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1 Parent(s): beef4c5

Martial, Statius, Philostratus; idiom matching fixed (rare words no longer matched through mis-tagged common words) (part 10)

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  1. text/alcibiades-1/1.json +0 -0
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  4. text/alexander-the-false-prophet/1.json +0 -0
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  28. text/amos/5.json +1 -1
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  35. text/amphitryon-or-jupiter-in-disguise/1.json +0 -0
  36. text/anabasis-of-alexander/1.json +0 -0
  37. text/anabasis-of-alexander/2.json +0 -0
  38. text/anabasis-of-alexander/3.json +0 -0
  39. text/anabasis-of-alexander/4.json +0 -0
  40. text/anabasis-of-alexander/5.json +0 -0
  41. text/anabasis-of-alexander/6.json +0 -0
  42. text/anabasis-of-alexander/7.json +0 -0
  43. text/anabasis/1.json +0 -0
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  47. text/anabasis/5.json +0 -0
  48. text/anabasis/6.json +0 -0
  49. text/anabasis/7.json +0 -0
  50. text/anacharsis-or-athletics/1.json +0 -0
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the love of Socrates, though it had many powerful rivals, somehow mastered Alcibiades. For he was of good natural parts, and the words of his teacher took hold of him and wrung his heart and brought tears to his eyes. But sometimes he would surrender himself to the flatterers who tempted him with many pleasures, and slip away from Socrates, and suffer himself to be actually hunted down by him like a runaway slave. And yet he feared and reverenced Socrates alone, and despised the rest of his lovers."],[1,1,"It was Cleanthes who said that any one beloved of him must be downed, as wrestlers say, by the ears alone, though offering to rival lovers many other holds which he himself would scorn to take,—meaning the various lusts of the body. And Alcibiades was certainly prone to be led away into pleasure. That lawless self-indulgence of his, of which Thucydides speaks, leads one to suspect this."],[2,2,"However, it was rather his love of distinction and love of fame to which his corrupters appealed, and thereby plunged him all too soon into ways of pre-sumptuous scheming, persuading him that he had only to enter public life, and he would straightway cast into total eclipse the ordinary generals and public leaders, and not only that, he would even surpass Pericles in power and reputation among the Hellenes."],[3,3,"Accordingly, just as iron, which has been softened in the fire, is hardened again by cold water, and has its particles compacted together, so Alcibiades, whenever Socrates found him filled with vanity and wantonness, was reduced to shape by the Master’s discourse, and rendered humble and cautious. He learned how great were his deficiencies and how incomplete his excellence."]]},"phrases":[[144,0,19,21,"c"],[144,3,34,35,"c"]],"lex":{},"quotes":{}}
 
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the love of Socrates, though it had many powerful rivals, somehow mastered Alcibiades. For he was of good natural parts, and the words of his teacher took hold of him and wrung his heart and brought tears to his eyes. But sometimes he would surrender himself to the flatterers who tempted him with many pleasures, and slip away from Socrates, and suffer himself to be actually hunted down by him like a runaway slave. And yet he feared and reverenced Socrates alone, and despised the rest of his lovers."],[1,1,"It was Cleanthes who said that any one beloved of him must be downed, as wrestlers say, by the ears alone, though offering to rival lovers many other holds which he himself would scorn to take,—meaning the various lusts of the body. And Alcibiades was certainly prone to be led away into pleasure. That lawless self-indulgence of his, of which Thucydides speaks, leads one to suspect this."],[2,2,"However, it was rather his love of distinction and love of fame to which his corrupters appealed, and thereby plunged him all too soon into ways of pre-sumptuous scheming, persuading him that he had only to enter public life, and he would straightway cast into total eclipse the ordinary generals and public leaders, and not only that, he would even surpass Pericles in power and reputation among the Hellenes."],[3,3,"Accordingly, just as iron, which has been softened in the fire, is hardened again by cold water, and has its particles compacted together, so Alcibiades, whenever Socrates found him filled with vanity and wantonness, was reduced to shape by the Master’s discourse, and rendered humble and cautious. He learned how great were his deficiencies and how incomplete his excellence."]]},"phrases":[],"lex":{},"quotes":{}}
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when Pixodarus, the satrap of Caria, trying by means of a tie of relationship to steal into a military alliance with Philip, wished to give his eldest daughter in marriage to Arrhidaeus the son of Philip, and sent Aristocritus to Macedonia on this errand, once more slanderous stories kept coming to Alexander from his friends and his mother, who said that Philip, by means of a brilliant marriage and a great connexion, was trying to settle the kingdom upon Arrhidaeus. Greatly disturbed by these stories,"],[1,1,"Alexander sent Thessalus, the tragic actor, to Caria, to argue with Pixodarus that he ought to ignore the bastard brother, who was also a fool, and make Alexander his connexion by marriage. And this plan was vastly more pleasing to Pixodarus than the former. But Philip, becoming aware of this, went to Alexander’s chamber, taking with him one of Alexander’s friends and companions, Philotas the son of Parmenio,"],[2,2,"and upbraided his son severely, and bitterly reviled him as ignoble and unworthy of his high estate, in that he desired to become the son-in-law of a man who was a Carian and a slave to a barbarian king. And as for Thessalus, Philip wrote to the Corinthians that they should send him back to Macedonia in chains. Moreover, of the other companions of Alexander, he banished from Macedonia Harpalus and Nearchus, as well as Erigyius and Ptolemy, men whom Alexander afterwards recalled and had in the highest honours."],[3,3,"And so when Pausanias, who had been outrageously dealt with at the instance of Attalus and Cleopatra and could get no justice at Philip’s hands, slew Philip, most of the blame devolved upon Olympias, on the ground that she had added her exhortations to the young man’s anger and incited him to the deed; but a certain amount of accusation attached itself to Alexander also. For it is said that when Pausanias, after the outrage that he had suffered, met Alexander, and bewailed his fate, Alexander recited to him the iambic verse of the Medeia :— The giver of the bride, the bridegroom, and the bride. However, he did seek out the participants in the plot and punished them, and was angry with Olympias for her savage treatment of Cleopatra during his absence."]]},"phrases":[[144,0,36,37,"c"]],"lex":{},"quotes":{"3":[["quotes","medea",1,288]]},"notes":{"1":["ἰὼν ... δωμάτιον an anonymous correction of the MSS. ὄντα τὸν Ἀλεξανδρον εἰς τὸ δωμάτιον, after Amyot; Sintenis and Bekker adopt ἰόντα, the correction of Stephanus (learning that Alexander was coming)."]}}
 
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when Pixodarus, the satrap of Caria, trying by means of a tie of relationship to steal into a military alliance with Philip, wished to give his eldest daughter in marriage to Arrhidaeus the son of Philip, and sent Aristocritus to Macedonia on this errand, once more slanderous stories kept coming to Alexander from his friends and his mother, who said that Philip, by means of a brilliant marriage and a great connexion, was trying to settle the kingdom upon Arrhidaeus. Greatly disturbed by these stories,"],[1,1,"Alexander sent Thessalus, the tragic actor, to Caria, to argue with Pixodarus that he ought to ignore the bastard brother, who was also a fool, and make Alexander his connexion by marriage. And this plan was vastly more pleasing to Pixodarus than the former. But Philip, becoming aware of this, went to Alexander’s chamber, taking with him one of Alexander’s friends and companions, Philotas the son of Parmenio,"],[2,2,"and upbraided his son severely, and bitterly reviled him as ignoble and unworthy of his high estate, in that he desired to become the son-in-law of a man who was a Carian and a slave to a barbarian king. And as for Thessalus, Philip wrote to the Corinthians that they should send him back to Macedonia in chains. Moreover, of the other companions of Alexander, he banished from Macedonia Harpalus and Nearchus, as well as Erigyius and Ptolemy, men whom Alexander afterwards recalled and had in the highest honours."],[3,3,"And so when Pausanias, who had been outrageously dealt with at the instance of Attalus and Cleopatra and could get no justice at Philip’s hands, slew Philip, most of the blame devolved upon Olympias, on the ground that she had added her exhortations to the young man’s anger and incited him to the deed; but a certain amount of accusation attached itself to Alexander also. For it is said that when Pausanias, after the outrage that he had suffered, met Alexander, and bewailed his fate, Alexander recited to him the iambic verse of the Medeia :— The giver of the bride, the bridegroom, and the bride. However, he did seek out the participants in the plot and punished them, and was angry with Olympias for her savage treatment of Cleopatra during his absence."]]},"phrases":[],"lex":{},"quotes":{"3":[["quotes","medea",1,288]]},"notes":{"1":["ἰὼν ... δωμάτιον an anonymous correction of the MSS. ὄντα τὸν Ἀλεξανδρον εἰς τὸ δωμάτιον, after Amyot; Sintenis and Bekker adopt ἰόντα, the correction of Stephanus (learning that Alexander was coming)."]}}
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this, he overpowered such of the Pisidians as had offered him resistance, and subdued Phrygia; and after he had taken the city of Gordium, reputed to have been the home of the ancient Midas, he saw the much-talked-of waggon bound fast to its yoke with bark of the cornel-tree, and heard a story confidently told about it by the Barbarians, to the effect that whosoever loosed the fastening was destined to become king of the whole world."],[1,1,"Well, then, most writers say that since the fastenings had their ends concealed, and were intertwined many times in crooked coils, Alexander was at a loss how to proceed, and finally loosened the knot by cutting it through with his sword, and that when it was thus smitten many ends were to be seen. But Aristobulus says that he undid it very easily, by simply taking out the so-called hestor, or pin, of the waggon-pole, by which the yoke-fastening was held together, and then drawing away the yoke."],[2,2,"Setting out from there, he subdued Paphlagonia and Cappadocia, and on hearing of the death of Memnon, one of the commanders of Dareius on the sea-board, who was thought likely to give Alexander abundant trouble and infinite annoyance, he was all the more encouraged for his expedition into the interior."],[3,3,"Moreover, Dareius was already coming down to the coast from Susa, exalted in spirit by the magnitude of his forces (for he was leading an army of six hundred thousand men), and also encouraged by a certain dream, which the Magi interpreted in a way to please him rather than as the probabilities demanded. For he dreamed that the Macedonian phalanx was all on fire, and that Alexander, attired in a robe which he himself formerly used to wear when he was a royal courier, was waiting upon him, after which service he passed into the temple of Belus and disappeared."],[4,4,"By this means, as it would seem, it was suggested to Dareius from Heaven that the exploits of the Macedonians would be conspicuous and brilliant, that Alexander would be master of Asia, just as Dareius became its master when he was made king instead of royal courier, and would speedily end his life with glory."]]},"phrases":[[144,0,31,32,"c"]],"lex":{},"quotes":{}}
 
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this, he overpowered such of the Pisidians as had offered him resistance, and subdued Phrygia; and after he had taken the city of Gordium, reputed to have been the home of the ancient Midas, he saw the much-talked-of waggon bound fast to its yoke with bark of the cornel-tree, and heard a story confidently told about it by the Barbarians, to the effect that whosoever loosed the fastening was destined to become king of the whole world."],[1,1,"Well, then, most writers say that since the fastenings had their ends concealed, and were intertwined many times in crooked coils, Alexander was at a loss how to proceed, and finally loosened the knot by cutting it through with his sword, and that when it was thus smitten many ends were to be seen. But Aristobulus says that he undid it very easily, by simply taking out the so-called hestor, or pin, of the waggon-pole, by which the yoke-fastening was held together, and then drawing away the yoke."],[2,2,"Setting out from there, he subdued Paphlagonia and Cappadocia, and on hearing of the death of Memnon, one of the commanders of Dareius on the sea-board, who was thought likely to give Alexander abundant trouble and infinite annoyance, he was all the more encouraged for his expedition into the interior."],[3,3,"Moreover, Dareius was already coming down to the coast from Susa, exalted in spirit by the magnitude of his forces (for he was leading an army of six hundred thousand men), and also encouraged by a certain dream, which the Magi interpreted in a way to please him rather than as the probabilities demanded. For he dreamed that the Macedonian phalanx was all on fire, and that Alexander, attired in a robe which he himself formerly used to wear when he was a royal courier, was waiting upon him, after which service he passed into the temple of Belus and disappeared."],[4,4,"By this means, as it would seem, it was suggested to Dareius from Heaven that the exploits of the Macedonians would be conspicuous and brilliant, that Alexander would be master of Asia, just as Dareius became its master when he was made king instead of royal courier, and would speedily end his life with glory."]]},"phrases":[],"lex":{},"quotes":{}}
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he was betaking himself to supper, someone told him that among the prisoners were the mother, wife, and two unmarried daughters of Dareius, and that at sight of his chariot and bow they beat their breasts and lamented, believing that he was dead. Accordingly, after a considerable pause, more affected by their affliction than by his own success, he sent Leonnatus, with orders to tell them that Dareius was not dead, and that they need have no fear of Alexander;"],[1,1,"for it was Dareius upon whom he was waging war for supremacy, but they should have everything which they used to think their due when Dareius was undisputed king. If this message was thought by the women to be mild and kindly, still more did the actions of Alexander prove to be humane. For he gave them permission to bury whom they pleased of the Persians, and to use for this purpose raiment and adornment from the spoils, and he abated not one jot of their honourable maintenance, nay, they enjoyed even larger allowances than before."],[2,2,"But the most honourable and most princely favour which these noble and chaste women received from him in their captivity was that they neither heard, nor suspected, nor awaited anything that could disgrace them, but lived, as though guarded in sacred and inviolable virgins’ chambers instead of in an enemy’s camp, apart from the speech and sight of men. And yet it is said that the wife of Dareius was far the most comely of all royal women, just as Dareius himself also was handsomest and tallest of men, and the daughters resembled their parents."],[3,3,"But Alexander, as it would seem, considering the mastery of himself a more kingly thing than the conquest of his enemies, neither laid hands upon these women, nor did he know any other before marriage, except Barsiné. This woman, Memnon’s widow, was taken prisoner at Damascus. And since she had received a Greek education, and was of an agreeable disposition, and since her father, Artabazus, was son of a king’s daughter, Alexander determined (at Parmenio’s instigation, as Aristobulus says) to attach himself to a woman of such high birth and beauty."],[4,4,"But as for the other captive women, seeing that they were surpassingly stately and beautiful, he merely said jestingly that Persian women were torments to the eyes. And displaying in rivalry with their fair looks the beauty of his own sobriety and self-control, he passed them by as though they were lifeless images for display."]]},"phrases":[[144,1,18,22,"c"]],"lex":{},"quotes":{}}
 
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he was betaking himself to supper, someone told him that among the prisoners were the mother, wife, and two unmarried daughters of Dareius, and that at sight of his chariot and bow they beat their breasts and lamented, believing that he was dead. Accordingly, after a considerable pause, more affected by their affliction than by his own success, he sent Leonnatus, with orders to tell them that Dareius was not dead, and that they need have no fear of Alexander;"],[1,1,"for it was Dareius upon whom he was waging war for supremacy, but they should have everything which they used to think their due when Dareius was undisputed king. If this message was thought by the women to be mild and kindly, still more did the actions of Alexander prove to be humane. For he gave them permission to bury whom they pleased of the Persians, and to use for this purpose raiment and adornment from the spoils, and he abated not one jot of their honourable maintenance, nay, they enjoyed even larger allowances than before."],[2,2,"But the most honourable and most princely favour which these noble and chaste women received from him in their captivity was that they neither heard, nor suspected, nor awaited anything that could disgrace them, but lived, as though guarded in sacred and inviolable virgins’ chambers instead of in an enemy’s camp, apart from the speech and sight of men. And yet it is said that the wife of Dareius was far the most comely of all royal women, just as Dareius himself also was handsomest and tallest of men, and the daughters resembled their parents."],[3,3,"But Alexander, as it would seem, considering the mastery of himself a more kingly thing than the conquest of his enemies, neither laid hands upon these women, nor did he know any other before marriage, except Barsiné. This woman, Memnon’s widow, was taken prisoner at Damascus. And since she had received a Greek education, and was of an agreeable disposition, and since her father, Artabazus, was son of a king’s daughter, Alexander determined (at Parmenio’s instigation, as Aristobulus says) to attach himself to a woman of such high birth and beauty."],[4,4,"But as for the other captive women, seeing that they were surpassingly stately and beautiful, he merely said jestingly that Persian women were torments to the eyes. And displaying in rivalry with their fair looks the beauty of his own sobriety and self-control, he passed them by as though they were lifeless images for display."]]},"phrases":[],"lex":{},"quotes":{}}
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the use of wine also he was less addicted than was generally believed. The belief arose from the time which he would spend over each cup, more in talking than in drinking, always holding some long discourse, and this too when he had abundant leisure. For in the stress of affairs he was not to be detained, as other commanders were, either by wine, or sleep, or any sport, or amour, or spectacle."],[1,1,"This is proved by his life, which though altogether brief, he filled to overflowing with the greatest exploits. In his times of leisure, however, after rising and sacrificing to the gods, he immediately took breakfast sitting; then, he would spend the day in hunting, or administering justice, or arranging his military affairs, or reading. If he were making a march which was not very urgent, he would practise, as he went along, either archery or mounting and dismounting from a chariot that was under way."],[2,2,"Often, too, for diversion, he would hunt foxes or birds, as may be gathered from his journals. After he had taken quarters for the night, and while he was enjoying bath or anointing, he would enquire of his chief cooks and bakers whether the arrangements for his supper were duly made. When it was late and already dark, he would begin his supper, reclining on a couch, and marvellous was his care and circumspection at table, in order that everything might be served impartially and without stint; but over the wine, as I have said, he would sit long, for conversation’s sake."],[3,3,"And although in other ways he was of all princes most agreeable in his intercourse, and endowed with every grace, at this time his boastfulness would make him unpleasant and very like a common soldier. Not only was he himself carried away into blustering, but he suffered himself to be ridden by his flatterers. These were a great annoyance to the finer spirits in the company, who desired neither to vie with the flatterers, nor yet to fall behind them in praising Alexander. The one course they thought disgraceful, the other had its perils."],[4,4,"After the drinking was over, he would take a bath and sleep, frequently until midday; and sometimes he would actually spend the entire day in sleep. In the matter of delicacies, too, he himself, at all events, was master of his appetite, so that often, when the rarest fruits or fish were brought to him from the sea-coast, he would distribute them to each of his companions until he was the only one for whom nothing remained."],[5,5,"His suppers, however, were always magnificent, and the outlay upon them increased with his successes until it reached the sum of ten thousand drachmas. There it stood, and that was the prescribed limit of expenditure for those who entertained Alexander."]]},"phrases":[[144,0,29,32,"c"]],"lex":{},"quotes":{}}
 
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the use of wine also he was less addicted than was generally believed. The belief arose from the time which he would spend over each cup, more in talking than in drinking, always holding some long discourse, and this too when he had abundant leisure. For in the stress of affairs he was not to be detained, as other commanders were, either by wine, or sleep, or any sport, or amour, or spectacle."],[1,1,"This is proved by his life, which though altogether brief, he filled to overflowing with the greatest exploits. In his times of leisure, however, after rising and sacrificing to the gods, he immediately took breakfast sitting; then, he would spend the day in hunting, or administering justice, or arranging his military affairs, or reading. If he were making a march which was not very urgent, he would practise, as he went along, either archery or mounting and dismounting from a chariot that was under way."],[2,2,"Often, too, for diversion, he would hunt foxes or birds, as may be gathered from his journals. After he had taken quarters for the night, and while he was enjoying bath or anointing, he would enquire of his chief cooks and bakers whether the arrangements for his supper were duly made. When it was late and already dark, he would begin his supper, reclining on a couch, and marvellous was his care and circumspection at table, in order that everything might be served impartially and without stint; but over the wine, as I have said, he would sit long, for conversation’s sake."],[3,3,"And although in other ways he was of all princes most agreeable in his intercourse, and endowed with every grace, at this time his boastfulness would make him unpleasant and very like a common soldier. Not only was he himself carried away into blustering, but he suffered himself to be ridden by his flatterers. These were a great annoyance to the finer spirits in the company, who desired neither to vie with the flatterers, nor yet to fall behind them in praising Alexander. The one course they thought disgraceful, the other had its perils."],[4,4,"After the drinking was over, he would take a bath and sleep, frequently until midday; and sometimes he would actually spend the entire day in sleep. In the matter of delicacies, too, he himself, at all events, was master of his appetite, so that often, when the rarest fruits or fish were brought to him from the sea-coast, he would distribute them to each of his companions until he was the only one for whom nothing remained."],[5,5,"His suppers, however, were always magnificent, and the outlay upon them increased with his successes until it reached the sum of ten thousand drachmas. There it stood, and that was the prescribed limit of expenditure for those who entertained Alexander."]]},"phrases":[],"lex":{},"quotes":{}}
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the battle at Issus, he sent to Damascus and seized the money and baggage of the Persians together with their wives and children. And most of all did the Thessalian horsemen enrich themselves, for they had shown themselves surpassingly brave in the battle, and Alexander sent them on this expedition purposely, wishing to have them enrich themselves. But the rest of the army also was filled with wealth."],[1,1,"Then for the first time the Macedonians got a taste of gold and silver and women and barbaric luxury of life, and now that they had struck the trail, they were like dogs in their eagerness to pursue and track down the wealth of the Persians. However, Alexander determined first to make himself master of the sea-coasts. As for Cyprus, then, its kings came at once and put the island in his hands, together with Phoenicia, with the exception of Tyre."],[2,2,"But Tyre he besieged for seven months, with moles, and engines-of-war, and two hundred triremes by sea. During this siege he had a dream in which he saw Heracles stretching out his hand to him from the wall and calling him. And many of the Tyrians dreamed that Apollo told them he was going away to Alexander, since he was displeased at what was going on in the city."],[3,3,"Whereupon, as if the god had been a common deserter caught in the act of going over to the enemy, they encircled his colossal figure with cords and nailed it down to its pedestal, calling him an Alexandrist."],[4,4,"In another dream, too, Alexander thought he saw a satyr who mocked him at a distance, and eluded his grasp when he tried to catch him, but finally, after much coaxing and chasing, surrendered. The seers, dividing the word satyros into two parts, said to him, plausibly enough, Tyre is to be thine. And a spring is pointed out, near which Alexander dreamed he saw the satyr."],[5,5,"While the siege of the city was in progress, he made an expedition against the Arabians who dwelt in the neighbourhood of Mount Antilibanus. On this expedition he risked his life to save his tutor, Lysimachus, who insisted on following him, declaring himself to be neither older nor weaker than Phoenix. But when the force drew near the mountains, they abandoned their horses and proceeded on foot, and most of them got far on in advance."],[6,6,"Alexander himself, however, would not consent to abandon the worn and weary Lysimachus, since evening was already coming on and the enemy were near, but sought to encourage him and carry him along. Before he was aware of it, therefore, he was separated from his army with a few followers, and had to spend a night of darkness and intense cold in a region that was rough and difficult."],[7,7,"In this plight, he saw far off a number of scattered fires which the enemy were burning. So, since he was confident in his own agility, and was ever wont to cheer the Macedonians in their perplexities by sharing their toils, he ran to the nearest camp-fire. Two Barbarians who were sitting at the fire he despatched with his dagger, and snatching up a fire-brand, brought it to his own party. These kindled a great fire and at once frightened some of the enemy into flight, routed others who came up against them, and spent the night without further peril. Such, then, is the account we have from Chares."]]},"phrases":[[61,4,18,20,"c"],[150,7,47,49,"c"]],"lex":{},"quotes":{}}
 
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the battle at Issus, he sent to Damascus and seized the money and baggage of the Persians together with their wives and children. And most of all did the Thessalian horsemen enrich themselves, for they had shown themselves surpassingly brave in the battle, and Alexander sent them on this expedition purposely, wishing to have them enrich themselves. But the rest of the army also was filled with wealth."],[1,1,"Then for the first time the Macedonians got a taste of gold and silver and women and barbaric luxury of life, and now that they had struck the trail, they were like dogs in their eagerness to pursue and track down the wealth of the Persians. However, Alexander determined first to make himself master of the sea-coasts. As for Cyprus, then, its kings came at once and put the island in his hands, together with Phoenicia, with the exception of Tyre."],[2,2,"But Tyre he besieged for seven months, with moles, and engines-of-war, and two hundred triremes by sea. During this siege he had a dream in which he saw Heracles stretching out his hand to him from the wall and calling him. And many of the Tyrians dreamed that Apollo told them he was going away to Alexander, since he was displeased at what was going on in the city."],[3,3,"Whereupon, as if the god had been a common deserter caught in the act of going over to the enemy, they encircled his colossal figure with cords and nailed it down to its pedestal, calling him an Alexandrist."],[4,4,"In another dream, too, Alexander thought he saw a satyr who mocked him at a distance, and eluded his grasp when he tried to catch him, but finally, after much coaxing and chasing, surrendered. The seers, dividing the word satyros into two parts, said to him, plausibly enough, Tyre is to be thine. And a spring is pointed out, near which Alexander dreamed he saw the satyr."],[5,5,"While the siege of the city was in progress, he made an expedition against the Arabians who dwelt in the neighbourhood of Mount Antilibanus. On this expedition he risked his life to save his tutor, Lysimachus, who insisted on following him, declaring himself to be neither older nor weaker than Phoenix. But when the force drew near the mountains, they abandoned their horses and proceeded on foot, and most of them got far on in advance."],[6,6,"Alexander himself, however, would not consent to abandon the worn and weary Lysimachus, since evening was already coming on and the enemy were near, but sought to encourage him and carry him along. Before he was aware of it, therefore, he was separated from his army with a few followers, and had to spend a night of darkness and intense cold in a region that was rough and difficult."],[7,7,"In this plight, he saw far off a number of scattered fires which the enemy were burning. So, since he was confident in his own agility, and was ever wont to cheer the Macedonians in their perplexities by sharing their toils, he ran to the nearest camp-fire. Two Barbarians who were sitting at the fire he despatched with his dagger, and snatching up a fire-brand, brought it to his own party. These kindled a great fire and at once frightened some of the enemy into flight, routed others who came up against them, and spent the night without further peril. Such, then, is the account we have from Chares."]]},"phrases":[[61,4,18,20,"c"]],"lex":{},"quotes":{}}
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all events, during the journey which he made at this time, the assistance rendered him by Heaven in his perplexities met with more credence than the oracles which he afterwards received, nay, in a way, the oracles obtained credence in consequence of such assistance. For, to begin with, much rain from heaven and persistent showers removed all fear of thirst, quenched the dryness of the sand, so that it became moist and compact, and made the air purer and good to breathe."],[1,1,"Again, when the marks for the guides became confused, and the travellers were separated and wandered about in ignorance of the route, ravens appeared and assumed direction of their march, flying swiftly on in front of them when they followed, and waiting for them when they marched slowly and lagged behind."],[2,2,"Moreover, what was most astonishing of all, Callisthenes tells us that the birds by their cries called back those who straggled away in the night, and cawed until they had set them in the track of the march. When Alexander had passed through the desert and was come to the place of the oracle, the prophet of Ammon gave him salutation from the god as from a father; whereupon Alexander asked him whether any of the murderers of his father had escaped him."],[3,3,"To this the prophet answered by bidding him be guarded in his speech, since his was not a mortal father. Alexander therefore changed the form of his question, and asked whether the murderers of Philip had all been punished; and then, regarding his own empire, he asked whether it was given to him to become lord and master of all mankind. The god gave answer that this was given to him, and that Philip was fully avenged. Then Alexander made splendid offerings to the god and gave his priests large gifts of money."],[4,4,"This is what most writers state regarding the oracular responses; but Alexander himself, in a letter to his mother, says that he received certain secret responses, which he would tell to her, and to her alone, on his return. And some say that the prophet, wishing to show his friendliness by addressing him with O paidion, or O my son, in his foreign pronunciation ended the words with s instead of n, and said, O paidios, and that Alexander was pleased at the slip in pronunciation, and a story became current that the god had addressed him with O pai Dios, or O son of Zeus."],[5,5,"We are told, also, that he listened to the teachings of Psammon the philosopher in Egypt, and accepted most readily this utterance of his, namely, that all mankind are under the kingship of God, since in every case that which gets the mastery and rules is divine. Still more philosophical, however, was his own opinion and utterance on this head, namely that although God was indeed a common father of all mankind, still, He made peculiarly His own the noblest and best of them."]]},"phrases":[[144,4,78,80,"c"],[150,0,58,59,"c"]],"lex":{},"quotes":{}}
 
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all events, during the journey which he made at this time, the assistance rendered him by Heaven in his perplexities met with more credence than the oracles which he afterwards received, nay, in a way, the oracles obtained credence in consequence of such assistance. For, to begin with, much rain from heaven and persistent showers removed all fear of thirst, quenched the dryness of the sand, so that it became moist and compact, and made the air purer and good to breathe."],[1,1,"Again, when the marks for the guides became confused, and the travellers were separated and wandered about in ignorance of the route, ravens appeared and assumed direction of their march, flying swiftly on in front of them when they followed, and waiting for them when they marched slowly and lagged behind."],[2,2,"Moreover, what was most astonishing of all, Callisthenes tells us that the birds by their cries called back those who straggled away in the night, and cawed until they had set them in the track of the march. When Alexander had passed through the desert and was come to the place of the oracle, the prophet of Ammon gave him salutation from the god as from a father; whereupon Alexander asked him whether any of the murderers of his father had escaped him."],[3,3,"To this the prophet answered by bidding him be guarded in his speech, since his was not a mortal father. Alexander therefore changed the form of his question, and asked whether the murderers of Philip had all been punished; and then, regarding his own empire, he asked whether it was given to him to become lord and master of all mankind. The god gave answer that this was given to him, and that Philip was fully avenged. Then Alexander made splendid offerings to the god and gave his priests large gifts of money."],[4,4,"This is what most writers state regarding the oracular responses; but Alexander himself, in a letter to his mother, says that he received certain secret responses, which he would tell to her, and to her alone, on his return. And some say that the prophet, wishing to show his friendliness by addressing him with O paidion, or O my son, in his foreign pronunciation ended the words with s instead of n, and said, O paidios, and that Alexander was pleased at the slip in pronunciation, and a story became current that the god had addressed him with O pai Dios, or O son of Zeus."],[5,5,"We are told, also, that he listened to the teachings of Psammon the philosopher in Egypt, and accepted most readily this utterance of his, namely, that all mankind are under the kingship of God, since in every case that which gets the mastery and rules is divine. Still more philosophical, however, was his own opinion and utterance on this head, namely that although God was indeed a common father of all mankind, still, He made peculiarly His own the noblest and best of them."]]},"phrases":[],"lex":{},"quotes":{}}
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he traversed all Babylonia, which at once submitted to him, he was most of all amazed at the chasm from which fire continually streamed forth as from a spring, and at the stream of naphtha, so abundant as to form a lake, not far from the chasm. This naphtha is in other ways like asphaltum, but is so sensitive to fire that, before the flame touches it, it is kindled by the very radiance about the flame and often sets fire also to the intervening air."],[1,1,"To show its nature and power, the Barbarians sprinkled the street leading to Alexander’s quarters with small quantities of the liquid; then, standing at the farther end of the street, they applied their torches to the moistened spots; for it was now getting dark. The first spots at once caught fire, and without an appreciable interval of time, but with the speed of thought, the flame darted to the other end, and the street was one continuous fire."],[2,2,"Now, there was a certain Athenophanes, an Athenian, one of those who were accustomed to minister to the person of the king when he bathed and anointed himself, and to furnish suitable diversion for his thoughts. This man, one time when there was standing by Alexander in the bath-room a youth who had a ridiculously plain countenance, but was a graceful singer (his name was Stephanus), said, Wilt thou, O King, that we make a trial of the liquid upon Stephanus? For if it should lay hold of him and not be extinguished, I would certainly say that its power was invincible and terrible."],[3,3,"The youth also, strangely enough, offered himself for the experiment, and as soon as he touched the liquid and began to anoint himself with it, his body broke out into so great a flame and was so wholly possessed by fire that Alexander fell into extreme perplexity and fear; and had it not been by chance that many were standing by holding vessels of water for the bath, the youth would have been consumed before aid reached him."],[4,4,"Even as it was, they had great difficulty in putting out the fire, for it covered the boy’s whole body, and after they had done so, he was in a sorry plight. It is natural, then, that some who wish to bring fable into conformity with truth should say that this naphtha is the drug which Medeia used, when, in the tragedies, she anoints the crown and the robe. For it was not from these objects themselves, they say, nor of its own accord, that the fire shot up, but a flame was placed near them, which was then so swiftly drawn into conjunction with them that the senses could not take cognisance of it."],[5,5,"For the rays and emanations of fire which come from a distance impart to some bodies merely light and warmth; but in those which are dry and porous, or which have sufficiently rich moisture, they collect themselves together, break into fierce flame, and transform the material. There has been much discussion about the origin of or whether rather the liquid substance that feeds the flame flows out from a soil which is rich and productive of fire."],[6,6,"For the soil of Babylonia is very fiery, so that grains of barley often leap out of the ground and bound away, as if its inflammation made the ground throb; and the inhabitants, during the hot season, sleep on skins filled with water."],[7,7,"Harpalus, moreover, when he was left as overseer of the country and was eager to adorn the royal gardens and walks with Hellenic plants, succeeded with all except ivy; this the soil would not support, but always killed it. The plant could not endure the temper of the soil, for the soil was fiery, while the plant was fond of coolness. However, if such digressions are kept within bounds, perhaps my impatient readers will find less fault with them."]]},"phrases":[[150,3,7,8,"c"]],"lex":{},"quotes":{}}
 
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he traversed all Babylonia, which at once submitted to him, he was most of all amazed at the chasm from which fire continually streamed forth as from a spring, and at the stream of naphtha, so abundant as to form a lake, not far from the chasm. This naphtha is in other ways like asphaltum, but is so sensitive to fire that, before the flame touches it, it is kindled by the very radiance about the flame and often sets fire also to the intervening air."],[1,1,"To show its nature and power, the Barbarians sprinkled the street leading to Alexander’s quarters with small quantities of the liquid; then, standing at the farther end of the street, they applied their torches to the moistened spots; for it was now getting dark. The first spots at once caught fire, and without an appreciable interval of time, but with the speed of thought, the flame darted to the other end, and the street was one continuous fire."],[2,2,"Now, there was a certain Athenophanes, an Athenian, one of those who were accustomed to minister to the person of the king when he bathed and anointed himself, and to furnish suitable diversion for his thoughts. This man, one time when there was standing by Alexander in the bath-room a youth who had a ridiculously plain countenance, but was a graceful singer (his name was Stephanus), said, Wilt thou, O King, that we make a trial of the liquid upon Stephanus? For if it should lay hold of him and not be extinguished, I would certainly say that its power was invincible and terrible."],[3,3,"The youth also, strangely enough, offered himself for the experiment, and as soon as he touched the liquid and began to anoint himself with it, his body broke out into so great a flame and was so wholly possessed by fire that Alexander fell into extreme perplexity and fear; and had it not been by chance that many were standing by holding vessels of water for the bath, the youth would have been consumed before aid reached him."],[4,4,"Even as it was, they had great difficulty in putting out the fire, for it covered the boy’s whole body, and after they had done so, he was in a sorry plight. It is natural, then, that some who wish to bring fable into conformity with truth should say that this naphtha is the drug which Medeia used, when, in the tragedies, she anoints the crown and the robe. For it was not from these objects themselves, they say, nor of its own accord, that the fire shot up, but a flame was placed near them, which was then so swiftly drawn into conjunction with them that the senses could not take cognisance of it."],[5,5,"For the rays and emanations of fire which come from a distance impart to some bodies merely light and warmth; but in those which are dry and porous, or which have sufficiently rich moisture, they collect themselves together, break into fierce flame, and transform the material. There has been much discussion about the origin of or whether rather the liquid substance that feeds the flame flows out from a soil which is rich and productive of fire."],[6,6,"For the soil of Babylonia is very fiery, so that grains of barley often leap out of the ground and bound away, as if its inflammation made the ground throb; and the inhabitants, during the hot season, sleep on skins filled with water."],[7,7,"Harpalus, moreover, when he was left as overseer of the country and was eager to adorn the royal gardens and walks with Hellenic plants, succeeded with all except ivy; this the soil would not support, but always killed it. The plant could not endure the temper of the soil, for the soil was fiery, while the plant was fond of coolness. However, if such digressions are kept within bounds, perhaps my impatient readers will find less fault with them."]]},"phrases":[],"lex":{},"quotes":{}}
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was difficult of access, owing to the roughness of the country, and was guarded by the noblest of the Persians (for Dareius had taken to flight); but Alexander found a guide to conduct him thither by a circuit of no great extent. The man spoke two languages, since his father was a Lycian and his mother a Persian; and it was he, they say, whom the Pythian priestess had in mind when she prophesied, Alexander being yet a boy, that a lycus, or wolf, would be Alexander’s guide on his march against the Persians."],[1,1,"In this country, then, as it turned out, there was a great slaughter of the prisoners taken; for Alexander himself writes that he gave orders to have the inhabitants butchered, thinking that this would be to his advantage; and they say that as much coined money was found there as at Susa, and that it took ten thousand pairs of mules and five thousand camels to carry away the other furniture and wealth there."],[2,2,"On beholding a great statue of Xerxes which had been carelessly overthrown by a throng that forced its way into the palace, Alexander stopped before it, and accosting it as if it had been alive, said: Shall I pass on and leave thee lying there, because of thine expedition against the Hellenes, or, because of thy magnanimity and virtue in other ways, shall I set thee up again? But finally, after communing with himself a long time in silence, he passed on. Wishing to refresh his soldiers (for it was winter time), he spent four months in that place."],[3,3,"And it is said that when he took his seat for the first time under the golden canopy on the royal throne, Demaratus the Corinthian, a well-meaning man and a friend of Alexander’s, as he had been of Alexander’s father, burst into tears, as old men will, and declared that those Hellenes were deprived of great pleasure who had died before seeing Alexander seated on the throne of Dareius."]]},"phrases":[[150,2,47,48,"c"]],"lex":{},"quotes":{}}
 
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was difficult of access, owing to the roughness of the country, and was guarded by the noblest of the Persians (for Dareius had taken to flight); but Alexander found a guide to conduct him thither by a circuit of no great extent. The man spoke two languages, since his father was a Lycian and his mother a Persian; and it was he, they say, whom the Pythian priestess had in mind when she prophesied, Alexander being yet a boy, that a lycus, or wolf, would be Alexander’s guide on his march against the Persians."],[1,1,"In this country, then, as it turned out, there was a great slaughter of the prisoners taken; for Alexander himself writes that he gave orders to have the inhabitants butchered, thinking that this would be to his advantage; and they say that as much coined money was found there as at Susa, and that it took ten thousand pairs of mules and five thousand camels to carry away the other furniture and wealth there."],[2,2,"On beholding a great statue of Xerxes which had been carelessly overthrown by a throng that forced its way into the palace, Alexander stopped before it, and accosting it as if it had been alive, said: Shall I pass on and leave thee lying there, because of thine expedition against the Hellenes, or, because of thy magnanimity and virtue in other ways, shall I set thee up again? But finally, after communing with himself a long time in silence, he passed on. Wishing to refresh his soldiers (for it was winter time), he spent four months in that place."],[3,3,"And it is said that when he took his seat for the first time under the golden canopy on the royal throne, Demaratus the Corinthian, a well-meaning man and a friend of Alexander’s, as he had been of Alexander’s father, burst into tears, as old men will, and declared that those Hellenes were deprived of great pleasure who had died before seeing Alexander seated on the throne of Dareius."]]},"phrases":[],"lex":{},"quotes":{}}
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this, as he was about to march forth against Dareius, it chanced that he consented to take part in a merry drinking bout of his companions, at which women also came to meet their lovers and shared in their wine and revelry. The most famous among these women was Thaïs, an Athenian, the mistress of Ptolemy, who was afterwards king. She, partly in graceful praise of Alexander, and partly to make sport for him, as the drinking went on, was moved to utter a speech which befitted the character of her native country, but was too lofty for one of her kind."],[1,1,"She said, namely, that for all her hardships in wandering over Asia she was being requited that day by thus revelling luxuriously in the splendid palace of the Persians; but it would be a still greater pleasure to go in revel rout and set fire to the house of the Xerxes who burned Athens, she herself kindling the fire under the eyes of Alexander, in order that a tradition might prevail among men that the women in the train of Alexander inflicted a greater punishment upon the Persians in behalf of Hellas than all her famous commanders by sea and land."],[2,2,"As soon as she had thus spoken, tumultuous applause arose, and the companions of the king eagerly urged him on, so that he yielded to their desires, and leaping to his feet, with a garland on his head and a torch in his hand, led them the way."],[3,3,"The company followed with shouts and revelry and surrounded the palace, while the rest of the Macedonians who learned about it ran thither with torches and were full of joy. For they hoped that the burning and destruction of the palace was the act of one who had fixed his thoughts on home, and did not intend to dwell among Barbarians. This is the way the deed was done, according to some writers; but others say it was premeditated. However, it is agreed that Alexander speedily repented and gave orders to put out the fire."]]},"phrases":[[144,2,3,6,"c"]],"lex":{},"quotes":{}}
 
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this, as he was about to march forth against Dareius, it chanced that he consented to take part in a merry drinking bout of his companions, at which women also came to meet their lovers and shared in their wine and revelry. The most famous among these women was Thaïs, an Athenian, the mistress of Ptolemy, who was afterwards king. She, partly in graceful praise of Alexander, and partly to make sport for him, as the drinking went on, was moved to utter a speech which befitted the character of her native country, but was too lofty for one of her kind."],[1,1,"She said, namely, that for all her hardships in wandering over Asia she was being requited that day by thus revelling luxuriously in the splendid palace of the Persians; but it would be a still greater pleasure to go in revel rout and set fire to the house of the Xerxes who burned Athens, she herself kindling the fire under the eyes of Alexander, in order that a tradition might prevail among men that the women in the train of Alexander inflicted a greater punishment upon the Persians in behalf of Hellas than all her famous commanders by sea and land."],[2,2,"As soon as she had thus spoken, tumultuous applause arose, and the companions of the king eagerly urged him on, so that he yielded to their desires, and leaping to his feet, with a garland on his head and a torch in his hand, led them the way."],[3,3,"The company followed with shouts and revelry and surrounded the palace, while the rest of the Macedonians who learned about it ran thither with torches and were full of joy. For they hoped that the burning and destruction of the palace was the act of one who had fixed his thoughts on home, and did not intend to dwell among Barbarians. This is the way the deed was done, according to some writers; but others say it was premeditated. However, it is agreed that Alexander speedily repented and gave orders to put out the fire."]]},"phrases":[],"lex":{},"quotes":{}}
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thence he marched into Parthia, where, during a respite from fighting, he first put on the barbaric dress, either from a desire to adapt himself to the native customs, believing that community of race and custom goes far towards softening the hearts of men; or else this was an attempt to introduce the obeisance among the Macedonians, by accustoming them little by little to put up with changes and alterations in his mode of life."],[1,1,"However, he did not adopt the famous Median fashion of dress, which was altogether barbaric and strange, nor did he assume trousers, or sleeved vest, or tiara, but carefully devised a fashion which was midway between the Persian and the Median, more modest than the one and more stately than the other. 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Philotas, the son of Parmenio, had a high position among the Macedonians; for he was held to be valiant and able to endure hardship, and, after Alexander himself, no one was so fond of giving and so fond of his comrades. At any rate, we are told that when one of his intimates asked him for some money, he ordered his steward to give it him, and when the steward said he had none to give, What meanest thou? cried Philotas, hast thou not even plate or clothing?"],[1,1,"However, he displayed a pride of spirit, an abundance of wealth, and a care of the person and mode of life which were too offensive for a private man, and at this time particularly his imitation of majesty and loftiness was not successful at all, but clumsy, spurious, and devoid of grace, so that he incurred suspicion and envy, and even Parmenio once said to him: My son, pray be less of a personage."],[2,2,"Moreover, for a very long time accusations against him had been brought to Alexander himself. For when Dareius had been defeated in Cilicia and the wealth of Damascus was taken, among the many prisoners brought into the camp there was found a young woman, born in Pydna, and comely to look upon; her name was Antigone."],[3,3,"This woman Philotas got; and as a young man will often talk freely in vaunting and martial strain to his mistress and in his cups, he used to tell her that the greatest achievements were performed by himself and his father, and would call Alexander a stripling who through their efforts enjoyed the title of ruler."],[4,4,"These words the woman would report to one of her acquaintances, and he, as was natural, to somebody else, until the story came round to Craterus, who took the girl and brought her secretly to Alexander. He, on hearing her story, ordered her to continue her meetings with Philotas and to come and report to him whatever she learned from her lover."]]},"phrases":[[144,4,22,23,"c"]],"lex":{},"quotes":{}}
 
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Philotas, the son of Parmenio, had a high position among the Macedonians; for he was held to be valiant and able to endure hardship, and, after Alexander himself, no one was so fond of giving and so fond of his comrades. At any rate, we are told that when one of his intimates asked him for some money, he ordered his steward to give it him, and when the steward said he had none to give, What meanest thou? cried Philotas, hast thou not even plate or clothing?"],[1,1,"However, he displayed a pride of spirit, an abundance of wealth, and a care of the person and mode of life which were too offensive for a private man, and at this time particularly his imitation of majesty and loftiness was not successful at all, but clumsy, spurious, and devoid of grace, so that he incurred suspicion and envy, and even Parmenio once said to him: My son, pray be less of a personage."],[2,2,"Moreover, for a very long time accusations against him had been brought to Alexander himself. For when Dareius had been defeated in Cilicia and the wealth of Damascus was taken, among the many prisoners brought into the camp there was found a young woman, born in Pydna, and comely to look upon; her name was Antigone."],[3,3,"This woman Philotas got; and as a young man will often talk freely in vaunting and martial strain to his mistress and in his cups, he used to tell her that the greatest achievements were performed by himself and his father, and would call Alexander a stripling who through their efforts enjoyed the title of ruler."],[4,4,"These words the woman would report to one of her acquaintances, and he, as was natural, to somebody else, until the story came round to Craterus, who took the girl and brought her secretly to Alexander. He, on hearing her story, ordered her to continue her meetings with Philotas and to come and report to him whatever she learned from her lover."]]},"phrases":[],"lex":{},"quotes":{}}
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Philotas was ignorant of the plot thus laid against him, and in his frequent interviews with Antigone would utter many angry and boastful speeches and many improper words against the king."],[1,1,"But Alexander, although strong testimony against Philotas came to his ears, endured in silence and restrained himself either because he had confidence in Parmenio’s good will towards him, or because he feared the reputation and power of father and son. Meanwhile, however, a Macedonian named Limnus, from Chalaestra, conspired against Alexander’s life, and invited Nicomachus, one of the young men, whose lover he was, to take part with him in the undertaking."],[2,2,"Nicomachus would not accept the invitation, but told his brother Cebalinus of the attempt, and he, going to Philotas, ordered him to conduct them into the presence of Alexander, on the ground that there were matters of great importance about which they must see him. But Philotas, for whatever reason (and the reason is not known), would not conduct them in, alleging that the king was engaged on other matters of more importance. And he refused their request twice."],[3,3,"They now became suspicious of Philotas and applied to someone else, by whom they were brought before Alexander. In the first place they told him about the plot of Limnus, and then threw out veiled insinuations against Philotas, on the ground that he had neglected their petitions on two occasions. This greatly incensed Alexander; and when he found that Limnus had defended himself against arrest and had therefore been killed by the man sent to fetch him, he was still more disturbed in mind, thinking that the proof of the plot had escaped him."],[4,4,"And since he felt bitter towards Philotas he drew to himself those who had long hated the man, and they now said openly that the king took things too easily when he supposed that Limnus, a man of Chalaestra, had set his hand to a deed of so great daring on his own account; nay, they said, he was only an assistant, or rather an instrument sent forth by a higher power, and enquiry into the plot should be made in those quarters where there was most interest in having it concealed."],[5,5,"After the king had once given ear to such speeches and suspicions, the enemies of Philotas brought up countless accusations against him. Consequently he was arrested and put to the question, the companions of the king standing by at the torture, while Alexander himself listened behind a stretch of tapestry. Here, as we are told, on hearing Philotas beset Hephaestion with abject and pitiful cries and supplications, he said: So faint-hearted as thou art, Philotas, and so unmanly, couldst thou have set hand to so great an undertaking?"],[6,6,"After Philotas had been put to death, Alexander sent at once into Media and dispatched Parmenio also, a man whose achievements with Philip had been many, and who was the only one of Alexander’s older friends, or the principal one, to urge his crossing into Asia, and who, of the three sons that were his, had seen two killed on the expedition before this, and was now put to death along with the third."],[7,7,"These actions made Alexander an object of fear to many of his friends, and particularly to Antipater, who sent secretly to the Aetolians and entered into an alliance with them. For the Aetolians also were in fear of Alexander, because they had destroyed the city of the Oeniadae, and because Alexander, on learning of it, had said that it would not be the sons of the Oeneadae, but he himself who would punish the Aetolians."]]},"phrases":[[144,0,16,20,"c"],[144,5,1,2,"c"],[150,1,22,23,"c"]],"lex":{},"quotes":{}}
 
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Philotas was ignorant of the plot thus laid against him, and in his frequent interviews with Antigone would utter many angry and boastful speeches and many improper words against the king."],[1,1,"But Alexander, although strong testimony against Philotas came to his ears, endured in silence and restrained himself either because he had confidence in Parmenio’s good will towards him, or because he feared the reputation and power of father and son. Meanwhile, however, a Macedonian named Limnus, from Chalaestra, conspired against Alexander’s life, and invited Nicomachus, one of the young men, whose lover he was, to take part with him in the undertaking."],[2,2,"Nicomachus would not accept the invitation, but told his brother Cebalinus of the attempt, and he, going to Philotas, ordered him to conduct them into the presence of Alexander, on the ground that there were matters of great importance about which they must see him. But Philotas, for whatever reason (and the reason is not known), would not conduct them in, alleging that the king was engaged on other matters of more importance. And he refused their request twice."],[3,3,"They now became suspicious of Philotas and applied to someone else, by whom they were brought before Alexander. In the first place they told him about the plot of Limnus, and then threw out veiled insinuations against Philotas, on the ground that he had neglected their petitions on two occasions. This greatly incensed Alexander; and when he found that Limnus had defended himself against arrest and had therefore been killed by the man sent to fetch him, he was still more disturbed in mind, thinking that the proof of the plot had escaped him."],[4,4,"And since he felt bitter towards Philotas he drew to himself those who had long hated the man, and they now said openly that the king took things too easily when he supposed that Limnus, a man of Chalaestra, had set his hand to a deed of so great daring on his own account; nay, they said, he was only an assistant, or rather an instrument sent forth by a higher power, and enquiry into the plot should be made in those quarters where there was most interest in having it concealed."],[5,5,"After the king had once given ear to such speeches and suspicions, the enemies of Philotas brought up countless accusations against him. Consequently he was arrested and put to the question, the companions of the king standing by at the torture, while Alexander himself listened behind a stretch of tapestry. Here, as we are told, on hearing Philotas beset Hephaestion with abject and pitiful cries and supplications, he said: So faint-hearted as thou art, Philotas, and so unmanly, couldst thou have set hand to so great an undertaking?"],[6,6,"After Philotas had been put to death, Alexander sent at once into Media and dispatched Parmenio also, a man whose achievements with Philip had been many, and who was the only one of Alexander’s older friends, or the principal one, to urge his crossing into Asia, and who, of the three sons that were his, had seen two killed on the expedition before this, and was now put to death along with the third."],[7,7,"These actions made Alexander an object of fear to many of his friends, and particularly to Antipater, who sent secretly to the Aetolians and entered into an alliance with them. For the Aetolians also were in fear of Alexander, because they had destroyed the city of the Oeniadae, and because Alexander, on learning of it, had said that it would not be the sons of the Oeneadae, but he himself who would punish the Aetolians."]]},"phrases":[],"lex":{},"quotes":{}}
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long afterwards came the affair of Cleitus, which those who simply learn the immediate circumstances will think more savage than that of Philotas; if we take into consideration, however, alike the cause and the time, we find that it did not happen of set purpose, but through some misfortune of the king, whose anger and intoxication furnished occasion for the evil genius of Cleitus."],[1,1,"It happened on this wise. Some people came bringing Greek fruit to the king from the sea-board. He admired its perfection and beauty and called Cleitus, wishing to show it to him and share it with him. It chanced that Cleitus was sacrificing, but he gave up the sacrifice and came; and three of the sheep on which libations had already been poured came following after him."],[2,2,"When the king learned of this circumstance, he imparted it to his soothsayers, Aristander and Cleomantis the Lacedaemonian. Then, on their telling him that the omen was bad, he ordered them to sacrifice in all haste for the safety of Cleitus. For he himself, two days before this, had seen a strange vision in his sleep; he thought he saw Cleitus sitting with the sons of Parmenio in black robes, and all were dead."],[3,3,"However, Cleitus did not finish his sacrifice, but came at once to the supper of the king, who had sacrificed to the Dioscuri. After boisterous drinking was under way, verses were sung which had been composed by a certain Pranichus, or, as some say, Pierio, to shame and ridicule the generals who had lately been defeated by the Barbarians."],[4,4,"The older guests were annoyed at this and railed at both the poet and the singer, but Alexander and those about him listened with delight and bade the singer go on. Then Cleitus, who was already drunk and naturally of a harsh temper and wilful, was more than ever vexed, and insisted that it was not well done, when among Barbarians and enemies, to insult Macedonians who were far better men than those who laughed at them, even though they had met with misfortune."],[5,5,"And when Alexander declared that Cleitus was pleading his own cause when he gave cowardice the name of misfortune, Cleitus sprang to his feet and said: It was this cowardice of mine, however, that saved thy life, god-born as thou art, when thou wast already turning thy back upon the spear of Spithridates; and it is by the blood of Macedonians, and by these wounds, that thou art become so great as to disown Philip and make thyself son to Ammon."]]},"phrases":[[144,0,18,22,"c"]],"lex":{},"quotes":{}}
 
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long afterwards came the affair of Cleitus, which those who simply learn the immediate circumstances will think more savage than that of Philotas; if we take into consideration, however, alike the cause and the time, we find that it did not happen of set purpose, but through some misfortune of the king, whose anger and intoxication furnished occasion for the evil genius of Cleitus."],[1,1,"It happened on this wise. Some people came bringing Greek fruit to the king from the sea-board. He admired its perfection and beauty and called Cleitus, wishing to show it to him and share it with him. It chanced that Cleitus was sacrificing, but he gave up the sacrifice and came; and three of the sheep on which libations had already been poured came following after him."],[2,2,"When the king learned of this circumstance, he imparted it to his soothsayers, Aristander and Cleomantis the Lacedaemonian. Then, on their telling him that the omen was bad, he ordered them to sacrifice in all haste for the safety of Cleitus. For he himself, two days before this, had seen a strange vision in his sleep; he thought he saw Cleitus sitting with the sons of Parmenio in black robes, and all were dead."],[3,3,"However, Cleitus did not finish his sacrifice, but came at once to the supper of the king, who had sacrificed to the Dioscuri. After boisterous drinking was under way, verses were sung which had been composed by a certain Pranichus, or, as some say, Pierio, to shame and ridicule the generals who had lately been defeated by the Barbarians."],[4,4,"The older guests were annoyed at this and railed at both the poet and the singer, but Alexander and those about him listened with delight and bade the singer go on. Then Cleitus, who was already drunk and naturally of a harsh temper and wilful, was more than ever vexed, and insisted that it was not well done, when among Barbarians and enemies, to insult Macedonians who were far better men than those who laughed at them, even though they had met with misfortune."],[5,5,"And when Alexander declared that Cleitus was pleading his own cause when he gave cowardice the name of misfortune, Cleitus sprang to his feet and said: It was this cowardice of mine, however, that saved thy life, god-born as thou art, when thou wast already turning thy back upon the spear of Spithridates; and it is by the blood of Macedonians, and by these wounds, that thou art become so great as to disown Philip and make thyself son to Ammon."]]},"phrases":[],"lex":{},"quotes":{}}
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he spent the night and the following day in bitter lamentations, and at last lay speechless, worn out with his cries and wailing, heaving deep groans. Then his friends, alarmed at his silence, forced their way in. To what the others said he would pay no attention, but when Aristander the seer reminded him of the vision he had seen concerning Cleitus, and of the omen, assuring him that all this had long ago been decreed by fate, he seemed to be less obdurate."],[1,1,"Therefore they brought in to him Callisthenes the philosopher, who was a relative of Aristotle, and Anaxarchus of Abdera. Of these, Callisthenes tried by considerate and gentle methods to alleviate the king’s suffering, employing insinuation and circumlocution so as to avoid giving pain; but Anaxarchus, who had always taken a path of his own in philosophy, and had acquired a reputation for despising and slighting his associates, shouted out as soon as he came in:"],[2,2,"Here is Alexander, to whom the whole world is now looking; but he lies on the floor weeping like a slave, in fear of the law and the censure of men, unto whom he himself should be a law and a measure of justice, since he has conquered the right to rule and mastery, instead of submitting like a slave to the mastery of a vain opinion."],[3,3,"Knowest thou not, said he, that Zeus has Justice and Law seated beside him, in order that everything that is done by the master of the world may be lawful and just? By using some such arguments as these Anaxarchus succeeded in lightening the suffering of the king, it is true, but rendered his disposition in many ways more vainglorious and lawless; he also made himself wonderfully liked by the king, and brought the intercourse of Callisthenes with him, which had always been unpleasant because of the man’s austerity, into additional disfavour."],[4,4,"It is said that once at supper the conversation turned upon seasons and weather, and that Callisthenes, who held with those who maintain that it is more cold and wintry there than in Greece, was stoutly opposed by Anaxarchus, whereupon he said: You surely must admit that it is colder here than there; for there you used to go about in winter in a cloak merely, but here you recline at table with three rugs thrown over you. Of course this also added to the irritation of Anaxarchus."]]},"phrases":[[144,1,21,26,"c"],[144,3,25,30,"c"],[144,4,7,11,"c"]],"lex":{},"quotes":{}}
 
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he spent the night and the following day in bitter lamentations, and at last lay speechless, worn out with his cries and wailing, heaving deep groans. Then his friends, alarmed at his silence, forced their way in. To what the others said he would pay no attention, but when Aristander the seer reminded him of the vision he had seen concerning Cleitus, and of the omen, assuring him that all this had long ago been decreed by fate, he seemed to be less obdurate."],[1,1,"Therefore they brought in to him Callisthenes the philosopher, who was a relative of Aristotle, and Anaxarchus of Abdera. Of these, Callisthenes tried by considerate and gentle methods to alleviate the king’s suffering, employing insinuation and circumlocution so as to avoid giving pain; but Anaxarchus, who had always taken a path of his own in philosophy, and had acquired a reputation for despising and slighting his associates, shouted out as soon as he came in:"],[2,2,"Here is Alexander, to whom the whole world is now looking; but he lies on the floor weeping like a slave, in fear of the law and the censure of men, unto whom he himself should be a law and a measure of justice, since he has conquered the right to rule and mastery, instead of submitting like a slave to the mastery of a vain opinion."],[3,3,"Knowest thou not, said he, that Zeus has Justice and Law seated beside him, in order that everything that is done by the master of the world may be lawful and just? By using some such arguments as these Anaxarchus succeeded in lightening the suffering of the king, it is true, but rendered his disposition in many ways more vainglorious and lawless; he also made himself wonderfully liked by the king, and brought the intercourse of Callisthenes with him, which had always been unpleasant because of the man’s austerity, into additional disfavour."],[4,4,"It is said that once at supper the conversation turned upon seasons and weather, and that Callisthenes, who held with those who maintain that it is more cold and wintry there than in Greece, was stoutly opposed by Anaxarchus, whereupon he said: You surely must admit that it is colder here than there; for there you used to go about in winter in a cloak merely, but here you recline at table with three rugs thrown over you. Of course this also added to the irritation of Anaxarchus."]]},"phrases":[],"lex":{},"quotes":{}}
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so it proved; for he encountered many perils in the battles which he fought, and received very severe wounds; but the greatest losses which his army suffered were caused by lack of necessary provisions and severity of weather. Still, he was eager to overcome fortune by boldness and force by valour, and thought nothing invincible for the courageous, and nothing secure for the cowardly."],[1,1,"It is said that when he was besieging the citadel of Sisimithres, which was steep and inaccessible, so that his soldiers were disheartened, he asked Oxyartes what sort of a man Sisimithres himself was in point of spirit. And when Oxyartes replied that he was most cowardly of men, Thy words mean, said Alexander, that we can take the citadel, since he who commands it is a weak thing."],[2,2,"And indeed he did take the citadel by frightening Sisimithres. Again, after attacking another citadel equally precipitous, he was urging on the younger Macedonians, and addressing one who bore the name of Alexander, said: It behooves thee, at least, to be a brave man, even for thy name’s sake. And when the young man, fighting gloriously, fell, the king was pained beyond measure."],[3,3,"And at another time, when his Macedonians hesitated to advance upon the citadel called Nysa because there was a deep river in front of it, Alexander, halting on the bank, cried: Most miserable man that I am, why, pray, have I not learned to swim? and at once, carrying his shield, he would have tried to cross. And when, after he had put a stop to the fighting, ambassadors came from the beleaguered cities to beg for terms, they were amazed, to begin with, to see him in full armour and without an attendant; and besides, when a cushion was brought him for his use, he ordered the eldest of the ambassadors, Acuphis by name, to take it for his seat."],[4,4,"Acuphis, accordingly, astonished at his magnanimity and courtesy, asked what he wished them to do in order to be his friends. Thy countrymen, said Alexander, must make thee their ruler, and send me a hundred of their best men. At this Acuphis laughed, and said: Nay, O King, I shall rule better if I send to thee the worst men rather than the best."]]},"phrases":[[150,4,25,27,"c"]],"lex":{},"quotes":{},"notes":{"1":["ἀπότομον Coraës’ correction of the MSS. ἀπρόσβατον, for which Bekker reads ἀπρόσμαχον, after Schaefer. Sintenis2 suggests ἀπότομον καὶ ἀπρόσβατον."]}}
 
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so it proved; for he encountered many perils in the battles which he fought, and received very severe wounds; but the greatest losses which his army suffered were caused by lack of necessary provisions and severity of weather. Still, he was eager to overcome fortune by boldness and force by valour, and thought nothing invincible for the courageous, and nothing secure for the cowardly."],[1,1,"It is said that when he was besieging the citadel of Sisimithres, which was steep and inaccessible, so that his soldiers were disheartened, he asked Oxyartes what sort of a man Sisimithres himself was in point of spirit. And when Oxyartes replied that he was most cowardly of men, Thy words mean, said Alexander, that we can take the citadel, since he who commands it is a weak thing."],[2,2,"And indeed he did take the citadel by frightening Sisimithres. Again, after attacking another citadel equally precipitous, he was urging on the younger Macedonians, and addressing one who bore the name of Alexander, said: It behooves thee, at least, to be a brave man, even for thy name’s sake. And when the young man, fighting gloriously, fell, the king was pained beyond measure."],[3,3,"And at another time, when his Macedonians hesitated to advance upon the citadel called Nysa because there was a deep river in front of it, Alexander, halting on the bank, cried: Most miserable man that I am, why, pray, have I not learned to swim? and at once, carrying his shield, he would have tried to cross. And when, after he had put a stop to the fighting, ambassadors came from the beleaguered cities to beg for terms, they were amazed, to begin with, to see him in full armour and without an attendant; and besides, when a cushion was brought him for his use, he ordered the eldest of the ambassadors, Acuphis by name, to take it for his seat."],[4,4,"Acuphis, accordingly, astonished at his magnanimity and courtesy, asked what he wished them to do in order to be his friends. Thy countrymen, said Alexander, must make thee their ruler, and send me a hundred of their best men. At this Acuphis laughed, and said: Nay, O King, I shall rule better if I send to thee the worst men rather than the best."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"1":["ἀπότομον Coraës’ correction of the MSS. ἀπρόσβατον, for which Bekker reads ἀπρόσμαχον, after Schaefer. Sintenis2 suggests ἀπότομον καὶ ἀπρόσβατον."]}}
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we are told, had a realm in India as large as Egypt, with good pasturage, too, and in the highest degree productive of beautiful fruits. He was also a wise man in his way, and after he had greeted Alexander, said: Why must we war and fight with one another, Alexander, if thou art not come to rob us of water or of necessary sustenance, the only things for which men of sense are obliged to fight obstinately?"],[1,1,"As for other wealth and possessions, so-called, if I am thy superior therein, I am ready to confer favours; but if thine inferior, I will not object to thanking you for favours conferred. At this Alexander was delighted, and clasping the king’s hand, said: Canst thou think, pray, that after such words of kindness our interview is to end without a battle? Nay, thou shalt not get the better of me; for I will contend against thee and fight to the last with my favours, that thou mayest not surpass me in generosity."],[2,2,"So, after receiving many gifts and giving many more, at last he lavished upon him a thousand talents in coined money. This conduct greatly vexed Alexander’s friends, but it made many of the Barbarians look upon him more kindly. The best fighters among the Indians, however, were mercenaries, and they used to go about to the different cities and defend them sturdily, and wrought much harm to Alexander’s cause. Therefore, after he had made a truce with them in a certain city and allowed them to depart, he fell upon them as they marched and slew them all."],[3,3,"And this act adheres like a stain to his military career; in all other instances he waged war according to usage and like a king. The philosophers, too, no less than the mercenaries, gave him trouble, by abusing those of the native princes who attached themselves to his cause, and by inciting the free peoples to revolt. He therefore took many of these also and hanged them."]]},"phrases":[[43,1,14,15,"c"],[45,1,25,26,"c"],[105,0,19,21,"c"],[144,1,50,51,"c"]],"lex":{},"quotes":{}}
 
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we are told, had a realm in India as large as Egypt, with good pasturage, too, and in the highest degree productive of beautiful fruits. He was also a wise man in his way, and after he had greeted Alexander, said: Why must we war and fight with one another, Alexander, if thou art not come to rob us of water or of necessary sustenance, the only things for which men of sense are obliged to fight obstinately?"],[1,1,"As for other wealth and possessions, so-called, if I am thy superior therein, I am ready to confer favours; but if thine inferior, I will not object to thanking you for favours conferred. At this Alexander was delighted, and clasping the king’s hand, said: Canst thou think, pray, that after such words of kindness our interview is to end without a battle? Nay, thou shalt not get the better of me; for I will contend against thee and fight to the last with my favours, that thou mayest not surpass me in generosity."],[2,2,"So, after receiving many gifts and giving many more, at last he lavished upon him a thousand talents in coined money. This conduct greatly vexed Alexander’s friends, but it made many of the Barbarians look upon him more kindly. The best fighters among the Indians, however, were mercenaries, and they used to go about to the different cities and defend them sturdily, and wrought much harm to Alexander’s cause. Therefore, after he had made a truce with them in a certain city and allowed them to depart, he fell upon them as they marched and slew them all."],[3,3,"And this act adheres like a stain to his military career; in all other instances he waged war according to usage and like a king. The philosophers, too, no less than the mercenaries, gave him trouble, by abusing those of the native princes who attached themselves to his cause, and by inciting the free peoples to revolt. He therefore took many of these also and hanged them."]]},"phrases":[[43,1,14,15,"c"],[45,1,25,26,"c"],[105,0,19,21,"c"]],"lex":{},"quotes":{}}
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since Philip saw that his son’s nature was unyielding and that he resisted compulsion, but was easily led by reasoning into the path of duty, he himself tried to persuade rather than to command him; and because he would not wholly entrust the direction and training of the boy to the ordinary teachers of poetry and the formal studies, feeling that it was a matter of too great importance, and, in the words of Sophocles, A task for many bits and rudder-sweeps as well,"],[1,1,"he sent for the most famous and learned of philosophers, Aristotle, and paid him a noble and appropriate tuition-fee. The city of Stageira, that is, of which Aristotle was a native, and which he had himself destroyed, he peopled again, and restored to it those of its citizens who were in exile or slavery."],[2,2,"Well, then, as a place where master and pupil could labour and study, he assigned them the precinct of the nymphs near Mieza, where to this day the visitor is shown the stone seats and shady walks of Aristotle. It would appear, moreover, that Alexander not only received from his master his ethical and political doctrines, but also participated in those secret and more profound teachings which philosophers designate by the special terms acroamatic and epoptic, and do not impart to many."],[3,3,"For after he had already crossed into Asia, and when he learned that certain treatises on these recondite matters had been published in books by Aristotle, he wrote him a letter on behalf of philosophy, and put it in plain language. And this is a copy of the letter. Alexander, to Aristotle, greeting. Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men’s common property? But I had rather excel in my acquaintance with the best things than in my power. Farewell."],[4,4,"Accordingly, in defending himself, Aristotle encourages this ambition of Alexander by saying that the doctrines of which he spoke were both published and not published; for in truth his treatise on metaphysics is of no use for those who would either teach or learn the science, but is written as a memorandum for those already trained therein."]]},"phrases":[[43,3,32,37,"c"],[47,3,32,33,"c"],[144,2,31,34,"c"],[144,3,6,8,"c"],[144,4,11,15,"c"]],"lex":{},"quotes":{}}
 
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since Philip saw that his son’s nature was unyielding and that he resisted compulsion, but was easily led by reasoning into the path of duty, he himself tried to persuade rather than to command him; and because he would not wholly entrust the direction and training of the boy to the ordinary teachers of poetry and the formal studies, feeling that it was a matter of too great importance, and, in the words of Sophocles, A task for many bits and rudder-sweeps as well,"],[1,1,"he sent for the most famous and learned of philosophers, Aristotle, and paid him a noble and appropriate tuition-fee. The city of Stageira, that is, of which Aristotle was a native, and which he had himself destroyed, he peopled again, and restored to it those of its citizens who were in exile or slavery."],[2,2,"Well, then, as a place where master and pupil could labour and study, he assigned them the precinct of the nymphs near Mieza, where to this day the visitor is shown the stone seats and shady walks of Aristotle. It would appear, moreover, that Alexander not only received from his master his ethical and political doctrines, but also participated in those secret and more profound teachings which philosophers designate by the special terms acroamatic and epoptic, and do not impart to many."],[3,3,"For after he had already crossed into Asia, and when he learned that certain treatises on these recondite matters had been published in books by Aristotle, he wrote him a letter on behalf of philosophy, and put it in plain language. And this is a copy of the letter. Alexander, to Aristotle, greeting. Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men’s common property? But I had rather excel in my acquaintance with the best things than in my power. Farewell."],[4,4,"Accordingly, in defending himself, Aristotle encourages this ambition of Alexander by saying that the doctrines of which he spoke were both published and not published; for in truth his treatise on metaphysics is of no use for those who would either teach or learn the science, but is written as a memorandum for those already trained therein."]]},"phrases":[[43,3,32,37,"c"],[47,3,32,33,"c"]],"lex":{},"quotes":{}}
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thirty thousand boys whom he had left behind him under instruction and training were now so vigorous in their bodies and so comely in their looks, and showed besides such admirable dexterity and agility in their exercises, that Alexander himself was delighted; his Macedonians, however, were filled with dejection and fear, thinking that their king would now pay less regard to them."],[1,1,"Therefore when he also sent the weak and maimed among them down to the sea-board, they said it was insult and abuse, after using men up in every kind of service, now to put them away in disgrace and cast them back upon their native cities and their parents, no longer the men they were when he took them. Accordingly, they bade him send them all away and hold all his Macedonians of no account, since he had these young war-dancers, with whom he could go on and conquer the world."],[2,2,"At these words of theirs Alexander was displeased, and heaped much abuse upon them in his anger, and drove them away, and committed his watches to Persians, and out of these constituted his body-guards and attendants. When the Macedonians saw him escorted by these, while they themselves were excluded from him and treated with contumely, they were humbled; and when they reasoned the matter out they found that they had been almost mad with jealousy and rage."],[3,3,"So finally, after coming to their senses, they went to his tent, without their arms and wearing their tunics only, and with loud cries and lamentations put themselves at his mercy, bidding him deal with them as base and thankless men. But Alexander would not see them, although his heart was softening. And the men would not desist, but for two days and nights persisted in standing thus before his door, weeping and calling upon their master."],[4,4,"So on the third day he came forth, and when he saw their piteous and humble plight, wept for some time; then, after chiding them gently and speaking kindly to them, he dismissed those who were past service with magnificent gifts, and wrote to Antipater that at all the public contests and in the theatres they should have the foremost seats and wear garlands. He also ordained that the orphan children of those who had lost their lives in his service should receive their father’s pay."]]},"phrases":[[54,2,43,44,"c"],[144,2,42,44,"c"]],"lex":{},"quotes":{}}
 
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thirty thousand boys whom he had left behind him under instruction and training were now so vigorous in their bodies and so comely in their looks, and showed besides such admirable dexterity and agility in their exercises, that Alexander himself was delighted; his Macedonians, however, were filled with dejection and fear, thinking that their king would now pay less regard to them."],[1,1,"Therefore when he also sent the weak and maimed among them down to the sea-board, they said it was insult and abuse, after using men up in every kind of service, now to put them away in disgrace and cast them back upon their native cities and their parents, no longer the men they were when he took them. Accordingly, they bade him send them all away and hold all his Macedonians of no account, since he had these young war-dancers, with whom he could go on and conquer the world."],[2,2,"At these words of theirs Alexander was displeased, and heaped much abuse upon them in his anger, and drove them away, and committed his watches to Persians, and out of these constituted his body-guards and attendants. When the Macedonians saw him escorted by these, while they themselves were excluded from him and treated with contumely, they were humbled; and when they reasoned the matter out they found that they had been almost mad with jealousy and rage."],[3,3,"So finally, after coming to their senses, they went to his tent, without their arms and wearing their tunics only, and with loud cries and lamentations put themselves at his mercy, bidding him deal with them as base and thankless men. But Alexander would not see them, although his heart was softening. And the men would not desist, but for two days and nights persisted in standing thus before his door, weeping and calling upon their master."],[4,4,"So on the third day he came forth, and when he saw their piteous and humble plight, wept for some time; then, after chiding them gently and speaking kindly to them, he dismissed those who were past service with magnificent gifts, and wrote to Antipater that at all the public contests and in the theatres they should have the foremost seats and wear garlands. He also ordained that the orphan children of those who had lost their lives in his service should receive their father’s pay."]]},"phrases":[[54,2,43,44,"c"]],"lex":{},"quotes":{}}
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Prayer of the Prophet Ambacum, with a Song."],[1,1,"O Lord, I have heard thy report, and was afraid: I considered thy works, and was amazed: thou shalt be known between the two living creatures, thou shalt be acknowledged when the years draw nigh; thou shalt be manifested when the time is come; when my soul is troubled, thou wilt in wrath remember mercy."],[2,2,"God shall come from Thæman, and the Holy One from the dark shady mount Pharan. Pause."],[3,3,"His excellence covered the heavens, and the earth was full of his praise. And his brightness shall be as light; there were horns in his hands, and he caused a mighty love of his strength."],[4,4,"Before his face shall go a report, and it shall go forth into the plains,"],[5,5,"the earth stood at his feet and trembled: he beheld, and the nations melted away: the mountains were violently burst through, the everlasting hills melted at his everlasting going forth."],[6,6,"Because of troubles I looked upon the tents of the Ethiopians: the tabernacles also of the land of Madiam shall be dismayed."],[7,7,"Wast thou angry, O Lord, with the rivers? or was thy wrath against the rivers, or thine anger against the sea? for thou wilt mount on thine horses, and thy chariots are salvation."],[8,8,"Surely thou didst bend thy bow at sceptres, saith the Lord. Pause. The land of rivers shall be torn asunder."],[9,9,"The nations shall see thee and be in pain, as thou dost divide the moving waters: the deep uttered her voice, and raised her form on high."],[10,10,"The sun was exalted, and the moon stood still in her course: thy darts shall go forth at the light, at the brightness of the gleaming of thine arms."],[11,11,"Thou wilt bring low the land with threatening, and in wrath thou wilt break down the nations."],[12,12,"Thou wentest forth for the salvation of thy people, to save thine anointed: thou shalt bring death on the heads of transgressors; thou hast brought bands upon their neck. Pause."],[13,13,"Thou didst cut asunder the heads of princes with amazement, they shall tremble in it; they shall burst their bridles, they shall be as a poor man devouring in secret."],[14,14,"And thou dost cause thine horses to enter the sea, disturbing much water."],[15,15,"I watched, and my belly trembled at the sound of the prayer of my lips, and trembling entered into my bones, and my frame was troubled within me; I will rest in the day of affliction, from going up to the people of my sojourning."],[16,16,"For though the fig-tree shall bear no fruit, and there shall be no produce on the vines; the labour of the olive shall fail, and the fields shall produce no food: the sheep have failed from the pasture, and there are no oxen at the cribs;"],[17,17,"yet I will exult in the Lord, I will joy in God my Saviour."],[18,18,"The Lord God is my strength, and he will perfectly strengthen my feet; he mounts me upon high places, that I may conquer by his song."]]},"phrases":[[144,4,4,6,"c"]],"lex":{"1":[19730],"8":[21480],"9":[4848],"10":[10615],"11":[162593],"14":[34426],"16":[107282]},"quotes":{"1":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,96],["quoted_by","demonstratio-evangelica",6,100],["quoted_by","demonstratio-evangelica",6,101]],"2":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,104],["quoted_by","demonstratio-evangelica",6,107]],"3":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,107],["quoted_by","demonstratio-evangelica",6,108]],"4":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,109]],"12":[["quoted_by","demonstratio-evangelica",4,208],["quoted_by","demonstratio-evangelica",4,209]],"17":[["quoted_by","luke",1,46]]}}
 
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Prayer of the Prophet Ambacum, with a Song."],[1,1,"O Lord, I have heard thy report, and was afraid: I considered thy works, and was amazed: thou shalt be known between the two living creatures, thou shalt be acknowledged when the years draw nigh; thou shalt be manifested when the time is come; when my soul is troubled, thou wilt in wrath remember mercy."],[2,2,"God shall come from Thæman, and the Holy One from the dark shady mount Pharan. Pause."],[3,3,"His excellence covered the heavens, and the earth was full of his praise. And his brightness shall be as light; there were horns in his hands, and he caused a mighty love of his strength."],[4,4,"Before his face shall go a report, and it shall go forth into the plains,"],[5,5,"the earth stood at his feet and trembled: he beheld, and the nations melted away: the mountains were violently burst through, the everlasting hills melted at his everlasting going forth."],[6,6,"Because of troubles I looked upon the tents of the Ethiopians: the tabernacles also of the land of Madiam shall be dismayed."],[7,7,"Wast thou angry, O Lord, with the rivers? or was thy wrath against the rivers, or thine anger against the sea? for thou wilt mount on thine horses, and thy chariots are salvation."],[8,8,"Surely thou didst bend thy bow at sceptres, saith the Lord. Pause. The land of rivers shall be torn asunder."],[9,9,"The nations shall see thee and be in pain, as thou dost divide the moving waters: the deep uttered her voice, and raised her form on high."],[10,10,"The sun was exalted, and the moon stood still in her course: thy darts shall go forth at the light, at the brightness of the gleaming of thine arms."],[11,11,"Thou wilt bring low the land with threatening, and in wrath thou wilt break down the nations."],[12,12,"Thou wentest forth for the salvation of thy people, to save thine anointed: thou shalt bring death on the heads of transgressors; thou hast brought bands upon their neck. Pause."],[13,13,"Thou didst cut asunder the heads of princes with amazement, they shall tremble in it; they shall burst their bridles, they shall be as a poor man devouring in secret."],[14,14,"And thou dost cause thine horses to enter the sea, disturbing much water."],[15,15,"I watched, and my belly trembled at the sound of the prayer of my lips, and trembling entered into my bones, and my frame was troubled within me; I will rest in the day of affliction, from going up to the people of my sojourning."],[16,16,"For though the fig-tree shall bear no fruit, and there shall be no produce on the vines; the labour of the olive shall fail, and the fields shall produce no food: the sheep have failed from the pasture, and there are no oxen at the cribs;"],[17,17,"yet I will exult in the Lord, I will joy in God my Saviour."],[18,18,"The Lord God is my strength, and he will perfectly strengthen my feet; he mounts me upon high places, that I may conquer by his song."]]},"phrases":[],"lex":{"1":[19730],"8":[21480],"9":[4848],"10":[10615],"11":[162593],"14":[34426],"16":[107282]},"quotes":{"1":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,96],["quoted_by","demonstratio-evangelica",6,100],["quoted_by","demonstratio-evangelica",6,101]],"2":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,104],["quoted_by","demonstratio-evangelica",6,107]],"3":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,107],["quoted_by","demonstratio-evangelica",6,108]],"4":[["quoted_by","demonstratio-evangelica",6,95],["quoted_by","demonstratio-evangelica",6,109]],"12":[["quoted_by","demonstratio-evangelica",4,208],["quoted_by","demonstratio-evangelica",4,209]],"17":[["quoted_by","luke",1,46]]}}
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ye this word of the Lord, even a lamentation, which I take up against you. The house of Israel is fallen; it shall no more rise."],[1,1,"The virgin of Israel has fallen upon his land; there is none that shall raise her up."],[2,2,"Therefore thus saith the Lord God; The city out of which there went forth a thousand, in it there shall be left a hundred, and in that out of which there went forth a hundred, there shall be left ten to the house of Israel."],[3,3,"Wherefore thus saith the Lord to the house of Israel, Seek ye me, and ye shall live."],[4,4,"But seek not Bæthel, and go not in to Galgala, and cross not over to the Well of the Oath: for Galgala shall surely go into captivity, and Bæthel shall be as that which is not."],[5,5,"Seek ye the Lord, and ye shall live; lest the house of Joseph blaze as fire, and it devour him, and there shall be none to quench it for the house of Israel."],[6,6,"It is he that executes judgment in the height above, and he has established justice on the earth:"],[7,7,"who makes all things, and changes them, and turns darkness into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord is his name:"],[8,8,"who dispenses ruin to strength, and brings distress upon the fortress."],[9,9,"They hated him that reproved in the gates, and abhorred holy speech."],[10,10,"Therefore because they have smitten the poor with their fists, and ye have received of them choice gifts; ye have built polished houses, but ye shall not dwell in them; ye have planted desirable vineyards, but ye shall not drink the wine of them."],[11,11,"For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates."],[12,12,"Therefore the prudent shall be silent at that time; for it is a time of evils."],[13,13,"Seek good, and not evil, that ye may live: and so the Lord God Almighty shall be with you, as ye have said,"],[14,14,"We have hated evil, and loved good: and restore ye judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph."],[15,15,"Therefore thus saith the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the husbandman shall be called to mourning and lamentation, and to them that are skilled in complaining."],[16,16,"And there shall be lamentation in all the ways; because I will pass through the midst of thee, saith the Lord."],[17,17,"Woe to you that desire the day of the Lord! what is this day of the Lord to you? whereas it is darkness, and not light."],[18,18,"As if a man should flee from the face of a lion, and a bear should meet him; and he should spring into his house, and lean his hands upon the wall, and a serpent should bite him."],[19,19,"Is not the day of the Lord darkness, and not light? and is not this day gloom without brightness?"],[20,20,"I hate, I reject your feasts, and I will not smell your meat-offerings in your general assemblies."],[21,21,"Wherefore if ye should bring me your whole-burnt-sacrifices and meat-offerings, I will not accept them: neither will I have respect to your grand peace-offerings."],[22,22,"Remove from me the sound of thy songs, and I will not hear the music of thine instruments."],[23,23,"But let judgment roll down as water, and righteousness as an impassable torrent."],[24,24,"Have ye offered to me victims and sacrifices, O house of Israel, forty years in the wilderness?"],[25,25,"Yea, ye took up the tabernacle of Moloch, and the star of your god Ræphan, the images of them which ye made for yourselves."],[26,26,"And I will carry you away beyond Damascus, saith the Lord, the Almighty God is his name."]]},"phrases":[[97,2,1,3,"c"],[97,3,1,3,"c"],[97,15,1,3,"c"],[144,9,5,6,"c"]],"lex":{"1":[6808],"7":[33376],"10":[70241],"14":[33432],"17":[70752],"24":[13000],"25":[9830]},"quotes":{"0":[["quoted_by","demonstratio-evangelica",4,204]],"4":[["quoted_by","on-the-doctrine-that-dreams-are-sent-fro",1,171]],"9":[["quoted_by","eusebius-of-caesarea-2",2,27],["quoted_by","origen-commentary-on-matthew-books-12-14",12,12]],"12":[["quoted_by","clement-of-alexandria",6,114]],"17":[["quoted_by","dialogus-cum-tryphone",22,1]],"18":[["quoted_by","dialogus-cum-tryphone",22,1]],"19":[["quoted_by","dialogus-cum-tryphone",22,1]],"20":[["quoted_by","dialogus-cum-tryphone",22,1]],"23":[["quoted_by","dialogus-cum-tryphone",22,2]],"24":[["quoted_by","acts",7,41],["quoted_by","dialogus-cum-tryphone",22,2],["quoted_by","origen-contra-celsum",5,7]],"25":[["quoted_by","acts",7,42],["quoted_by","dialogus-cum-tryphone",22,2],["quoted_by","origen-contra-celsum",5,7]],"26":[["quoted_by","dialogus-cum-tryphone",22,3],["quoted_by","demonstratio-evangelica",4,204],["quoted_by","generalis-elementaria-introductio",3,31]]},"notecited":{"4":[["onomasticon",1,"3","1 Jos 5, 3. 10 2 Jos 5, 11 f. 3 Jos 4, 20 4 Jos 15, 7 5 Procop. 1009 C: καὶ τὸν τόπον ἐκάλεσαν Γάλγαλα, γίλγαλα γὰρ ὁ τροχός. ὁ δὲ τόπος ὡς ἀπὸ δύο σημείων Ἱεριχοῦς, ἔνθα καὶ νῦν οἱ ιβ΄ λίθοι; Cat. Nic. zu Jos 5, 9: ἔστι"]],"9":[["origen-commentary-on-matthew-books-12-14",12,"13","14 Vgl. S. 93, 7 — 18 Amos 5, 10 — 20ff Vgl. Amos 5, 10"]]}}
 
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ye this word of the Lord, even a lamentation, which I take up against you. The house of Israel is fallen; it shall no more rise."],[1,1,"The virgin of Israel has fallen upon his land; there is none that shall raise her up."],[2,2,"Therefore thus saith the Lord God; The city out of which there went forth a thousand, in it there shall be left a hundred, and in that out of which there went forth a hundred, there shall be left ten to the house of Israel."],[3,3,"Wherefore thus saith the Lord to the house of Israel, Seek ye me, and ye shall live."],[4,4,"But seek not Bæthel, and go not in to Galgala, and cross not over to the Well of the Oath: for Galgala shall surely go into captivity, and Bæthel shall be as that which is not."],[5,5,"Seek ye the Lord, and ye shall live; lest the house of Joseph blaze as fire, and it devour him, and there shall be none to quench it for the house of Israel."],[6,6,"It is he that executes judgment in the height above, and he has established justice on the earth:"],[7,7,"who makes all things, and changes them, and turns darkness into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord is his name:"],[8,8,"who dispenses ruin to strength, and brings distress upon the fortress."],[9,9,"They hated him that reproved in the gates, and abhorred holy speech."],[10,10,"Therefore because they have smitten the poor with their fists, and ye have received of them choice gifts; ye have built polished houses, but ye shall not dwell in them; ye have planted desirable vineyards, but ye shall not drink the wine of them."],[11,11,"For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates."],[12,12,"Therefore the prudent shall be silent at that time; for it is a time of evils."],[13,13,"Seek good, and not evil, that ye may live: and so the Lord God Almighty shall be with you, as ye have said,"],[14,14,"We have hated evil, and loved good: and restore ye judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph."],[15,15,"Therefore thus saith the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the husbandman shall be called to mourning and lamentation, and to them that are skilled in complaining."],[16,16,"And there shall be lamentation in all the ways; because I will pass through the midst of thee, saith the Lord."],[17,17,"Woe to you that desire the day of the Lord! what is this day of the Lord to you? whereas it is darkness, and not light."],[18,18,"As if a man should flee from the face of a lion, and a bear should meet him; and he should spring into his house, and lean his hands upon the wall, and a serpent should bite him."],[19,19,"Is not the day of the Lord darkness, and not light? and is not this day gloom without brightness?"],[20,20,"I hate, I reject your feasts, and I will not smell your meat-offerings in your general assemblies."],[21,21,"Wherefore if ye should bring me your whole-burnt-sacrifices and meat-offerings, I will not accept them: neither will I have respect to your grand peace-offerings."],[22,22,"Remove from me the sound of thy songs, and I will not hear the music of thine instruments."],[23,23,"But let judgment roll down as water, and righteousness as an impassable torrent."],[24,24,"Have ye offered to me victims and sacrifices, O house of Israel, forty years in the wilderness?"],[25,25,"Yea, ye took up the tabernacle of Moloch, and the star of your god Ræphan, the images of them which ye made for yourselves."],[26,26,"And I will carry you away beyond Damascus, saith the Lord, the Almighty God is his name."]]},"phrases":[[97,2,1,3,"c"],[97,3,1,3,"c"],[97,15,1,3,"c"]],"lex":{"1":[6808],"7":[33376],"10":[70241],"14":[33432],"17":[70752],"24":[13000],"25":[9830]},"quotes":{"0":[["quoted_by","demonstratio-evangelica",4,204]],"4":[["quoted_by","on-the-doctrine-that-dreams-are-sent-fro",1,171]],"9":[["quoted_by","eusebius-of-caesarea-2",2,27],["quoted_by","origen-commentary-on-matthew-books-12-14",12,12]],"12":[["quoted_by","clement-of-alexandria",6,114]],"17":[["quoted_by","dialogus-cum-tryphone",22,1]],"18":[["quoted_by","dialogus-cum-tryphone",22,1]],"19":[["quoted_by","dialogus-cum-tryphone",22,1]],"20":[["quoted_by","dialogus-cum-tryphone",22,1]],"23":[["quoted_by","dialogus-cum-tryphone",22,2]],"24":[["quoted_by","acts",7,41],["quoted_by","dialogus-cum-tryphone",22,2],["quoted_by","origen-contra-celsum",5,7]],"25":[["quoted_by","acts",7,42],["quoted_by","dialogus-cum-tryphone",22,2],["quoted_by","origen-contra-celsum",5,7]],"26":[["quoted_by","dialogus-cum-tryphone",22,3],["quoted_by","demonstratio-evangelica",4,204],["quoted_by","generalis-elementaria-introductio",3,31]]},"notecited":{"4":[["onomasticon",1,"3","1 Jos 5, 3. 10 2 Jos 5, 11 f. 3 Jos 4, 20 4 Jos 15, 7 5 Procop. 1009 C: καὶ τὸν τόπον ἐκάλεσαν Γάλγαλα, γίλγαλα γὰρ ὁ τροχός. ὁ δὲ τόπος ὡς ἀπὸ δύο σημείων Ἱεριχοῦς, ἔνθα καὶ νῦν οἱ ιβ΄ λίθοι; Cat. Nic. zu Jos 5, 9: ἔστι"]],"9":[["origen-commentary-on-matthew-books-12-14",12,"13","14 Vgl. S. 93, 7 — 18 Amos 5, 10 — 20ff Vgl. Amos 5, 10"]]}}
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to them that set at nought Sion, and that trust in the mountain of Samaria: they have gathered the harvest of the heads of the nations, and they have gone in themselves."],[1,1,"O house of Israel, pass by all of you, and see; and pass by thence to Ematrabba; and thence descend to Geth of the Philistines, the chief of all these kingdoms, see if their coasts are greater than your coasts."],[2,2,"Ye who are approaching the evil day, who are drawing near and adopting false sabbaths;"],[3,3,"who sleep upon beds of ivory, and live delicately on their couches, and eat kids out of the flocks, and sucking calves out of the midst of the stalls;"],[4,4,"who excel in the sound of musical instruments; they have regarded them as abiding, not as fleeting pleasures;"],[5,5,"who drink strained wine, and anoint themselves with the best ointment: and have suffered nothing on occasion of the calamity of Joseph."],[6,6,"Therefore now shall they depart into captivity from the dominion of princes, and the neighing of horses shall be cut off from Ephraim."],[7,7,"For the Lord has sworn by himself, saying, Because I abhor all the pride of Jacob, I do also hate his countries, and I will cut off his city with all who inhabit it."],[8,8,"And it shall come to pass, if there be ten men left in one house, that they shall die."],[9,9,"But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavour to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with thee? And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord."],[10,10,"For, behold, the Lord commands, and he will smite the great house with breaches, and the little house with rents."],[11,11,"Will horses run upon rocks? will they refrain from neighing at mares? for ye have turned judgment into poison, and the fruit of righteousness into bitterness:"],[12,12,"ye who rejoice at vanity, who say, Have we not possessed horns by our own strength?"],[13,13,"For behold, O house of Israel, I will raise up against you a nation, saith the Lord of hosts; and they shall afflict you so that ye shall not enter into Æmath, and as it were from the river of the wilderness."]]},"phrases":[[328,13,11,13,"c"]],"lex":{"3":[143560],"5":[56615],"6":[49643],"11":[100540]},"quotes":{"0":[["quoted_by","dialogus-cum-tryphone",22,3]],"1":[["quoted_by","dialogus-cum-tryphone",22,3]],"2":[["quoted_by","dialogus-cum-tryphone",22,4]],"3":[["quoted_by","dialogus-cum-tryphone",22,4]],"4":[["quoted_by","dialogus-cum-tryphone",22,4]],"5":[["quoted_by","paedagogus",2,2],["quoted_by","dialogus-cum-tryphone",22,4]],"6":[["quoted_by","dialogus-cum-tryphone",22,4]]},"notecited":{"1":[["onomasticon",1,"5","4 Jes 36, 19 5 Zach 9, 2 6 Ez 47, 16; Amos 6, 2 7 S. 82, 23; 88,20 9 I Κön 9, 16 16 Cart. Med. 41: ΝΙΚΟΠΟΛΙΣ 18 f. Cart. Med. 24: ΕΦΡΩΝ Η ΕΦΡΑΙΑ ΕΝΘΑ ΗΛΘΕΝ Ο ΚΣ 19 S. 86, 1"]]}}
 
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to them that set at nought Sion, and that trust in the mountain of Samaria: they have gathered the harvest of the heads of the nations, and they have gone in themselves."],[1,1,"O house of Israel, pass by all of you, and see; and pass by thence to Ematrabba; and thence descend to Geth of the Philistines, the chief of all these kingdoms, see if their coasts are greater than your coasts."],[2,2,"Ye who are approaching the evil day, who are drawing near and adopting false sabbaths;"],[3,3,"who sleep upon beds of ivory, and live delicately on their couches, and eat kids out of the flocks, and sucking calves out of the midst of the stalls;"],[4,4,"who excel in the sound of musical instruments; they have regarded them as abiding, not as fleeting pleasures;"],[5,5,"who drink strained wine, and anoint themselves with the best ointment: and have suffered nothing on occasion of the calamity of Joseph."],[6,6,"Therefore now shall they depart into captivity from the dominion of princes, and the neighing of horses shall be cut off from Ephraim."],[7,7,"For the Lord has sworn by himself, saying, Because I abhor all the pride of Jacob, I do also hate his countries, and I will cut off his city with all who inhabit it."],[8,8,"And it shall come to pass, if there be ten men left in one house, that they shall die."],[9,9,"But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavour to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with thee? And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord."],[10,10,"For, behold, the Lord commands, and he will smite the great house with breaches, and the little house with rents."],[11,11,"Will horses run upon rocks? will they refrain from neighing at mares? for ye have turned judgment into poison, and the fruit of righteousness into bitterness:"],[12,12,"ye who rejoice at vanity, who say, Have we not possessed horns by our own strength?"],[13,13,"For behold, O house of Israel, I will raise up against you a nation, saith the Lord of hosts; and they shall afflict you so that ye shall not enter into Æmath, and as it were from the river of the wilderness."]]},"phrases":[[327,13,11,13,"c"]],"lex":{"0":[223788],"3":[143560],"5":[56615],"6":[49643],"11":[100540]},"quotes":{"0":[["quoted_by","dialogus-cum-tryphone",22,3]],"1":[["quoted_by","dialogus-cum-tryphone",22,3]],"2":[["quoted_by","dialogus-cum-tryphone",22,4]],"3":[["quoted_by","dialogus-cum-tryphone",22,4]],"4":[["quoted_by","dialogus-cum-tryphone",22,4]],"5":[["quoted_by","paedagogus",2,2],["quoted_by","dialogus-cum-tryphone",22,4]],"6":[["quoted_by","dialogus-cum-tryphone",22,4]]},"notecited":{"1":[["onomasticon",1,"5","4 Jes 36, 19 5 Zach 9, 2 6 Ez 47, 16; Amos 6, 2 7 S. 82, 23; 88,20 9 I Κön 9, 16 16 Cart. Med. 41: ΝΙΚΟΠΟΛΙΣ 18 f. Cart. Med. 24: ΕΦΡΩΝ Η ΕΦΡΑΙΑ ΕΝΘΑ ΗΛΘΕΝ Ο ΚΣ 19 S. 86, 1"]]}}
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behold a fowler's basket."],[1,1,"And he said, What seest thou, Amos? And I said, A fowler's basket. And the Lord said to me, The end is come upon my people Israel; I will not pass by them any more."],[2,2,"And the ceilings of the temple shall howl in that day, saith the Lord God: there shall be many a fallen one in every place; I will bring silence upon them."],[3,3,"Hear now this, ye that oppress the poor in the morning, and drive the needy ones by tyranny from the earth,"],[4,4,"saying, When will the month pass away, and we shall sell, and the sabbath, and we shall open the treasure, to make the measure small, and to enlarge the weight, and make the balance unfair?"],[5,5,"That we may buy the poor for silver, and the needy for shoes; and we will trade in every kind of fruit."],[6,6,"The Lord swears against the pride of Jacob, None of your works shall ever be forgotten."],[7,7,"And shall not the land be troubled for these things, and shall not every one who dwells in it mourn? whereas destruction shall come up as a river, and shall descend as the river of Egypt."],[8,8,"And it shall come to pass in that day, saith the Lord God, that the sun shall go down at noon, and the light shall be darkened on the earth by day:"],[9,9,"and I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth on all loins, and baldness on every head; and I will make them as the mourning of a beloved friend, and those with them as a day of grief."],[10,10,"Behold, the days come, saith the Lord, that I will send forth a famine on the land, not a famine of bread, nor a thirst for water, but a famine of hearing the word of the Lord."],[11,11,"And the waters shall be troubled from sea to sea, and from the north to the east shall men run hither and thither, seeking the word of the Lord, and they shall not find it."],[12,12,"In that day shall the fair virgins and the young men faint for thirst;"],[13,13,"they who swear by the propitiation of Samaria, and who say, Thy god, O Dan, lives; and, Thy god, O Bersabee, lives; and they shall fall, and shall no more rise again."]]},"phrases":[[144,11,17,21,"c"]],"lex":{"0":[205359],"2":[7226],"3":[54799],"4":[9225]},"quotes":{"6":[["quoted_by","demonstratio-evangelica",10,125]],"7":[["quoted_by","demonstratio-evangelica",10,125]],"8":[["quoted_by","demonstratio-evangelica",10,125],["quoted_by","demonstratio-evangelica",10,129]],"9":[["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130]],"10":[["quoted_by","hebrews",8,7],["quoted_by","dialogus-cum-tryphone",11,2],["quoted_by","dialogus-cum-tryphone",28,2],["quoted_by","demonstratio-evangelica",1,90],["quoted_by","demonstratio-evangelica",7,245],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130],["quoted_by","generalis-elementaria-introductio",3,53]],"11":[["quoted_by","dialogus-cum-tryphone",34,3],["quoted_by","demonstratio-evangelica",2,57],["quoted_by","demonstratio-evangelica",7,227],["quoted_by","demonstratio-evangelica",7,263],["quoted_by","demonstratio-evangelica",8,67],["quoted_by","demonstratio-evangelica",8,253],["quoted_by","demonstratio-evangelica",8,254],["quoted_by","demonstratio-evangelica",9,187],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","de-laudibus-constantini",16,6]]},"notecited":{"6":[["demonstratio-evangelica",10,"6.3","6 Amos. 8, 7."]]}}
 
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behold a fowler's basket."],[1,1,"And he said, What seest thou, Amos? And I said, A fowler's basket. And the Lord said to me, The end is come upon my people Israel; I will not pass by them any more."],[2,2,"And the ceilings of the temple shall howl in that day, saith the Lord God: there shall be many a fallen one in every place; I will bring silence upon them."],[3,3,"Hear now this, ye that oppress the poor in the morning, and drive the needy ones by tyranny from the earth,"],[4,4,"saying, When will the month pass away, and we shall sell, and the sabbath, and we shall open the treasure, to make the measure small, and to enlarge the weight, and make the balance unfair?"],[5,5,"That we may buy the poor for silver, and the needy for shoes; and we will trade in every kind of fruit."],[6,6,"The Lord swears against the pride of Jacob, None of your works shall ever be forgotten."],[7,7,"And shall not the land be troubled for these things, and shall not every one who dwells in it mourn? whereas destruction shall come up as a river, and shall descend as the river of Egypt."],[8,8,"And it shall come to pass in that day, saith the Lord God, that the sun shall go down at noon, and the light shall be darkened on the earth by day:"],[9,9,"and I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth on all loins, and baldness on every head; and I will make them as the mourning of a beloved friend, and those with them as a day of grief."],[10,10,"Behold, the days come, saith the Lord, that I will send forth a famine on the land, not a famine of bread, nor a thirst for water, but a famine of hearing the word of the Lord."],[11,11,"And the waters shall be troubled from sea to sea, and from the north to the east shall men run hither and thither, seeking the word of the Lord, and they shall not find it."],[12,12,"In that day shall the fair virgins and the young men faint for thirst;"],[13,13,"they who swear by the propitiation of Samaria, and who say, Thy god, O Dan, lives; and, Thy god, O Bersabee, lives; and they shall fall, and shall no more rise again."]]},"phrases":[],"lex":{"0":[205359],"2":[7226],"3":[54799],"4":[9225]},"quotes":{"6":[["quoted_by","demonstratio-evangelica",10,125]],"7":[["quoted_by","demonstratio-evangelica",10,125]],"8":[["quoted_by","demonstratio-evangelica",10,125],["quoted_by","demonstratio-evangelica",10,129]],"9":[["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130]],"10":[["quoted_by","hebrews",8,7],["quoted_by","dialogus-cum-tryphone",11,2],["quoted_by","dialogus-cum-tryphone",28,2],["quoted_by","demonstratio-evangelica",1,90],["quoted_by","demonstratio-evangelica",7,245],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130],["quoted_by","generalis-elementaria-introductio",3,53]],"11":[["quoted_by","dialogus-cum-tryphone",34,3],["quoted_by","demonstratio-evangelica",2,57],["quoted_by","demonstratio-evangelica",7,227],["quoted_by","demonstratio-evangelica",7,263],["quoted_by","demonstratio-evangelica",8,67],["quoted_by","demonstratio-evangelica",8,253],["quoted_by","demonstratio-evangelica",8,254],["quoted_by","demonstratio-evangelica",9,187],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","de-laudibus-constantini",16,6]]},"notecited":{"6":[["demonstratio-evangelica",10,"6.3","6 Amos. 8, 7."]]}}
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saw the Lord standing on the altar: and he said, Smite the mercy-seat, and the porch shall be shaken: and cut through into the heads of all; and I will slay the remnant of them with the sword: no one of them fleeing shall escape, and no one of them striving to save himself shall be delivered."],[1,1,"Though they hide themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down."],[2,2,"If they hide themselves in the top of Carmel, thence will I search them out and take them; and if they should go down from my presence into the depths of the sea, there will I command the serpent, and he shall bite them."],[3,3,"And if they should go into captivity before the face of their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes against them for evil, and not for good."],[4,4,"And the Lord, the Lord God Almighty, is he that takes hold of the land, and causes it to shake, and all that inhabit it shall mourn; and its destruction shall go up as a river, and shall descend as the river of Egypt."],[5,5,"It is he that builds his ascent up to the sky, and establishes his promise on the earth; who calls the water of the sea, and pours it out on the face of the earth; the Lord Almighty is his name."],[6,6,"Are not ye to me as the sons of the Ethiopians, O children of Israel? saith the Lord. Did I not bring Israel up out of the land of Egypt, and the Philistines from Cappadocia, and the Syrians out of the deep?"],[7,7,"Behold, the eyes of the Lord God are upon the kingdom of sinners, and I will cut it off from the face of the earth; only I will not utterly cut off the house of Jacob, saith the Lord."],[8,8,"For I will give commandment, and sift the house of Israel among all the Gentiles, as corn is sifted in a sieve, and yet a fragment shall not in any wise fall upon the earth."],[9,9,"All the sinners of my people shall die by the sword, who say, Calamities shall certainly not draw near, nor come upon us."],[10,10,"In that day I will raise up the tabernacle of David that is fallen, and will rebuild the ruins of it, and will set up the parts thereof that have been broken down, and will build it up as in the ancient days:"],[11,11,"that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things."],[12,12,"Behold, the days come, saith the Lord, when the harvest shall overtake the vintage, and the grapes shall ripen at seedtime; and the mountains shall drop sweet wine, and all the hills shall be planted."],[13,13,"And I will turn the captivity of my people Israel, and they shall rebuild the ruined cities, and shall inhabit them; and they shall plant vineyards, and shall drink the wine from them; and they shall form gardens, and eat the fruit of them."],[14,14,"And I will plant them on their land, and they shall no more be plucked up from the land which I have given them, saith the Lord God Almighty."]]},"phrases":[[195,5,32,33,"c"]],"lex":{"7":[3899],"10":[12490],"12":[66276,163080,205374]},"quotes":{"0":[["quoted_by","demonstratio-evangelica",6,158]],"2":[["quoted_by","demonstratio-evangelica",9,146]],"4":[["quoted_by","demonstratio-evangelica",10,125]],"8":[["quoted_by","demonstratio-evangelica",2,54]],"9":[["quoted_by","demonstratio-evangelica",2,54]],"10":[["quoted_by","demonstratio-evangelica",2,54],["quoted_by","demonstratio-evangelica",2,55]],"11":[["quoted_by","acts",15,16],["quoted_by","demonstratio-evangelica",2,55]],"12":[["quoted_by","hebrews",8,7],["quoted_by","dialogus-cum-tryphone",11,2],["quoted_by","dialogus-cum-tryphone",28,2],["quoted_by","demonstratio-evangelica",1,90],["quoted_by","demonstratio-evangelica",7,245],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130],["quoted_by","generalis-elementaria-introductio",3,53]],"13":[["quoted_by","generalis-elementaria-introductio",4,22]]},"notecited":{"8":[["demonstratio-evangelica",2,"3.6","17 Amos 9, 9."]],"0":[["demonstratio-evangelica",6,"18.39","4 2. 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saw the Lord standing on the altar: and he said, Smite the mercy-seat, and the porch shall be shaken: and cut through into the heads of all; and I will slay the remnant of them with the sword: no one of them fleeing shall escape, and no one of them striving to save himself shall be delivered."],[1,1,"Though they hide themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down."],[2,2,"If they hide themselves in the top of Carmel, thence will I search them out and take them; and if they should go down from my presence into the depths of the sea, there will I command the serpent, and he shall bite them."],[3,3,"And if they should go into captivity before the face of their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes against them for evil, and not for good."],[4,4,"And the Lord, the Lord God Almighty, is he that takes hold of the land, and causes it to shake, and all that inhabit it shall mourn; and its destruction shall go up as a river, and shall descend as the river of Egypt."],[5,5,"It is he that builds his ascent up to the sky, and establishes his promise on the earth; who calls the water of the sea, and pours it out on the face of the earth; the Lord Almighty is his name."],[6,6,"Are not ye to me as the sons of the Ethiopians, O children of Israel? saith the Lord. Did I not bring Israel up out of the land of Egypt, and the Philistines from Cappadocia, and the Syrians out of the deep?"],[7,7,"Behold, the eyes of the Lord God are upon the kingdom of sinners, and I will cut it off from the face of the earth; only I will not utterly cut off the house of Jacob, saith the Lord."],[8,8,"For I will give commandment, and sift the house of Israel among all the Gentiles, as corn is sifted in a sieve, and yet a fragment shall not in any wise fall upon the earth."],[9,9,"All the sinners of my people shall die by the sword, who say, Calamities shall certainly not draw near, nor come upon us."],[10,10,"In that day I will raise up the tabernacle of David that is fallen, and will rebuild the ruins of it, and will set up the parts thereof that have been broken down, and will build it up as in the ancient days:"],[11,11,"that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things."],[12,12,"Behold, the days come, saith the Lord, when the harvest shall overtake the vintage, and the grapes shall ripen at seedtime; and the mountains shall drop sweet wine, and all the hills shall be planted."],[13,13,"And I will turn the captivity of my people Israel, and they shall rebuild the ruined cities, and shall inhabit them; and they shall plant vineyards, and shall drink the wine from them; and they shall form gardens, and eat the fruit of them."],[14,14,"And I will plant them on their land, and they shall no more be plucked up from the land which I have given them, saith the Lord God Almighty."]]},"phrases":[[194,5,32,33,"c"]],"lex":{"7":[3899],"10":[12490],"12":[66276,163080,205374]},"quotes":{"0":[["quoted_by","demonstratio-evangelica",6,158]],"2":[["quoted_by","demonstratio-evangelica",9,146]],"4":[["quoted_by","demonstratio-evangelica",10,125]],"8":[["quoted_by","demonstratio-evangelica",2,54]],"9":[["quoted_by","demonstratio-evangelica",2,54]],"10":[["quoted_by","demonstratio-evangelica",2,54],["quoted_by","demonstratio-evangelica",2,55]],"11":[["quoted_by","acts",15,16],["quoted_by","demonstratio-evangelica",2,55]],"12":[["quoted_by","hebrews",8,7],["quoted_by","dialogus-cum-tryphone",11,2],["quoted_by","dialogus-cum-tryphone",28,2],["quoted_by","demonstratio-evangelica",1,90],["quoted_by","demonstratio-evangelica",7,245],["quoted_by","demonstratio-evangelica",10,126],["quoted_by","demonstratio-evangelica",10,130],["quoted_by","generalis-elementaria-introductio",3,53]],"13":[["quoted_by","generalis-elementaria-introductio",4,22]]},"notecited":{"8":[["demonstratio-evangelica",2,"3.6","17 Amos 9, 9."]],"0":[["demonstratio-evangelica",6,"18.39","4 2. Paralip. 26, 19. 5 Joseph. Ant. IX. 10, 4. 27 Amos. 9, 1."]]}}
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