selecting not only from their intimates, but all whom they knew to be bold, brave, and contemptuous of death."],[1,1,"For this reason, too, they kept their plans a secret from Cicero, although he was foremost among them, not only for the confidence, but also for the good will which he inspired. They feared that the caution which time and old age had brought him, combined with his natural timidity, and further, his habit of calculating all the details of every enterprise so as to ensure the utmost safety, would blunt the edge of their ardour at a crisis which demanded speed."],[2,2,"Besides, Brutus also passed by, among his other friends, Statilius the Epicurean and Favonius the devoted follower of Cato. The reason was that some time before he had put them to a very similar test by the round-about method of a philosophical discussion, when Favonius had answered that civil war was worse than illegal monarchy; and Statilius had declared that it did not become a wise and sensible man to be thrown into turmoil and peril for the sake of feeble and foolish folk."],[3,3,"Labeo, however, who was present, argued against them both. At that time, on the ground that the question was rather difficult and hard to decide, Brutus held his peace, but afterwards imparted his purpose to Labeo, who readily concurred in it."],[4,4,"Then it was decided to bring over to their cause the other Brutus, surnamed Albinus; in other ways he was not an enterprising nor even a courageous man, but the large number of gladiators whom he was maintaining for the Roman spectacles made him powerful, and he had Caesar’s confidence."],[5,5,"When Cassius and Labeo discussed the matter with him, he would make no answer; but he had a private interview by himself with Brutus, and on learning that he was leader of the enterprise, readily agreed to co-operate."],[6,6,"The most and best of the rest also were won over by the reputation in which Brutus stood."],[7,7,"And although they exchanged neither oaths nor sacred pledges, they all kept the undertaking so much to themselves and were so secret in carrying it out together that, although it was foretold by the gods in prophecies and oracles and sacrificial omens, no one would believe in it."]]},"phrases":[[144,3,15,17,"c"]],"lex":{},"quotes":{}}
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this, they secretly tested the sentiments of well known men in whom they had confidence, selecting not only from their intimates, but all whom they knew to be bold, brave, and contemptuous of death."],[1,1,"For this reason, too, they kept their plans a secret from Cicero, although he was foremost among them, not only for the confidence, but also for the good will which he inspired. They feared that the caution which time and old age had brought him, combined with his natural timidity, and further, his habit of calculating all the details of every enterprise so as to ensure the utmost safety, would blunt the edge of their ardour at a crisis which demanded speed."],[2,2,"Besides, Brutus also passed by, among his other friends, Statilius the Epicurean and Favonius the devoted follower of Cato. The reason was that some time before he had put them to a very similar test by the round-about method of a philosophical discussion, when Favonius had answered that civil war was worse than illegal monarchy; and Statilius had declared that it did not become a wise and sensible man to be thrown into turmoil and peril for the sake of feeble and foolish folk."],[3,3,"Labeo, however, who was present, argued against them both. At that time, on the ground that the question was rather difficult and hard to decide, Brutus held his peace, but afterwards imparted his purpose to Labeo, who readily concurred in it."],[4,4,"Then it was decided to bring over to their cause the other Brutus, surnamed Albinus; in other ways he was not an enterprising nor even a courageous man, but the large number of gladiators whom he was maintaining for the Roman spectacles made him powerful, and he had Caesar’s confidence."],[5,5,"When Cassius and Labeo discussed the matter with him, he would make no answer; but he had a private interview by himself with Brutus, and on learning that he was leader of the enterprise, readily agreed to co-operate."],[6,6,"The most and best of the rest also were won over by the reputation in which Brutus stood."],[7,7,"And although they exchanged neither oaths nor sacred pledges, they all kept the undertaking so much to themselves and were so secret in carrying it out together that, although it was foretold by the gods in prophecies and oracles and sacrificial omens, no one would believe in it."]]},"phrases":[],"lex":{},"quotes":{}}

text/brutus/15.json

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yet many things occurred to surprise and disturb them. First and foremost, though the day was advancing, Caesar delayed his coming, being detained at home by his wife because his omens were unpropitious, and prevented from going forth by the soothsayers."],[1,1,"In the second place, some one came up to Casca, one of the conspirators, took him by the hand, and said: You hid the secret from us, Casca, but Brutus has told me everything."],[2,2,"And when Casca was dumb with amazement, the man burst out laughing and said: How did you get so rich on a sudden, my good fellow, as to stand for the aedilesilip? So near did Casca come, in the mistake caused by the man’s ambiguity, to disclosing the secret."],[3,3,"Moreover, Brutus and Cassius were greeted more warmly than, usual by Popilius Laenas, a senator, who then whispered quietly to them: I join you in praying for the accomplishment of what you have in mind, and exhort you not to delay, for the matter is on men’s tongues. Having said this, he went away, leaving them full of suspicion that their undertaking had become known."],[4,4,"At this juncture, too, a messenger from his house came running to Brutus with the tidings that his wife was dead."],[5,5,"For Porcia, being distressed about what was impending and unable to bear the weight of her anxiety, could with difficulty keep herself at home, and at every noise or cry, like women in the Bacchic frenzy, she would rush forth and ask every messenger who came in from the forum how Brutus was faring, and kept sending out others continually."],[6,6,"Finally, as the time grew long, her bodily powers could no longer endure the strain, but were relaxed and enfeebled as her perplexities threatened to drive her mad. She had not time to go to her chamber, but just as she was, sitting in the midst of her servants, she was overwhelmed with faintness and helpless stupor, her colour fled, and her speech was utterly stayed."],[7,7,"Her maids shrieked at the sight, and since the neighbours came running in a crowd to the door, a report speedily went forth and a story was spread abroad that she was dead."],[8,8,"However, she revived in a short time, came to herself, and was cared for by her women; but Brutus, though he was confounded, naturally, by the startling tale, nevertheless did not abandon his public duty, nor was he driven by his affliction to dwell on his private concerns."]]},"phrases":[[144,7,17,19,"c"]],"lex":{},"quotes":{"3":[["quoted_by","the-roman-history-the-civil-wars",2,114]]}}
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yet many things occurred to surprise and disturb them. First and foremost, though the day was advancing, Caesar delayed his coming, being detained at home by his wife because his omens were unpropitious, and prevented from going forth by the soothsayers."],[1,1,"In the second place, some one came up to Casca, one of the conspirators, took him by the hand, and said: You hid the secret from us, Casca, but Brutus has told me everything."],[2,2,"And when Casca was dumb with amazement, the man burst out laughing and said: How did you get so rich on a sudden, my good fellow, as to stand for the aedilesilip? So near did Casca come, in the mistake caused by the man’s ambiguity, to disclosing the secret."],[3,3,"Moreover, Brutus and Cassius were greeted more warmly than, usual by Popilius Laenas, a senator, who then whispered quietly to them: I join you in praying for the accomplishment of what you have in mind, and exhort you not to delay, for the matter is on men’s tongues. Having said this, he went away, leaving them full of suspicion that their undertaking had become known."],[4,4,"At this juncture, too, a messenger from his house came running to Brutus with the tidings that his wife was dead."],[5,5,"For Porcia, being distressed about what was impending and unable to bear the weight of her anxiety, could with difficulty keep herself at home, and at every noise or cry, like women in the Bacchic frenzy, she would rush forth and ask every messenger who came in from the forum how Brutus was faring, and kept sending out others continually."],[6,6,"Finally, as the time grew long, her bodily powers could no longer endure the strain, but were relaxed and enfeebled as her perplexities threatened to drive her mad. She had not time to go to her chamber, but just as she was, sitting in the midst of her servants, she was overwhelmed with faintness and helpless stupor, her colour fled, and her speech was utterly stayed."],[7,7,"Her maids shrieked at the sight, and since the neighbours came running in a crowd to the door, a report speedily went forth and a story was spread abroad that she was dead."],[8,8,"However, she revived in a short time, came to herself, and was cared for by her women; but Brutus, though he was confounded, naturally, by the startling tale, nevertheless did not abandon his public duty, nor was he driven by his affliction to dwell on his private concerns."]]},"phrases":[],"lex":{},"quotes":{"3":[["quoted_by","the-roman-history-the-civil-wars",2,114]]}}

text/brutus/20.json

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this, the subjects of Caesar’s will and of his burial came up for discussion. Antony demanded that the will should be read publicly, and that the body should be carried forth to burial, not secretly, nor without honours, lest this also should exasperate the people. Cassius, indeed, vehemently opposed these measures, but Brutus yielded and agreed to them, thus making a second mistake, as it was thought."],[1,1,"For by sparing Antony’s life as he had done he incurred the charge of raising up against the conspirators a bitter and formidable foe; and now, in allowing Caesar’s funeral rites to be conducted as Antony demanded, he committed a fatal error."],[2,2,"For, in the first place, when it was found that the will of Caesar gave to every single Roman seventy-five drachmas, and left to the people his gardens beyond the Tiber, where now stands a temple of Fortune, an astonishing kindliness and yearning for Caesar seized the citizens;"],[3,3,"and in the second place, after Caesar’s body had been brought to the forum, Antony pronounced the customary eulogy, and when he saw that the multitude were moved by his words, changed his tone to one of compassion, and taking the robe of Caesar, all bloody as it was, unfolded it to view, pointing out the many places in which it had been pierced and Caesar wounded."],[4,4,"All further orderly procedure was at an end, of course; some cried out to kill the murderers, and others, as formerly in the case of Clodius the demagogue, dragged from the shops the benches and tables, piled them upon one another, and thus erected a huge pyre;"],[5,5,"on this they placed Caesar’s body, and in the midst of many sanctuaries, asylums, and holy places, burned it."],[6,6,"Moreover, when the fire blazed up, people rushed up from all sides, snatched up half-burnt brands, and ran round to the houses of Caesar’s slayers to set them on fire. These men, indeed, having previously barricaded themselves well, repelled the danger;"],[7,7,"but there was a certain Cinna, a poet, who had no share in the crime, but was actually a friend of Caesar’s."],[8,8,"This man dreamed that he was invited to supper by Caesar and declined to go, but that Caesar besought and constrained him, and finally took him by the hand and led him into a yawning and darksome place, whither he followed unwilling and bewildered."],[9,9,"After having this vision, he fell into a fever which lasted all night; but in the morning, nevertheless, when the funeral rites were held over Caesar’s body, he was ashamed not to be present, and went out into the crowd when it was already becoming savage."],[10,10,"He was seen, however, and being thought to be, not the Cinna that he really was, but the one who had recently reviled Caesar before the assembled people, he was torn in pieces."]]},"phrases":[[144,0,7,10,"c"]],"lex":{},"quotes":{}}
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this, the subjects of Caesar’s will and of his burial came up for discussion. Antony demanded that the will should be read publicly, and that the body should be carried forth to burial, not secretly, nor without honours, lest this also should exasperate the people. Cassius, indeed, vehemently opposed these measures, but Brutus yielded and agreed to them, thus making a second mistake, as it was thought."],[1,1,"For by sparing Antony’s life as he had done he incurred the charge of raising up against the conspirators a bitter and formidable foe; and now, in allowing Caesar’s funeral rites to be conducted as Antony demanded, he committed a fatal error."],[2,2,"For, in the first place, when it was found that the will of Caesar gave to every single Roman seventy-five drachmas, and left to the people his gardens beyond the Tiber, where now stands a temple of Fortune, an astonishing kindliness and yearning for Caesar seized the citizens;"],[3,3,"and in the second place, after Caesar’s body had been brought to the forum, Antony pronounced the customary eulogy, and when he saw that the multitude were moved by his words, changed his tone to one of compassion, and taking the robe of Caesar, all bloody as it was, unfolded it to view, pointing out the many places in which it had been pierced and Caesar wounded."],[4,4,"All further orderly procedure was at an end, of course; some cried out to kill the murderers, and others, as formerly in the case of Clodius the demagogue, dragged from the shops the benches and tables, piled them upon one another, and thus erected a huge pyre;"],[5,5,"on this they placed Caesar’s body, and in the midst of many sanctuaries, asylums, and holy places, burned it."],[6,6,"Moreover, when the fire blazed up, people rushed up from all sides, snatched up half-burnt brands, and ran round to the houses of Caesar’s slayers to set them on fire. These men, indeed, having previously barricaded themselves well, repelled the danger;"],[7,7,"but there was a certain Cinna, a poet, who had no share in the crime, but was actually a friend of Caesar’s."],[8,8,"This man dreamed that he was invited to supper by Caesar and declined to go, but that Caesar besought and constrained him, and finally took him by the hand and led him into a yawning and darksome place, whither he followed unwilling and bewildered."],[9,9,"After having this vision, he fell into a fever which lasted all night; but in the morning, nevertheless, when the funeral rites were held over Caesar’s body, he was ashamed not to be present, and went out into the crowd when it was already becoming savage."],[10,10,"He was seen, however, and being thought to be, not the Cinna that he really was, but the one who had recently reviled Caesar before the assembled people, he was torn in pieces."]]},"phrases":[],"lex":{},"quotes":{}}

text/brutus/31.json

@@ -1 +1 @@
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the Lycians were suddenly possessed by a dreadful and indescribable impulse to madness, which can be likened best to a passion for death."],[1,1,"At any rate, all ages of them, freemen and slaves with their wives and children, shot missiles from the walls at the enemy who were helping them to combat the flames, and with their own hands brought up reeds and wood and all manner of combustibles, and so spread the fire over the city, feeding it with all sorts of material and increasing its strength and fury in every way."],[2,2,"When the flames had darted forth and encircled the city on all sides, and blazed out mightily, Brutus, distressed at what was going on, rode round outside the city in his eagerness to help, and with outstretched hands begged the Xanthians to spare and save their city. No one heeded him, however, but all sought in every way to destroy themselves, men and women alike;"],[3,3,"nay, even the little children with shouts and shrieks either leaped into the fire, or threw themselves headlong from the walls, or cast themselves beneath their fathers’ swords, baring their throats and begging to be smitten."],[4,4,"After the city had been thus destroyed, a woman was seen dangling in a noose; she had a dead child fastened to her neck, and with a blazing torch was trying to set fire to her dwelling."],[5,5,"So tragic was the spectacle that Brutus could not bear to see it, and burst into tears on hearing of it; he also proclaimed a prize for any soldier who should succeed in saving the life of a Lycian. But there were only a hundred and fifty, we are told, who did not escape such preservation."],[6,6,"So then the Xanthians, after long lapse of time, as though fulfilling a period set by fate for their destruction, had the boldness to renew the calamity of their ancestors; for these too, in the time of the Persian wars, had likewise burned down their city and destroyed themselves."]]},"phrases":[[144,0,9,10,"c"]],"lex":{},"quotes":{}}
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the Lycians were suddenly possessed by a dreadful and indescribable impulse to madness, which can be likened best to a passion for death."],[1,1,"At any rate, all ages of them, freemen and slaves with their wives and children, shot missiles from the walls at the enemy who were helping them to combat the flames, and with their own hands brought up reeds and wood and all manner of combustibles, and so spread the fire over the city, feeding it with all sorts of material and increasing its strength and fury in every way."],[2,2,"When the flames had darted forth and encircled the city on all sides, and blazed out mightily, Brutus, distressed at what was going on, rode round outside the city in his eagerness to help, and with outstretched hands begged the Xanthians to spare and save their city. No one heeded him, however, but all sought in every way to destroy themselves, men and women alike;"],[3,3,"nay, even the little children with shouts and shrieks either leaped into the fire, or threw themselves headlong from the walls, or cast themselves beneath their fathers’ swords, baring their throats and begging to be smitten."],[4,4,"After the city had been thus destroyed, a woman was seen dangling in a noose; she had a dead child fastened to her neck, and with a blazing torch was trying to set fire to her dwelling."],[5,5,"So tragic was the spectacle that Brutus could not bear to see it, and burst into tears on hearing of it; he also proclaimed a prize for any soldier who should succeed in saving the life of a Lycian. But there were only a hundred and fifty, we are told, who did not escape such preservation."],[6,6,"So then the Xanthians, after long lapse of time, as though fulfilling a period set by fate for their destruction, had the boldness to renew the calamity of their ancestors; for these too, in the time of the Persian wars, had likewise burned down their city and destroyed themselves."]]},"phrases":[],"lex":{},"quotes":{}}

text/brutus/33.json

@@ -1 +1 @@
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text/brutus/36.json

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they were about to cross over from Asia, Brutus is said to have had a great sign."],[1,1,"He was naturally wakeful, and by practice and self-restraint had reduced his hours of sleep to few, never lying down by day, and by night only when he could transact no business nor converse with any one, since all had gone to rest."],[2,2,"At this time, however, when the war was begun and he had in his hands the conduct of a life and death struggle, and was anxiously forecasting the future, he would first doze a little in the evening after eating, and then would spend the rest of the night on urgent business."],[3,3,"But whenever he had fully met the demands of such business in shorter time, he would read a book until the third watch, at which hour the centurions and tribunes usually came to him."],[4,4,"Once, accordingly, when he was about to take his army across from Asia, it was very late at night, his tent was dimly lighted, and all the camp was wrapped in silence."],[5,5,"Then, as he was meditating and reflecting, he thought he heard some one coming into the tent. He turned his eyes towards the entrance and beheld a strange and dreadful apparition, a monstrous and fearful shape standing silently by his side."],[6,6,"Plucking up courage to question it, Who art thou, said he, of gods or men, and what is thine errand with me? Then the phantom answered: I am thy evil genius, Brutus, and thou shalt see me at Philippi. And Brutus, undisturbed, said: I shall see thee."]]},"phrases":[],"lex":{},"quotes":{"6":[["quoted_by","the-roman-history-the-civil-wars",4,133]]}}

text/brutus/37.json

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the shape had disappeared, Brutus called his servants; but they declared that they had neither heard any words nor seen any apparition, and so he watched the night out. As soon as it was day, however, he sought out Cassius and told him of the apparition."],[1,1,"Cassius, who belonged to the school of Epicurus, and was in the habit of taking issue on such topics with Brutus, said: This is our doctrine, Brutus, that we do not really feel or see everything, but perception by the senses is a pliant and deceitful thing, and besides, the intelligence is very keen to change and transform the thing perceived into any and every shape from one which has no real existence."],[2,2,"An impression on the senses is like wax, and the soul of man, in which the plastic material and the plastic power alike exist, can very easily shape and embellish it at pleasure."],[3,3,"This is clear from the transformations which occur in dreams, where slight initial material is transformed by the imagination into all sorts of emotions and shapes."],[4,4,"The imagination is by nature in perpetual motion, and this motion which it has is fancy, or thought. In thy case, too, the body is worn with hardships and this condition naturally excites and perverts the intelligence."],[5,5,"As for genii, it is incredible either that they exist, or, if they do exist, that they have the appearance or the speech of men, or a power that extends to us. For my part, I could wish it were so, in order that not only our men-at-arms, and horses, and ships, which are so numerous, but also the assistance of the gods might give us courage, conducting as we do the fairest and holiest enterprises. With such discourse did Cassius seek to calm Brutus."],[6,6,"Furthermore, as the soldiers were embarking, two eagles perched upon the foremost standards and were borne along with them, and they kept the army company, being fed by the soldiers, as far as Philippi. There, only one day before the battle, they flew away."]]},"phrases":[[144,1,4,6,"c"]],"lex":{},"quotes":{},"notes":{"2":["ἔοικεν Bekker adopts the early anonymous correction to ἔχωθεν (on wax the impression is outside, but the soul, etc.)."]}}
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the shape had disappeared, Brutus called his servants; but they declared that they had neither heard any words nor seen any apparition, and so he watched the night out. As soon as it was day, however, he sought out Cassius and told him of the apparition."],[1,1,"Cassius, who belonged to the school of Epicurus, and was in the habit of taking issue on such topics with Brutus, said: This is our doctrine, Brutus, that we do not really feel or see everything, but perception by the senses is a pliant and deceitful thing, and besides, the intelligence is very keen to change and transform the thing perceived into any and every shape from one which has no real existence."],[2,2,"An impression on the senses is like wax, and the soul of man, in which the plastic material and the plastic power alike exist, can very easily shape and embellish it at pleasure."],[3,3,"This is clear from the transformations which occur in dreams, where slight initial material is transformed by the imagination into all sorts of emotions and shapes."],[4,4,"The imagination is by nature in perpetual motion, and this motion which it has is fancy, or thought. In thy case, too, the body is worn with hardships and this condition naturally excites and perverts the intelligence."],[5,5,"As for genii, it is incredible either that they exist, or, if they do exist, that they have the appearance or the speech of men, or a power that extends to us. For my part, I could wish it were so, in order that not only our men-at-arms, and horses, and ships, which are so numerous, but also the assistance of the gods might give us courage, conducting as we do the fairest and holiest enterprises. With such discourse did Cassius seek to calm Brutus."],[6,6,"Furthermore, as the soldiers were embarking, two eagles perched upon the foremost standards and were borne along with them, and they kept the army company, being fed by the soldiers, as far as Philippi. There, only one day before the battle, they flew away."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"2":["ἔοικεν Bekker adopts the early anonymous correction to ἔχωθεν (on wax the impression is outside, but the soul, etc.)."]}}

text/brutus/4.json

@@ -1 +1 @@
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when the state was rent by factions, Pompey and Caesar appealing to arms and the supreme power being confounded, Brutus was expected to choose the side of Caesar, since his father had been put to death a while before at the instigation of Pompey;"],[1,1,"but thinking it his duty to put the public good above his own, and holding that Pompey’s grounds for going to war were better than Caesar’s, he attached himself to Pompey."],[2,2,"And yet before this he would not even speak to Pompey when he met him, considering it a great abomination to converse with the murderer of his father; now, however, looking upon him as his country’s ruler, he put himself under his orders, and set sail for Cilicia as legate with Sestius, to whom the province had been allotted."],[3,3,"But since there was nothing of importance for him to do there, and since Pompey and Caesar were now about to meet in a supreme struggle, he came of his own accord into Macedonia to share the danger."],[4,4,"It was then, they say, that Pompey was so filled with delight and admiration that he rose from his seat as Brutus approached, and in the sight of all embraced him as a superior."],[5,5,"During the campaign, for whatever part of the day he was not with Pompey, he busied himself with books and literature, not only the rest of the time, but even before the great battle."],[6,6,"It was the height of summer, the heat was great (since they had encamped in marshy regions), and they that carried the tent of Brutus were slow in coming."],[7,7,"But though he was thus all worn out, and though it was almost noon before he anointed himself and took a little food, nevertheless, while the rest were either sleeping or occupied with anxious thoughts about the future, he himself was busy until evening in making and writing out a compend of Polybius."]]},"phrases":[[144,5,11,12,"c"]],"lex":{},"quotes":{},"notes":{"1":["τῆς τοῦ Καίσαρος Lentz: τοῦ Καίσαρος."]}}
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when the state was rent by factions, Pompey and Caesar appealing to arms and the supreme power being confounded, Brutus was expected to choose the side of Caesar, since his father had been put to death a while before at the instigation of Pompey;"],[1,1,"but thinking it his duty to put the public good above his own, and holding that Pompey’s grounds for going to war were better than Caesar’s, he attached himself to Pompey."],[2,2,"And yet before this he would not even speak to Pompey when he met him, considering it a great abomination to converse with the murderer of his father; now, however, looking upon him as his country’s ruler, he put himself under his orders, and set sail for Cilicia as legate with Sestius, to whom the province had been allotted."],[3,3,"But since there was nothing of importance for him to do there, and since Pompey and Caesar were now about to meet in a supreme struggle, he came of his own accord into Macedonia to share the danger."],[4,4,"It was then, they say, that Pompey was so filled with delight and admiration that he rose from his seat as Brutus approached, and in the sight of all embraced him as a superior."],[5,5,"During the campaign, for whatever part of the day he was not with Pompey, he busied himself with books and literature, not only the rest of the time, but even before the great battle."],[6,6,"It was the height of summer, the heat was great (since they had encamped in marshy regions), and they that carried the tent of Brutus were slow in coming."],[7,7,"But though he was thus all worn out, and though it was almost noon before he anointed himself and took a little food, nevertheless, while the rest were either sleeping or occupied with anxious thoughts about the future, he himself was busy until evening in making and writing out a compend of Polybius."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"1":["τῆς τοῦ Καίσαρος Lentz: τοῦ Καίσαρος."]}}

text/brutus/44.json

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text/brutus/49.json

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Brutus had led out his forces in battle array and stationed them over against the enemy, he waited a long time; for as he was reviewing his troops he became suspicious of some of them, and heard them accused of treachery;"],[1,1,"he saw, too, that his horsemen were not very eager to begin the battle, but always waited to see what the infantry did."],[2,2,"Then, of a sudden, a man who was a good soldier and had been conspicuously honoured for his bravery by Brutus, rode out of the ranks and went over to the enemy; his name was Camulatus."],[3,3,"The sight of this gave Brutus great distress; and partly from anger, partly because he was afraid of greater treachery and desertion, he led at once against the enemy, at about three o’clock in the afternoon."],[4,4,"With the part under his own immediate command he was victorious, and advanced, pressing hard upon the retreating left wing of the enemy; his cavalry, too, dashed forward along with the infantry and fell upon a disordered foe;"],[5,5,"the other wing, however, which was extended by its commanders to prevent their being surrounded by the enemy, to whom they were inferior in numbers, was thus weakened in the centre and could not hold out against their opponents, but fled first."],[6,6,"After cutting their way through this wing, the enemy at once enveloped Brutus. He himself displayed all the valour possible in a soldier and commander, contending with judgment and personal prowess for victory in the terrible crisis; but that which was an advantage for him in the former battle was a detriment to him now."],[7,7,"For in the former battle the conquered wing of the enemy had been at once destroyed, but when the soldiers of Cassius were routed, only few of them were slain, and those who then escaped, rendered fearful now by their former defeat, filled the greater part of his army with dejection and confusion."],[8,8,"Here Marcus the son of Cato also, fighting among the bravest and noblest young men, was overpowered, but would not yield nor fly, but plying his sword, and declaring that he was Marcus Cato and Marcus Cato’s son, fell dead upon the many enemies whom he had slain."],[9,9,"The bravest of the rest fell also, risking their lives in defence of Brutus."]]},"phrases":[[150,2,12,15,"c"]],"lex":{},"quotes":{}}
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Brutus had led out his forces in battle array and stationed them over against the enemy, he waited a long time; for as he was reviewing his troops he became suspicious of some of them, and heard them accused of treachery;"],[1,1,"he saw, too, that his horsemen were not very eager to begin the battle, but always waited to see what the infantry did."],[2,2,"Then, of a sudden, a man who was a good soldier and had been conspicuously honoured for his bravery by Brutus, rode out of the ranks and went over to the enemy; his name was Camulatus."],[3,3,"The sight of this gave Brutus great distress; and partly from anger, partly because he was afraid of greater treachery and desertion, he led at once against the enemy, at about three o’clock in the afternoon."],[4,4,"With the part under his own immediate command he was victorious, and advanced, pressing hard upon the retreating left wing of the enemy; his cavalry, too, dashed forward along with the infantry and fell upon a disordered foe;"],[5,5,"the other wing, however, which was extended by its commanders to prevent their being surrounded by the enemy, to whom they were inferior in numbers, was thus weakened in the centre and could not hold out against their opponents, but fled first."],[6,6,"After cutting their way through this wing, the enemy at once enveloped Brutus. He himself displayed all the valour possible in a soldier and commander, contending with judgment and personal prowess for victory in the terrible crisis; but that which was an advantage for him in the former battle was a detriment to him now."],[7,7,"For in the former battle the conquered wing of the enemy had been at once destroyed, but when the soldiers of Cassius were routed, only few of them were slain, and those who then escaped, rendered fearful now by their former defeat, filled the greater part of his army with dejection and confusion."],[8,8,"Here Marcus the son of Cato also, fighting among the bravest and noblest young men, was overpowered, but would not yield nor fly, but plying his sword, and declaring that he was Marcus Cato and Marcus Cato’s son, fell dead upon the many enemies whom he had slain."],[9,9,"The bravest of the rest fell also, risking their lives in defence of Brutus."]]},"phrases":[],"lex":{},"quotes":{}}

text/brutus/5.json

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text/brutus/50.json

@@ -1 +1 @@
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there was a certain Lucilius, a brave man, among the comrades of Brutus. This man, seeing some barbarian horsemen ignoring all others in their pursuit and riding impetuously after Brutus, determined at the risk of his life to stop them."],[1,1,"So falling behind a little, he told them that he was Brutus. The Barbarians believed him because he asked them to conduct him to Antony, pretending to be afraid of Octavius but to have no fear of Antony."],[2,2,"They were delighted with their unexpected prize, and thinking themselves amazingly fortunate, led Lucilius along in the darkness which had now fallen, after sending ahead some messengers to Antony."],[3,3,"Antony himself was pleased, of course, and set out to meet the escort, and all the rest also who learned that Brutus was being brought in alive flocked together, some thinking him to be pitied for his misfortune, others that he was unworthy of his fame in thus allowing his love of life to make him a prey of Barbarians."],[4,4,"When they were near, however, Antony paused, at a loss to know how he ought to receive Brutus; but Lucilius, as he was brought for ward, said with great boldness: Marcus Brutus, O Antony, no foe has taken or can take; may fortune not so far prevail over virtue!"],[5,5,"Nay, he will be found living, or possibly even lying dead as becomes him. It is by cheating these soldiers of thine that I am come, and I am ready to suffer for it any fatal penalty."],[6,6,"When Lucilius had thus spoken and all were in amazement, Antony turned to his conductors and said: I suppose, my fellow soldiers, you are vexed at your mistake and think that you have been flouted;"],[7,7,"but be assured that you have taken a better prey than that you sought. For you sought an enemy, but you come bringing me a friend. Since, by the gods, I know not how I could have treated Brutus, had he come into my hands alive; but such men as this I would have my friends rather than my enemies."],[8,8,"With these words he embraced Lucilius, and for the time being put him in charge of one of his friends, but ever afterwards found in him a sure and trusty helper."]]},"phrases":[[150,1,11,15,"c"]],"lex":{},"quotes":{}}
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there was a certain Lucilius, a brave man, among the comrades of Brutus. This man, seeing some barbarian horsemen ignoring all others in their pursuit and riding impetuously after Brutus, determined at the risk of his life to stop them."],[1,1,"So falling behind a little, he told them that he was Brutus. The Barbarians believed him because he asked them to conduct him to Antony, pretending to be afraid of Octavius but to have no fear of Antony."],[2,2,"They were delighted with their unexpected prize, and thinking themselves amazingly fortunate, led Lucilius along in the darkness which had now fallen, after sending ahead some messengers to Antony."],[3,3,"Antony himself was pleased, of course, and set out to meet the escort, and all the rest also who learned that Brutus was being brought in alive flocked together, some thinking him to be pitied for his misfortune, others that he was unworthy of his fame in thus allowing his love of life to make him a prey of Barbarians."],[4,4,"When they were near, however, Antony paused, at a loss to know how he ought to receive Brutus; but Lucilius, as he was brought for ward, said with great boldness: Marcus Brutus, O Antony, no foe has taken or can take; may fortune not so far prevail over virtue!"],[5,5,"Nay, he will be found living, or possibly even lying dead as becomes him. It is by cheating these soldiers of thine that I am come, and I am ready to suffer for it any fatal penalty."],[6,6,"When Lucilius had thus spoken and all were in amazement, Antony turned to his conductors and said: I suppose, my fellow soldiers, you are vexed at your mistake and think that you have been flouted;"],[7,7,"but be assured that you have taken a better prey than that you sought. For you sought an enemy, but you come bringing me a friend. Since, by the gods, I know not how I could have treated Brutus, had he come into my hands alive; but such men as this I would have my friends rather than my enemies."],[8,8,"With these words he embraced Lucilius, and for the time being put him in charge of one of his friends, but ever afterwards found in him a sure and trusty helper."]]},"phrases":[],"lex":{},"quotes":{}}

text/brutus/52.json

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the night advanced, Brutus turned, just as he sat, towards his servant Cleitus, and talked with him. And when Cleitus wept and made no answer, Brutus next drew Dardanus his shield-bearer aside and had some private conversation with him."],[1,1,"Finally, he spoke to Volumnius himself in Greek, reminding him of their student life, and begged him to grasp his sword with him and help him drive home the blow."],[2,2,"And when Volumnius refused, and the rest likewise, and some one said they must not tarry but fly, Brutus rose and said: By all means must we fly; not with our feet, however, but with our hands."],[3,3,"Then, after clasping each by the hand, with a very cheerful countenance he said he rejoiced with exceeding joy that not one of his friends had proved false to him, and as for Fortune, he blamed her only for his country’s sake;"],[4,4,"himself he regarded as more to be envied than his conquerors, not yesterday and the day before merely, but even now, since he was leaving behind him a reputation for virtue, which those who surpassed in arms or wealth would not do; since the world would believe that base and unjust men who put to death the good and just were unfit to rule."],[5,5,"Then, after earnestly entreating them to save themselves, he withdrew a little way in the company of two or three friends, among whom was Strato, who had been his intimate since they studied rhetoric together."],[6,6,"This man he placed nearest to himself, and then, grasping with both hands the hilt of his naked sword, he fell upon it and died."],[7,7,"Some, however, say that it was not Brutus himself, but Strato, who at his very urgent request, and with averted eyes, held the sword in front of him, upon which he fell with such force that it passed quite through his breast and brought him instant death."]]},"phrases":[[122,2,23,25,"c"],[144,1,7,8,"c"],[144,5,16,20,"c"],[150,0,10,12,"c"]],"lex":{},"quotes":{}}
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the night advanced, Brutus turned, just as he sat, towards his servant Cleitus, and talked with him. And when Cleitus wept and made no answer, Brutus next drew Dardanus his shield-bearer aside and had some private conversation with him."],[1,1,"Finally, he spoke to Volumnius himself in Greek, reminding him of their student life, and begged him to grasp his sword with him and help him drive home the blow."],[2,2,"And when Volumnius refused, and the rest likewise, and some one said they must not tarry but fly, Brutus rose and said: By all means must we fly; not with our feet, however, but with our hands."],[3,3,"Then, after clasping each by the hand, with a very cheerful countenance he said he rejoiced with exceeding joy that not one of his friends had proved false to him, and as for Fortune, he blamed her only for his country’s sake;"],[4,4,"himself he regarded as more to be envied than his conquerors, not yesterday and the day before merely, but even now, since he was leaving behind him a reputation for virtue, which those who surpassed in arms or wealth would not do; since the world would believe that base and unjust men who put to death the good and just were unfit to rule."],[5,5,"Then, after earnestly entreating them to save themselves, he withdrew a little way in the company of two or three friends, among whom was Strato, who had been his intimate since they studied rhetoric together."],[6,6,"This man he placed nearest to himself, and then, grasping with both hands the hilt of his naked sword, he fell upon it and died."],[7,7,"Some, however, say that it was not Brutus himself, but Strato, who at his very urgent request, and with averted eyes, held the sword in front of him, upon which he fell with such force that it passed quite through his breast and brought him instant death."]]},"phrases":[[122,2,23,25,"c"]],"lex":{},"quotes":{}}

text/brutus/6.json

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the defeat at Pharsalus, when Pompey had made his escape to the sea and his camp was besieged, Brutus went out unnoticed by a gate leading to a place that was marshy and full of water and reeds, and made his way safely by night to Larissa."],[1,1,"From thence he wrote to Caesar, who was delighted at his safe escape, and bade him come to him, and not only pardoned him, but actually made him a highly honoured companion."],[2,2,"Now, since no one could tell whither Pompey was fleeing, and all were in great perplexity, Caesar took a long walk with Brutus alone, and sounded him on the subject."],[3,3,"Certain considerations advanced by Brutus made his opinion concerning Pompey’s flight seem the best, and Caesar therefore renounced all other courses and hastened towards Egypt."],[4,4,"But as for Pompey, he put in at Egypt, as Brutus conjectured, and there met his doom; as for Caesar, however, Brutus tried to soften him towards Cassius also."],[5,5,"He also served as advocate for the king of Africa, and though he lost the case, owing to the magnitude of the accusations against his client, still, by supplications and entreaties in his behalf he saved much of his kingdom for him."],[6,6,"And it is said that Caesar, when he first heard Brutus speak in public, said to his friends: I know not what this young man wants, but all that he wants he wants very much."],[7,7,"For the weight of his character, and the fact that no one found it easy to make him listen to appeals for favour, but that he accomplished his ends by reasoning and the adoption of noble principles, made his efforts, whithersoever directed, powerful and efficacious."],[8,8,"No flattery could induce him to grant an unjust petition, and that inability to withstand shameless importunity, which some call timidity, he regarded as most disgraceful in a great man, and he was wont to say that those who were unable to refuse anything, in his opinion, must have been corrupted in their youth."],[9,9,"When Caesar was about to cross over into Africa against Cato and Scipio, he put Brutus in charge of Cisalpine Gaul, to the great good-fortune of the province;"],[10,10,"for while the other provinces, owing to the insolence and rapacity of their governors, were plundered as though they had been conquered in war, to the people of his province Brutus meant relief and consolation even for their former misfortunes."],[11,11,"And he attached the gratitude of all to Caesar, so that, after Caesar’s return, and as he traversed Italy, he found the cities under Brutus a most pleasing sight, as well as Brutus himself, who enhanced his honour and was a delightful companion."]]},"phrases":[[105,1,23,25,"c"],[150,1,11,12,"c"]],"lex":{},"quotes":{},"notes":{"5":["περὶ τούτου transposed by Bekker, after Vögelin, to the following sentence, between αὐτοῦ and λέγοντος (as soon as he heard him speaking in his behalf)."]}}
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the defeat at Pharsalus, when Pompey had made his escape to the sea and his camp was besieged, Brutus went out unnoticed by a gate leading to a place that was marshy and full of water and reeds, and made his way safely by night to Larissa."],[1,1,"From thence he wrote to Caesar, who was delighted at his safe escape, and bade him come to him, and not only pardoned him, but actually made him a highly honoured companion."],[2,2,"Now, since no one could tell whither Pompey was fleeing, and all were in great perplexity, Caesar took a long walk with Brutus alone, and sounded him on the subject."],[3,3,"Certain considerations advanced by Brutus made his opinion concerning Pompey’s flight seem the best, and Caesar therefore renounced all other courses and hastened towards Egypt."],[4,4,"But as for Pompey, he put in at Egypt, as Brutus conjectured, and there met his doom; as for Caesar, however, Brutus tried to soften him towards Cassius also."],[5,5,"He also served as advocate for the king of 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text/caesar/11.json

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Do you not think, said he, it is matter for sorrow that while Alexander, at my age, was already king of so many peoples, I have as yet achieved no brilliant success?"]]},"phrases":[[150,2,16,17,"c"]],"lex":{"2":[10902]},"quotes":{}}
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Do you not think, said he, it is matter for sorrow that while Alexander, at my age, was already king of so many peoples, I have as yet achieved no brilliant success?"]]},"phrases":[],"lex":{"2":[10902]},"quotes":{}}

text/caesar/2.json

@@ -1 +1 @@
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begin with, then, when the pirates demanded twenty talents for his ransom, he laughed at them for not knowing who their captive was, and of his own accord agreed to give them fifty. In the next place, after he had sent various followers to various cities to procure the money and was left with one friend and two attendants among Cilicians, most murderous of men, he held them in such disdain that whenever he lay down to sleep he would send and order them to stop talking."],[1,1,"For eight and thirty days, as if the men were not his watchers, but his royal body-guard, he shared in their sports and exercises with great unconcern. He also wrote poems and sundry speeches which he read aloud to them, and those who did not admire these he would call to their faces illiterate Barbarians, and often laughingly threatened to hang them all."],[2,2,"The pirates were delighted at this, and attributed his boldness of speech to a certain simplicity and boyish mirth. But after his ransom had come from Miletus and he had paid it and was set free, he immediately manned vessels and put to sea from the harbour of Miletus against the robbers. He caught them, too, still lying at anchor off the island, and got most of them into his power. Their money he made his booty, but the men themselves he lodged in the prison at Pergamum, and then went in person to Junius, the governor of Asia, on the ground that it belonged to him, as praetor of the province, to punish the captives."],[3,3,"But since the praetor cast longing eyes on their money, which was no small sum, and kept saying that he would consider the case of the captives at his leisure, Caesar left him to his own devices, went to Pergamum, took the robbers out of prison, and crucified them all, just as he had often warned them on the island that he would do, when they thought he was joking."]]},"phrases":[[144,1,22,26,"c"]],"lex":{},"quotes":{},"notes":{"2":["Ἴουγκον Sintenis."]}}
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begin with, then, when the pirates demanded twenty talents for his ransom, he laughed at them for not knowing who their captive was, and of his own accord agreed to give them fifty. In the next place, after he had sent various followers to various cities to procure the money and was left with one friend and two attendants among Cilicians, most murderous of men, he held them in such disdain that whenever he lay down to sleep he would send and order them to stop talking."],[1,1,"For eight and thirty days, as if the men were not his watchers, but his royal body-guard, he shared in their sports and exercises with great unconcern. He also wrote poems and sundry speeches which he read aloud to them, and those who did not admire these he would call to their faces illiterate Barbarians, and often laughingly threatened to hang them all."],[2,2,"The pirates were delighted at this, and attributed his boldness of speech to a certain simplicity and boyish mirth. But after his ransom had come from Miletus and he had paid it and was set free, he immediately manned vessels and put to sea from the harbour of Miletus against the robbers. He caught them, too, still lying at anchor off the island, and got most of them into his power. Their money he made his booty, but the men themselves he lodged in the prison at Pergamum, and then went in person to Junius, the governor of Asia, on the ground that it belonged to him, as praetor of the province, to punish the captives."],[3,3,"But since the praetor cast longing eyes on their money, which was no small sum, and kept saying that he would consider the case of the captives at his leisure, Caesar left him to his own devices, went to Pergamum, took the robbers out of prison, and crucified them all, just as he had often warned them on the island that he would do, when they thought he was joking."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"2":["Ἴουγκον Sintenis."]}}

text/caesar/23.json

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now threw his forces across the river. No one ventured to oppose him, but even the Suevi, who were the foremost nation of the Germans, bestowed themselves and their belongings in deep and woody defiles. Caesar ravaged the country of the enemy with fire, gave encouragement to the constant friends of Rome, and then retired again into Gaul, having spent eighteen days in Germany."],[1,1,"His expedition against the Britanni was celebrated for its daring. For he was the first to launch a fleet upon the western ocean and to sail through the Atlantic sea carrying an army to wage war. The island was of incredible magnitude, and furnished much matter of dispute to multitudes of writers, some of whom averred that its name and story had been fabricated, since it never had existed and did not then exist; and in his attempt to occupy it he carried the Roman supremacy beyond the confines of the inhabited world."],[2,2,"After twice crossing to the island from the opposite coast of Gaul and in many battles damaging the enemy rather than enriching his own men—for there was nothing worth taking from men who lived in poverty and wretchedness—he brought the war to an end which was not to his liking, it is true; still, he took hostages from the king, imposed tributes, and then sailed away from the island."],[3,3,"In Gaul he found letters which were about to be sent across to him. They were from his friends in Rome, and advised him of his daughter’s death; she died in child-birth at Pompey’s house. Great was the grief of Pompey, and great the grief of Caesar, and their friends were greatly troubled too; they felt that the relationship which alone kept the distempered state in harmony and concord was now dissolved. For the babe also died presently, after surviving its mother a few days. Now Julia, in spite of the tribunes, was carried by the people to the Campus Martius, where her funeral rites were held, and where she lies buried."]]},"phrases":[[142,0,11,12,"c"],[144,1,45,46,"c"]],"lex":{},"quotes":{}}
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now threw his forces across the river. No one ventured to oppose him, but even the Suevi, who were the foremost nation of the Germans, bestowed themselves and their belongings in deep and woody defiles. Caesar ravaged the country of the enemy with fire, gave encouragement to the constant friends of Rome, and then retired again into Gaul, having spent eighteen days in Germany."],[1,1,"His expedition against the Britanni was celebrated for its daring. For he was the first to launch a fleet upon the western ocean and to sail through the Atlantic sea carrying an army to wage war. The island was of incredible magnitude, and furnished much matter of dispute to multitudes of writers, some of whom averred that its name and story had been fabricated, since it never had existed and did not then exist; and in his attempt to occupy it he carried the Roman supremacy beyond the confines of the inhabited world."],[2,2,"After twice crossing to the island from the opposite coast of Gaul and in many battles damaging the enemy rather than enriching his own men—for there was nothing worth taking from men who lived in poverty and wretchedness—he brought the war to an end which was not to his liking, it is true; still, he took hostages from the king, imposed tributes, and then sailed away from the island."],[3,3,"In Gaul he found letters which were about to be sent across to him. They were from his friends in Rome, and advised him of his daughter’s death; she died in child-birth at Pompey’s house. Great was the grief of Pompey, and great the grief of Caesar, and their friends were greatly troubled too; they felt that the relationship which alone kept the distempered state in harmony and concord was now dissolved. For the babe also died presently, after surviving its mother a few days. Now Julia, in spite of the tribunes, was carried by the people to the Campus Martius, where her funeral rites were held, and where she lies buried."]]},"phrases":[[142,0,11,12,"c"]],"lex":{},"quotes":{}}

text/caesar/29.json

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Caesar canvassed by proxy for a consulship, and likewise for an extension of time in which to hold his own provinces. At first, then, Pompey held his peace, while Marcellus and Lentulus opposed these plans; they hated Caesar on other grounds, and went beyond all bounds in their efforts to bring dishonour and abuse upon him."],[1,1,"For instance, the inhabitants of Novum Comum, a colony recently established by Caesar in Gaul, were deprived of citizenship by them; and Marcellus, while he was consul, beat with rods a senator of Novum Comum who had come to Rome, telling him besides that he put these marks upon him to prove that he was not a Roman, and bade him go back and show them to Caesar. But after the consulship of Marcellus, Caesar having now sent his Gallic wealth for all those in public life to draw from in copious streams, and having freed Curio the tribune from many debts,"],[2,2,"and having given Paulus the consul fifteen hundred talents, out of which he adorned the forum with the Basilica, a famous monument, erected in place of the Fulvia,—under these circumstances Pompey took fright at the coalition, and openly now, by his own efforts and those of his friends, tried to have a successor appointed to Caesar in his government, and sent a demand to him for the return of the soldiers whom he had lent him for his Gallic contests. Caesar sent the soldiers back, after making a present to each man of two hundred and fifty drachmas."],[3,3,"But the officers who brought these men to Pompey spread abroad among the multitude stories regarding Caesar which were neither reasonable nor true, and ruined Pompey himself with vain hopes. They told him that Caesar’s army yearned for him, and that while he was with difficulty controlling affairs in the city owing to the disease of envy which festered in the body politic, the forces in Gaul were ready to serve him, and had but to cross into Italy when they would at once be on his side; so obnoxious to them had Caesar become by reason of the multitude of his campaigns, and so suspicious of him were they made by their fear of a monarchy."],[4,4,"All this fed Pompey’s vanity, and he neglected to provide himself with soldiers, as though he had no fears; while with speeches and resolutions of the senate he was carrying the day against Caesar, as he supposed, although he was merely getting measures rejected about which Caesar cared naught. Nay, we are told that one of the centurions sent to Rome by Caesar, as he stood in front of the senate-house and learned that the senate would not give Caesar an extension of his term of command, slapped the handle of his sword and said: But this will give it"]]},"phrases":[[144,4,14,16,"c"]],"lex":{},"quotes":{},"notes":{"1":["So Coraës and Bekker with the MSS.; Sint.2 corrects to κελεύει."]}}
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Caesar canvassed by proxy for a consulship, and likewise for an extension of time in which to hold his own provinces. At first, then, Pompey held his peace, while Marcellus and Lentulus opposed these plans; they hated Caesar on other grounds, and went beyond all bounds in their efforts to bring dishonour and abuse upon him."],[1,1,"For instance, the inhabitants of Novum Comum, a colony recently established by Caesar in Gaul, were deprived of citizenship by them; and Marcellus, while he was consul, beat with rods a senator of Novum Comum who had come to Rome, telling him besides that he put these marks upon him to prove that he was not a Roman, and bade him go back and show them to Caesar. But after the consulship of Marcellus, Caesar having now sent his Gallic wealth for all those in public life to draw from in copious streams, and having freed Curio the tribune from many debts,"],[2,2,"and having given Paulus the consul fifteen hundred talents, out of which he adorned the forum with the Basilica, a famous monument, erected in place of the Fulvia,—under these circumstances Pompey took fright at the coalition, and openly now, by his own efforts and those of his friends, tried to have a successor appointed to Caesar in his government, and sent a demand to him for the return of the soldiers whom he had lent him for his Gallic contests. Caesar sent the soldiers back, after making a present to each man of two hundred and fifty drachmas."],[3,3,"But the officers who brought these men to Pompey spread abroad among the multitude stories regarding Caesar which were neither reasonable nor true, and ruined Pompey himself with vain hopes. They told him that Caesar’s army yearned for him, and that while he was with difficulty controlling affairs in the city owing to the disease of envy which festered in the body politic, the forces in Gaul were ready to serve him, and had but to cross into Italy when they would at once be on his side; so obnoxious to them had Caesar become by reason of the multitude of his campaigns, and so suspicious of him were they made by their fear of a monarchy."],[4,4,"All this fed Pompey’s vanity, and he neglected to provide himself with soldiers, as though he had no fears; while with speeches and resolutions of the senate he was carrying the day against Caesar, as he supposed, although he was merely getting measures rejected about which Caesar cared naught. Nay, we are told that one of the centurions sent to Rome by Caesar, as he stood in front of the senate-house and learned that the senate would not give Caesar an extension of his term of command, slapped the handle of his sword and said: But this will give it"]]},"phrases":[],"lex":{},"quotes":{},"notes":{"1":["So Coraës and Bekker with the MSS.; Sint.2 corrects to κελεύει."]}}