Martial, Statius, Philostratus; idiom matching fixed (rare words no longer matched through mis-tagged common words) (part 36)

text/timoleon/0.json

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began the writing of my Lives for the sake of others, but I find that I am continuing the work and delighting in it now for my own sake also, using history as a mirror and endeavouring in a manner to fashion and adorn my life in conformity with the virtues therein depicted."],[1,1,"For the result is like nothing else than daily living and associating together, when I receive and welcome each subject of my history in turn as my guest, so to speak, and observe carefully how large he was and of what mien, and select from his career what is most important and most beautiful to know."],[2,2,"And oh! what greater joy than this canst thou obtain, and more efficacious for moral improvement?"],[3,3,"Democritus says we ought to pray that we may be visited by phantoms which are propitious, and that from out the circumambient air such only may encounter us as are agreeable to our natures and good, rather than those which are perverse and bad, thereby intruding into philosophy a doctrine which is not true, and which leads astray into boundless superstitions."],[4,4,"But in my own case, the study of history and the familiarity with it which my writing produces, enables me, since I always cherish in my soul the records of the noblest and most estimable characters, to repel and put far from me whatever base, malicious, or ignoble suggestion my enforced associations may intrude upon me, calmly and dispassionately turning my thoughts away from them to the fairest of my examples."],[5,5,"Among these were Timoleon the Corinthian and Aemilius Paulus, whose Lives I have now undertaken to lay before my readers;"],[6,6,"the men were alike not only in the good principles which they adopted, but also in the good fortune which they enjoyed in their conduct of affairs,"],[7,7,"and they will make it hard for my readers to decide whether the greatest of their successful achievements were due to their good fortune or their wisdom."]]},"phrases":[[144,3,24,29,"c"]],"lex":{},"quotes":{},"notes":{"0":["ἐμοὶ with Bekker, after Stephanus and Reiske: ἐμοὶ μὲν."],"2":["καὶ supplied by Sintenis, after Schaefer; Bekker supplies ἢ."]}}
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began the writing of my Lives for the sake of others, but I find that I am continuing the work and delighting in it now for my own sake also, using history as a mirror and endeavouring in a manner to fashion and adorn my life in conformity with the virtues therein depicted."],[1,1,"For the result is like nothing else than daily living and associating together, when I receive and welcome each subject of my history in turn as my guest, so to speak, and observe carefully how large he was and of what mien, and select from his career what is most important and most beautiful to know."],[2,2,"And oh! what greater joy than this canst thou obtain, and more efficacious for moral improvement?"],[3,3,"Democritus says we ought to pray that we may be visited by phantoms which are propitious, and that from out the circumambient air such only may encounter us as are agreeable to our natures and good, rather than those which are perverse and bad, thereby intruding into philosophy a doctrine which is not true, and which leads astray into boundless superstitions."],[4,4,"But in my own case, the study of history and the familiarity with it which my writing produces, enables me, since I always cherish in my soul the records of the noblest and most estimable characters, to repel and put far from me whatever base, malicious, or ignoble suggestion my enforced associations may intrude upon me, calmly and dispassionately turning my thoughts away from them to the fairest of my examples."],[5,5,"Among these were Timoleon the Corinthian and Aemilius Paulus, whose Lives I have now undertaken to lay before my readers;"],[6,6,"the men were alike not only in the good principles which they adopted, but also in the good fortune which they enjoyed in their conduct of affairs,"],[7,7,"and they will make it hard for my readers to decide whether the greatest of their successful achievements were due to their good fortune or their wisdom."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"0":["ἐμοὶ with Bekker, after Stephanus and Reiske: ἐμοὶ μὲν."],"2":["καὶ supplied by Sintenis, after Schaefer; Bekker supplies ἢ."]}}

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after Timoleon had met the envoys of Hicetas and the commanders of the Carthaginians, he calmly said that he would obey their commands (for what would he accomplish by refusing?), but he wished that, before he went away, their proposals and his reply should be made in the presence of the people of Rhegium, a Greek city and a friend of both parties;"],[1,1,"for this would conduce to his own safety, and they, on their part, would abide more firmly by their promises regarding the Syracusans if they made a people witness to the agreements into which they entered."],[2,2,"In making this overture to them he was contriving a deceit which should secure his safe passage across the strait, and the leaders of the Rhegians helped him contrive it, since they were all desirous that the affairs of the Sicilian Greeks should be in the hands of the Corinthians, and feared to have the Barbarians as neighbours."],[3,3,"Therefore they convened an assembly and closed the gates, in order that the citizens might not engage in any other business; then they came forward and addressed the multitude in lengthy speeches, one handing over to another the same topic and coming to no conclusion, but protracting the time to no apparent purpose, until the Corinthian triremes should have put to sea, and keeping the Carthaginians in the assembly free from all suspicion, since Timoleon also was there and led them to think that he was on the point of rising to address the people."],[4,4,"But when some one secretly brought him word that the other triremes had put to sea, and that one only, his own, had been left behind and was waiting for him, he slipped through the crowd unnoticed, with the connivance of the Rhegians about the bema, went down to the sea, and sailed off with all speed."],[5,5,"And they put in at Tauromenium in Sicily, whither they had been earnestly invited some time ago, and where they were now kindly received by Andromachus, the master and ruler of the city."],[6,6,"Andromachus was father of Timaeus the historian, and after making himself by far the most powerful of the rulers in Sicily at that time not only led his own citizens in the ways of law and justice, but was also known to be always averse and hostile to tyrants."],[7,7,"Therefore at this time also he allowed Timoleon to make the city a base of operations, and persuaded his citizens to join the Corinthians in their struggle to set Sicily free."]]},"phrases":[[144,3,69,71,"c"]],"lex":{},"quotes":{}}
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after Timoleon had met the envoys of Hicetas and the commanders of the Carthaginians, he calmly said that he would obey their commands (for what would he accomplish by refusing?), but he wished that, before he went away, their proposals and his reply should be made in the presence of the people of Rhegium, a Greek city and a friend of both parties;"],[1,1,"for this would conduce to his own safety, and they, on their part, would abide more firmly by their promises regarding the Syracusans if they made a people witness to the agreements into which they entered."],[2,2,"In making this overture to them he was contriving a deceit which should secure his safe passage across the strait, and the leaders of the Rhegians helped him contrive it, since they were all desirous that the affairs of the Sicilian Greeks should be in the hands of the Corinthians, and feared to have the Barbarians as neighbours."],[3,3,"Therefore they convened an assembly and closed the gates, in order that the citizens might not engage in any other business; then they came forward and addressed the multitude in lengthy speeches, one handing over to another the same topic and coming to no conclusion, but protracting the time to no apparent purpose, until the Corinthian triremes should have put to sea, and keeping the Carthaginians in the assembly free from all suspicion, since Timoleon also was there and led them to think that he was on the point of rising to address the people."],[4,4,"But when some one secretly brought him word that the other triremes had put to sea, and that one only, his own, had been left behind and was waiting for him, he slipped through the crowd unnoticed, with the connivance of the Rhegians about the bema, went down to the sea, and sailed off with all speed."],[5,5,"And they put in at Tauromenium in Sicily, whither they had been earnestly invited some time ago, and where they were now kindly received by Andromachus, the master and ruler of the city."],[6,6,"Andromachus was 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text/timoleon/15.json

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certain sayings of his are preserved, from which it would appear that he accommodated himself to his present circumstances not ignobly."],[1,1,"Once, namely, when he landed at Leucadia, a city which had been colonized by Corinthians, just like Syracuse, he said he had the same feelings as young men who have been guilty of misdemeanours;"],[2,2,"for just as these pass their time merrily with their brothers, but shun their fathers from a feeling of shame, so he was ashamed to live in their common mother-city, and would gladly dwell there with them."],[3,3,"And again, in Corinth, when a stranger somewhat rudely derided him about his associations with philosophers, in which he used to take delight when he was a tyrant, and finally asked him what good Plato’s wisdom did him now, Dost thou think, said he, that I have had no help from Plato, when I bear my change of fortune as I do?"],[4,4,"Further, when Aristoxenus the musician and certain others inquired what his complaint against Plato was and what its origin, he told them that of the many ills with which tyranny abounded there was none so great as this, that not one of those reputed to be friends speaks frankly with the tyrant; for indeed it was by such friends that he himself had been deprived of Plato’s good will."],[5,5,"Again, when one of those who wish to be witty, in mockery of Dionysius shook out his robe on coming into his presence, as if into the presence of a tyrant, Dionysius turned the jest upon him by bidding him do so when he went out from his presence, that he might not take anything in the house away with him."],[6,6,"And when Philip of Macedon, at a banquet, began to talk in banter about the lyric poems and tragedies which Dionysius the Elder had left behind him, and pretended to wonder when that monarch found time for these compositions, Dionysius not inaptly replied by saying: When thou and I and all those whom men call happy are busy at the bowl."],[7,7,"Now, Plato did not live to see Dionysius when he was in Corinth, but he was already dead; Diogenes of Sinope, however, on meeting him for the first time, said: How little thou deservest, Dionysius, thus to live!"],[8,8,"Upon this, Dionysius stopped and said: It is good of thee, O Diogenes, to sympathize with me in my misfortunes. How is that? said Diogenes; Dost thou suppose that I am sympathizing with thee? Nay, I am indignant that such a slave as thou, and one so worthy to have grown old and died in the tyrant’s estate, just as thy father did, should be living here with us in mirth and luxury."],[9,9,"Wherefore, when I compare with these words the mournful utterances of Philistus about the daughters of Leptines, how from the great blessings of the tyranny they fell to a lowly life, they seem the lamentations of a woman who pines for her alabaster caskets and purple gowns and golden trinkets."],[10,10,"These details, then, will not seem foreign to my biography, I think, nor without usefulness, to readers who are not in haste, and are not occupied with other matters."]]},"phrases":[[43,8,6,7,"c"],[144,0,3,4,"c"]],"lex":{},"quotes":{}}
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certain sayings of his are preserved, from which it would appear that he accommodated himself to his present circumstances not ignobly."],[1,1,"Once, namely, when he landed at Leucadia, a city which had been colonized by Corinthians, just like Syracuse, he said he had the same feelings as young men who have been guilty of misdemeanours;"],[2,2,"for just as these pass their time merrily with their brothers, but shun their fathers from a feeling of shame, so he was ashamed to live in their common mother-city, and would gladly dwell there with them."],[3,3,"And again, in Corinth, when a stranger somewhat rudely derided him about his associations with philosophers, in which he used to take delight when he was a tyrant, and finally asked him what good Plato’s wisdom did him now, Dost thou think, said he, that I have had no help from Plato, when I bear my change of fortune as I do?"],[4,4,"Further, when Aristoxenus the musician and certain others inquired what his complaint against Plato was and what its origin, he told them that of the many ills with which tyranny abounded there was none so great as this, that not one of those reputed to be friends speaks frankly with the tyrant; for indeed it was by such friends that he himself had been deprived of Plato’s good will."],[5,5,"Again, when one of those who wish to be witty, in mockery of Dionysius shook out his robe on coming into his presence, as if into the presence of a tyrant, Dionysius turned the jest upon him by bidding him do so when he went out from his presence, that he might not take anything in the house away with him."],[6,6,"And when Philip of Macedon, at a banquet, began to talk in banter about the lyric poems and tragedies which Dionysius the Elder had left behind him, and pretended to wonder when that monarch found time for these compositions, Dionysius not inaptly replied by saying: When thou and I and all those whom men call happy are busy at the bowl."],[7,7,"Now, Plato did not live to see Dionysius when he was in Corinth, but he was already dead; Diogenes of Sinope, however, on meeting him for the first time, said: How little thou deservest, Dionysius, thus to live!"],[8,8,"Upon this, Dionysius stopped and said: It is good of thee, O Diogenes, to sympathize with me in my misfortunes. How is that? said Diogenes; Dost thou suppose that I am sympathizing with thee? Nay, I am indignant that such a slave as thou, and one so worthy to have grown old and died in the tyrant’s estate, just as thy father did, should be living here with us in mirth and luxury."],[9,9,"Wherefore, when I compare with these words the mournful utterances of Philistus about the daughters of Leptines, how from the great blessings of the tyranny they fell to a lowly life, they seem the lamentations of a woman who pines for her alabaster caskets and purple gowns and golden trinkets."],[10,10,"These details, then, will not seem foreign to my biography, I think, nor without usefulness, to readers who are not in haste, and are not occupied with other matters."]]},"phrases":[[43,8,6,7,"c"]],"lex":{},"quotes":{}}

text/timoleon/29.json

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text/timoleon/37.json

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since, as it would seem, not only all larks must grow a crest, as Simonides says, but also every democracy a false accuser, even Timoleon was attacked by two of the popular leaders at Syracuse, Laphystius and Demaenetus."],[1,1,"Of these, Laphystius once tried to make him give surety that he would appear at a certain trial, and Timoleon would not suffer the citizens to stop the man by their turbulent disapproval; for he himself, he said, had of his own accord endured all his toils and dangers in order that any Syracusan who wished might avail himself of the laws."],[2,2,"And when the other, Demaenetus, brought many denunciations in open assembly against his conduct in the field, to him, indeed, Timoleon made no answer, but said he owed thanks to the gods, for he had prayed them that he might live to see the Syracusans gain the right of free speech."],[3,3,"So, then, having by general confession performed the greatest and most glorious deeds of any Greek of his time, and having been the only one to succeed in those achievements to which the rhetoricians, in their speeches at the national assemblies, were ever exhorting the Greeks;"],[4,4,"having been removed betimes by a happy fortune, pure and unstained with blood, from the evils which were rife in the mother country, and having displayed ability and valour in his dealings with Barbarians and tyrants, as well as justice and gentleness in his dealings with the Greeks and his friends;"],[5,5,"having set up most of the trophies of his contests without causing his fellow citizens either tears or mourning, and having in even less than eight years handed over to her inhabitants a Sicily purged of her perpetual intestine miseries and complaints;"],[6,6,"at last, being now advanced in years, he began to lose his sight, and then, after a little, became completely blind. He had done nothing himself to occasion this, nor was he therein the sport and mockery of Fortune, but suffered from some congenital disease, as it would seem, which came upon him with his years;"],[7,7,"for it is said that not a few of his kindred lost their sight in a similar way, when it was enfeebled by old age."],[8,8,"But Athanis says that while the war against Hippo and Mamercus was still in progress, in his camp at Mylae, his vision was obscured by a cataract in the eye, and it was plain to all that he was getting blind; he did not, however, desist from the siege on this account, but persisted in the war and captured the tyrants;"],[9,9,"yet after his return to Syracuse, he at once laid aside the sole command and begged the citizens to excuse him from it, now that matters had reached the happiest conclusion."]]},"phrases":[[150,1,3,4,"c"]],"lex":{},"quotes":{"8":[["quoted_by","socrates-historia-ecclesiastica",1,8]]}}
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since, as it would seem, not only all larks must grow a crest, as Simonides says, but also every democracy a false accuser, even Timoleon was attacked by two of the popular leaders at Syracuse, Laphystius and Demaenetus."],[1,1,"Of these, Laphystius once tried to make him give surety that he would appear at a certain trial, and Timoleon would not suffer the citizens to stop the man by their turbulent disapproval; for he himself, he said, had of his own accord endured all his toils and dangers in order that any Syracusan who wished might avail himself of the laws."],[2,2,"And when the other, Demaenetus, brought many denunciations in open assembly against his conduct in the field, to him, indeed, Timoleon made no answer, but said he owed thanks to the gods, for he had prayed them that he might live to see the Syracusans gain the right of free speech."],[3,3,"So, then, having by general confession performed the greatest and most glorious deeds of any Greek of his time, and having been the only one to succeed in those achievements to which the rhetoricians, in their speeches at the national assemblies, were ever exhorting the Greeks;"],[4,4,"having been removed betimes by a happy fortune, pure and unstained with blood, from the evils which were rife in the mother country, and having displayed ability and valour in his dealings with Barbarians and tyrants, as well as justice and gentleness in his dealings with the Greeks and his friends;"],[5,5,"having set up most of the trophies of his contests without causing his fellow citizens either tears or mourning, and having in even less than eight years handed over to her inhabitants a Sicily purged of her perpetual intestine miseries and complaints;"],[6,6,"at last, being now advanced in years, he began to lose his sight, and then, after a little, became completely blind. He had done nothing himself to occasion this, nor was he therein the sport and mockery of Fortune, but suffered from some congenital disease, as it would seem, which came upon him with his years;"],[7,7,"for it is said that not a few of his kindred lost their sight in a similar way, when it was enfeebled by old age."],[8,8,"But Athanis says that while the war against Hippo and Mamercus was still in progress, in his camp at Mylae, his vision was obscured by a cataract in the eye, and it was plain to all that he was getting blind; he did not, however, desist from the siege on this account, but persisted in the war and captured the tyrants;"],[9,9,"yet after his return to Syracuse, he at once laid aside the sole command and begged the citizens to excuse him from it, now that matters had reached the happiest conclusion."]]},"phrases":[],"lex":{},"quotes":{"8":[["quoted_by","socrates-historia-ecclesiastica",1,8]]}}

text/timoleon/6.json

@@ -1 +1 @@
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true is it that the purposes of men, unless they acquire firmness and strength from reason and philosophy for the activities of life, are unsettled and easily carried away by casual praise and blame, being forced out of their native reckonings."],[1,1,"For it would seem that not only our action must be noble and just, but the conviction also from which our action springs must be abiding and unchangeable,"],[2,2,"in order that we may be satisfied with what we are about to do, and that mere weakness may not make us dejected over actions which have once been accomplished, when the fair vision of the Good fades away; just as gluttons who devour cloying viands with the keenest appetite are very soon sated and then disgusted with them."],[3,3,"For repentance makes even the noble action base; whereas the choice which springs from a wise and understanding calculation does not change, even though its results are unsuccessful."],[4,4,"For this reason Phocion the Athenian, after having opposed the activities of Leosthenes, when Leosthenes was thought to be successful and the Athenians were seen sacrificing and exulting over the victory, said he could have wished that the achievement were his own, but was glad that he counselled as he did."],[5,5,"And with more force Aristides the Locrian, one of Plato’s companions, when Dionysius the Elder asked him for one of his daughters in marriage, said he would be more pleased to see the maid dead than living with a tyrant;"],[6,6,"and when, after a little while, Dionysius put his children to death and then asked him insultingly whether he was still of the same mind about giving his daughters in marriage, answered that he was afflicted by what had been done, but did not repent him of what had been said. Such utterances as these, then, betoken perhaps a larger and more consummate virtue."]]},"phrases":[[144,0,7,10,"c"]],"lex":{},"quotes":{}}
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true is it that the purposes of men, unless they acquire firmness and strength from reason and philosophy for the activities of life, are unsettled and easily carried away by casual praise and blame, being forced out of their native reckonings."],[1,1,"For it would seem that not only our action must be noble and just, but the conviction also from which our action springs must be abiding and unchangeable,"],[2,2,"in order that we may be satisfied with what we are about to do, and that mere weakness may not make us dejected over actions which have once been accomplished, when the fair vision of the Good fades away; just as gluttons who devour cloying viands with the keenest appetite are very soon sated and then disgusted with them."],[3,3,"For repentance makes even the noble action base; whereas the choice which springs from a wise and understanding calculation does not change, even though its results are unsuccessful."],[4,4,"For this reason Phocion the Athenian, after having opposed the activities of Leosthenes, when Leosthenes was thought to be successful and the Athenians were seen sacrificing and exulting over the victory, said he could have wished that the achievement were his own, but was glad that he counselled as he did."],[5,5,"And with more force Aristides the Locrian, one of Plato’s companions, when Dionysius the Elder asked him for one of his daughters in marriage, said he would be more pleased to see the maid dead than living with a tyrant;"],[6,6,"and when, after a little while, Dionysius put his children to death and then asked him insultingly whether he was still of the same mind about giving his daughters in marriage, answered that he was afflicted by what had been done, but did not repent him of what had been said. Such utterances as these, then, betoken perhaps a larger and more consummate virtue."]]},"phrases":[],"lex":{},"quotes":{}}

text/titus-flamininus/11.json

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that as it may, had not Titus, now that the spectacle was given up, at once foreseen the rush and press of the throng and taken himself away, it would seem that he could hardly have survived the concourse of so many people about him at once and from all sides. But when they were tired of shouting about his tent, and night was already come, then, with greetings arid embraces for any friends and fellow citizens whom they saw, they betook themselves to banqueting and carousing with one another."],[1,1,"And here, their pleasure naturally increasing, they were moved to reason and discourse about Greece, saying that although she had waged many wars for the sake of her freedom, she had not yet obtained a more secure or more delightful exercise of it than now, when others had striven in her behalf, and she herself, almost without a drop of blood or a pang of grief, had borne away the fairest and most enviable of prizes. Verily, they would say, valour and wisdom are rare things among men, but the rarest of all blessings is the just man."],[2,2,"For men like Agesilaüs, or Lysander, or Nicias, or Alcibiades could indeed conduct wars well, and understood how to be victorious commanders in battles by land and sea, but they would not use their successes so as to win legitimate favour and promote the right. Indeed, if one excepts the action at Marathon, the sea-fight at Salamis, Plataea, Thermopylae, and the achievements of Cimon at the Eurymedon and about Cyprus, Greece has fought all her battles to bring servitude upon herself, and every one of her trophies stands as a memorial of her own calamity and disgrace, since she owed her overthrow chiefly to the baseness and contentiousness of her leaders."],[3,3,"Whereas men of another race, who were thought to have only slight sparks and insignificant traces of a common remote ancestry, from whom it was astonishing that any helpful word or purpose should be vouchsafed to Greece—these men underwent the greatest perils and hardships in order to rescue Greece and set her free from cruel despots and tyrants."]]},"phrases":[[144,3,16,17,"c"],[150,2,74,75,"c"]],"lex":{},"quotes":{"2":[["quotes","apollodorus-against-neaera",1,96]]}}
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that as it may, had not Titus, now that the spectacle was given up, at once foreseen the rush and press of the throng and taken himself away, it would seem that he could hardly have survived the concourse of so many people about him at once and from all sides. But when they were tired of shouting about his tent, and night was already come, then, with greetings arid embraces for any friends and fellow citizens whom they saw, they betook themselves to banqueting and carousing with one another."],[1,1,"And here, their pleasure naturally increasing, they were moved to reason and discourse about Greece, saying that although she had waged many wars for the sake of her freedom, she had not yet obtained a more secure or more delightful exercise of it than now, when others had striven in her behalf, and she herself, almost without a drop of blood or a pang of grief, had borne away the fairest and most enviable of prizes. Verily, they would say, valour and wisdom are rare things among men, but the rarest of all blessings is the just man."],[2,2,"For men like Agesilaüs, or Lysander, or Nicias, or Alcibiades could indeed conduct wars well, and understood how to be victorious commanders in battles by land and sea, but they would not use their successes so as to win legitimate favour and promote the right. Indeed, if one excepts the action at Marathon, the sea-fight at Salamis, Plataea, Thermopylae, and the achievements of Cimon at the Eurymedon and about Cyprus, Greece has fought all her battles to bring servitude upon herself, and every one of her trophies stands as a memorial of her own calamity and disgrace, since she owed her overthrow chiefly to the baseness and contentiousness of her leaders."],[3,3,"Whereas men of another race, who were thought to have only slight sparks and insignificant traces of a common remote ancestry, from whom it was astonishing that any helpful word or purpose should be vouchsafed to Greece—these men underwent the greatest perils and hardships in order to rescue Greece and set her free from cruel despots and tyrants."]]},"phrases":[],"lex":{},"quotes":{"2":[["quotes","apollodorus-against-neaera",1,96]]}}

text/titus-flamininus/15.json

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however, Antiochus crossed into Greece with many ships and a large army, and began to stir the cities into faction and revolt. The Aetolians made common cause with him, a people which had long been most inimically disposed towards the Romans, and they suggested to him, as a pretext that would account for the war, that he should offer the Greeks their freedom. The Greeks did not want to be set free, for they were free already;"],[1,1,"but for lack of a more appropriate ground for his action the Aetolians taught Antiochus to make use of that fairest of all names. The Romans, greatly alarmed by reports of defection among the Greeks and of the power of Antiochus, sent out Manius Acillius as consular general for the war, but made Titus his lieutenant to please the Greeks. The mere sight of him confirmed some of these in their loyalty to Rome, while to others, who were beginning to be infected with disloyalty, he administered a timely medicine, as it were, in the shape of good will towards himself, and thus checked their malady and prevented them from going wrong."],[2,2,"A few, however, escaped his influence, having been already won over beforehand and totally corrupted by the Aetolians, but even these, in spite of his vexation and anger, were spared by him after the battle. For Antiochus was defeated at Thermopylae and put to flight, and at once sailed back to Asia; while Manius the consul went against some of the Aetolians himself and besieged them, leaving others to King Philip to destroy."],[3,3,"And so it came about that the Dolopians and Magnesians here, the Athamanians and Aperantians there, were harried and plundered by the Macedonians, while Manius himself, after sacking Heracleia, was engaged in the siege of Naupactus, which the Aetolians held. Then Titus, out of pity for the Greeks, sailed across from Peloponnesus to the consul. At first he chided Manius because, although the victory was his own, he was permitting Philip to carry off the prizes of the war, and to gratify his anger was wasting time in the siege of a single city, while the Macedonians were subduing many nations and kingdoms."],[4,4,"Then, when the besieged citizens caught sight of him from their walls and called aloud upon him and stretched out their hands to him imploringly, he turned away, burst into tears, and left the place, without saying anything more at the time; afterwards, however, he had an interview with Manius, put an end to his wrath, and induced him to grant the Aetolians a truce, and time in which to send an embassy to Rome with a plea for moderate terms."]]},"phrases":[[150,1,59,60,"c"]],"lex":{},"quotes":{},"notes":{"1":["ὥσπερ τι Coraës, Bekker, and Blass, after Stephanus: ὥσπερ τις."]}}
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however, Antiochus crossed into Greece with many ships and a large army, and began to stir the cities into faction and revolt. The Aetolians made common cause with him, a people which had long been most inimically disposed towards the Romans, and they suggested to him, as a pretext that would account for the war, that he should offer the Greeks their freedom. The Greeks did not want to be set free, for they were free already;"],[1,1,"but for lack of a more appropriate ground for his action the Aetolians taught Antiochus to make use of that fairest of all names. The Romans, greatly alarmed by reports of defection among the Greeks and of the power of Antiochus, sent out Manius Acillius as consular general for the war, but made Titus his lieutenant to please the Greeks. The mere sight of him confirmed some of these in their loyalty to Rome, while to others, who were beginning to be infected with disloyalty, he administered a timely medicine, as it were, in the shape of good will towards himself, and thus checked their malady and prevented them from going wrong."],[2,2,"A few, however, escaped his influence, having been already won over beforehand and totally corrupted by the Aetolians, but even these, in spite of his vexation and anger, were spared by him after the battle. For Antiochus was defeated at Thermopylae and put to flight, and at once sailed back to Asia; while Manius the consul went against some of the Aetolians himself and besieged them, leaving others to King Philip to destroy."],[3,3,"And so it came about that the Dolopians and Magnesians here, the Athamanians and Aperantians there, were harried and plundered by the Macedonians, while Manius himself, after sacking Heracleia, was engaged in the siege of Naupactus, which the Aetolians held. Then Titus, out of pity for the Greeks, sailed across from Peloponnesus to the consul. At first he chided Manius because, although the victory was his own, he was permitting Philip to carry off the prizes of the war, and to gratify his anger was wasting time in the siege of a single city, while the Macedonians were subduing many nations and kingdoms."],[4,4,"Then, when the besieged citizens caught sight of him from their walls and called aloud upon him and stretched out their hands to him imploringly, he turned away, burst into tears, and left the place, without saying anything more at the time; afterwards, however, he had an interview with Manius, put an end to his wrath, and induced him to grant the Aetolians a truce, and time in which to send an embassy to Rome with a plea for moderate terms."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"1":["ὥσπερ τι Coraës, Bekker, and Blass, after Stephanus: ὥσπερ τις."]}}

text/titus-flamininus/18.json

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his achievements in Greece and the war with Antiochus, Titus was appointed censor. This is the highest office at Rome, and in a manner the culmination of a political career. Titus had as colleague in this office a son of the Marcellus who had been five times consul, and the two censors ejected from the senate four men of lesser note, and received into citizenship all who offered themselves for enrolment, provided they were born of free parents. To this step they were forced by the tribune Terentius Culeo, who wanted to spite the nobility and so persuaded the people to vote the measure."],[1,1,"The two men of his time who were most notable and had the greatest influence in the city, Scipio Africanus and Marcus Cato, were at variance with one another. Of these, Titus appointed Scipio to be Dean of the Senate, believing him to be its best and foremost man; but with Cato he came into hostile relations, owing to the following unfortunate circumstances. Titus had a brother, Lucius, who was unlike him in all other ways, and especially in his shameful addiction to pleasure and his utter contempt of decency."],[2,2,"This brother had as companion a young boy whom he loved, and took him about and kept him always in his train, whether he was commanding an army or administering a province. At some drinking party, then, this boy was playing the coquet with Lucius, and said he loved him so ardently that he had come away from a show of gladiators in order to be with him, although he had never in all his life seen a man killed; and he had done so, he said, because he cared more for his lover’s pleasure than for his own. Lucius was delighted at this, and said: Don’t worry about that! I will give thee thy heart’s desire."],[3,3,"Then ordering a man who had been condemned to death to be brought forth from his prison, and sending for a lictor, he commanded him to strike off the man’s head there in the banquet-hall. Valerius Antias, however, says it was not a lover, but a mistress whom Lucius thus sought to gratify. And Livy says that in a speech of Cato himself it is written that a Gaulish deserter had come to the door with his wife and children, and that Lucius admitted him into the banquet-hall and slew him with his own hand to gratify his lover."],[4,4,"This feature, however, was probably introduced by Cato to strengthen the force of his denunciation; for that it was not a deserter, but a prisoner, who was put to death, and one who had been condemned to die, is the testimony of many others, and especially of Cicero the orator in his treatise On Old Age, where he puts the story in the mouth of Cato himself."]]},"phrases":[[150,2,46,47,"c"]],"lex":{},"quotes":{}}
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his achievements in Greece and the war with Antiochus, Titus was appointed censor. This is the highest office at Rome, and in a manner the culmination of a political career. Titus had as colleague in this office a son of the Marcellus who had been five times consul, and the two censors ejected from the senate four men of lesser note, and received into citizenship all who offered themselves for enrolment, provided they were born of free parents. To this step they were forced by the tribune Terentius Culeo, who wanted to spite the nobility and so persuaded the people to vote the measure."],[1,1,"The two men of his time who were most notable and had the greatest influence in the city, Scipio Africanus and Marcus Cato, were at variance with one another. Of these, Titus appointed Scipio to be Dean of the Senate, believing him to be its best and foremost man; but with Cato he came into hostile relations, owing to the following unfortunate circumstances. Titus had a brother, Lucius, who was unlike him in all other ways, and especially in his shameful addiction to pleasure and his utter contempt of decency."],[2,2,"This brother had as companion a young boy whom he loved, and took him about and kept him always in his train, whether he was commanding an army or administering a province. At some drinking party, then, this boy was playing the coquet with Lucius, and said he loved him so ardently that he had come away from a show of gladiators in order to be with him, although he had never in all his life seen a man killed; and he had done so, he said, because he cared more for his lover’s pleasure than for his own. Lucius was delighted at this, and said: Don’t worry about that! I will give thee thy heart’s desire."],[3,3,"Then ordering a man who had been condemned to death to be brought forth from his prison, and sending for a lictor, he commanded him to strike off the man’s head there in the banquet-hall. Valerius Antias, however, says it was not a lover, but a mistress whom Lucius thus sought to gratify. And Livy says that in a speech of Cato himself it is written that a Gaulish deserter had come to the door with his wife and children, and that Lucius admitted him into the banquet-hall and slew him with his own hand to gratify his lover."],[4,4,"This feature, however, was probably introduced by Cato to strengthen the force of his denunciation; for that it was not a deserter, but a prisoner, who was put to death, and one who had been condemned to die, is the testimony of many others, and especially of Cicero the orator in his treatise On Old Age, where he puts the story in the mouth of Cato himself."]]},"phrases":[],"lex":{},"quotes":{}}

text/titus-flamininus/19.json

@@ -1 +1 @@
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view of this, when Cato became censor and was purging the senate of its unworthy members, he expelled from it Lucius Flamininus, although he was a man of consular dignity, and although his brother Titus was thought to be involved in his disgrace. Therefore the two brothers came before the people in lowly garb and bathed in tears, and made what seemed a reasonable request of their fellow citizens, namely, that Cato should state the reasons which had led him to visit a noble house with a disgrace so great."],[1,1,"Without any hesitation, then, Cato came forward, and standing with his colleague before Titus, asked him if he knew about the banquet. Titus said he did not, whereupon Cato related the incident and formally challenged Lucius to say whether any part of the story told was not true. But Lucius was dumb, and the people therefore saw that he had been justly disgraced, and gave Cato a splendid escort away from the rostra."],[2,2,"Titus, however, was so affected by the misfortune of his brother that he leagued himself with those who had long hated Cato, and after getting the upper hand in the senate, revoked and annulled all the public rentals and leases and contracts which Cato had made, besides bringing many heavy indictments against him. That he acted the part of a good man or a good citizen I cannot affirm, in thus cherishing an incurable hatred against a lawful magistrate and a most excellent citizen on account of a man who, though a kinsman, was nevertheless unworthy and had suffered only what he deserved."],[3,3,"However, as the Roman people was once enjoying a spectacle in the theatre, and the senate, according to custom, had seats of honour in the foremost rows, Lucius was seen sitting somewhere in the rear among the poor and lowly, and excited men’s pity. The multitude could not bear the sight, but kept shouting to him to change his place, until he did change his place, and was received among their own number by the men of consular rank."]]},"phrases":[[144,0,48,49,"c"]],"lex":{},"quotes":{}}
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view of this, when Cato became censor and was purging the senate of its unworthy members, he expelled from it Lucius Flamininus, although he was a man of consular dignity, and although his brother Titus was thought to be involved in his disgrace. Therefore the two brothers came before the people in lowly garb and bathed in tears, and made what seemed a reasonable request of their fellow citizens, namely, that Cato should state the reasons which had led him to visit a noble house with a disgrace so great."],[1,1,"Without any hesitation, then, Cato came forward, and standing with his colleague before Titus, asked him if he knew about the banquet. Titus said he did not, whereupon Cato related the incident and formally challenged Lucius to say whether any part of the story told was not true. But Lucius was dumb, and the people therefore saw that he had been justly disgraced, and gave Cato a splendid escort away from the rostra."],[2,2,"Titus, however, was so affected by the misfortune of his brother that he leagued himself with those who had long hated Cato, and after getting the upper hand in the senate, revoked and annulled all the public rentals and leases and contracts which Cato had made, besides bringing many heavy indictments against him. That he acted the part of a good man or a good citizen I cannot affirm, in thus cherishing an incurable hatred against a lawful magistrate and a most excellent citizen on account of a man who, though a kinsman, was nevertheless unworthy and had suffered only what he deserved."],[3,3,"However, as the Roman people was once enjoying a spectacle in the theatre, and the senate, according to custom, had seats of honour in the foremost rows, Lucius was seen sitting somewhere in the rear among the poor and lowly, and excited men’s pity. The multitude could not bear the sight, but kept shouting to him to change his place, until he did change his place, and was received among their own number by the men of consular rank."]]},"phrases":[],"lex":{},"quotes":{}}

text/titus-flamininus/2.json

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success more than anything else so exalted his ambition that he ignored the intervening offices which young men generally sought, the offices of tribune, praetor, and aedile, and thought himself worthy at once of a consulship; so he became a candidate for that office, with the eager support of his colonists. But the tribunes Fulvius and Manius opposed his course, and said that it was a monstrous thing for a young man to force his way into the highest office contrary to the laws, before he had been initiated, as it were, into the first rites and mysteries of government."],[1,1,"The senate, however, referred the matter to the votes of the people, and the people elected him consul along with Sextus Aelius, although he was not yet thirty years old. The lot assigned him to the war with Philip and the Macedonians, and it was a marvellous piece of good fortune for the Romans that he was thus designated for a field of activity where the people did not require a leader relying entirely upon war and violence, but were rather to be won over by persuasion and friendly intercourse."],[2,2,"For the realm of Macedonia afforded Philip a sufficiently strong force for actual battle, but in a war of long duration his phalanx was dependent for its vigour, its support, its places of refuge, and in a word for its entire effectiveness, upon the states of Greece, and unless these were detached from Philip, the war with him would not be a matter of a single battle."],[3,3,"Greece, however, had not yet been brought into much contact with the Romans, and now for the first time was drawn into political relations with them. Unless, therefore, the Roman commander had been a man of native goodness who relied upon argument more than upon war, and unless he had been persuasive when he asked an audience and kind when he granted one, ever laying the greatest stress upon what was right and just, Greece would not so easily have been satisfied with a foreign supremacy instead of those to which she had been accustomed. However, this will be made clear in the story of his achievements."]]},"phrases":[[144,3,23,24,"c"],[150,2,43,44,"c"]],"lex":{},"quotes":{}}
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success more than anything else so exalted his ambition that he ignored the intervening offices which young men generally sought, the offices of tribune, praetor, and aedile, and thought himself worthy at once of a consulship; so he became a candidate for that office, with the eager support of his colonists. But the tribunes Fulvius and Manius opposed his course, and said that it was a monstrous thing for a young man to force his way into the highest office contrary to the laws, before he had been initiated, as it were, into the first rites and mysteries of government."],[1,1,"The senate, however, referred the matter to the votes of the people, and the people elected him consul along with Sextus Aelius, although he was not yet thirty years old. The lot assigned him to the war with Philip and the Macedonians, and it was a marvellous piece of good fortune for the Romans that he was thus designated for a field of activity where the people did not require a leader relying entirely upon war and violence, but were rather to be won over by persuasion and friendly intercourse."],[2,2,"For the realm of Macedonia afforded Philip a sufficiently strong force for actual battle, but in a war of long duration his phalanx was dependent for its vigour, its support, its places of refuge, and in a word for its entire effectiveness, upon the states of Greece, and unless these were detached from Philip, the war with him would not be a matter of a single battle."],[3,3,"Greece, however, had not yet been brought into much contact with the Romans, and now for the first time was drawn into political relations with them. Unless, therefore, the Roman commander had been a man of native goodness who relied upon argument more than upon war, and unless he had been persuasive when he asked an audience and kind when he granted one, ever laying the greatest stress upon what was right and just, Greece would not so easily have been satisfied with a foreign supremacy instead of those to which she had been accustomed. However, this will be made clear in the story of his achievements."]]},"phrases":[],"lex":{},"quotes":{}}

text/titus-flamininus/21.json

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are the accounts of the death of Hannibal. When the story of it was brought to the senate, many of them thought the conduct of Titus odious, officious, and cruel; for he had killed Hannibal when he was like a bird permitted to live a tame and harmless life because too old to fly and without a tail, and there had been no necessity for his doing this, but he did it to win fame, that his name might be associated with the death of Hannibal."],[1,1,"Men also pointed to the clemency and magnanimity of Scipio Africanus and admired it all the more, since after defeating a Hannibal who had not been conquered before and was filling Africa with fear, he neither drove him from the country nor demanded his surrender by his fellow citizens, nay, he actually gave him a kindly greeting when he held conference with him before the battle, and after the battle, in making terms of peace, he did not insult or trample upon the fortunes of his foe."],[2,2,"Moreover, we are told that the two men met again at Ephesus, and in the first place, that when, as they were walking about together, Hannibal took the side which more properly belonged to Scipio as the superior, Scipio suffered it and walked about without paying any heed to it; and again, that when they fell to discussing generals and Hannibal declared Alexander to have been the mightiest of generals, and next to him Pyrrhus, and third himself, Scipio asked with a quiet smile, And what wouldst thou have said if I had not conquered thee?"],[3,3,"To which Hannibal replied, In that case, Scipio, I should not have counted myself third, but first of generals. Such conduct on the part of Scipio most people admired, and they blamed Titus for having laid violent hands on one whom another had slain. But some there were who praised what he had done and thought that Hannibal, as long as he was alive, was a consuming fire which needed only to be fanned;"],[4,4,"for when he was in his prime, they said, it was not his body nor his arm that had been formidable to the Romans, but his ability and experience coupled with his ingrained bitterness and hostility, and from these naught is subtracted by old age, but the natural characteristics remain unchanged: whereas fortune does not remain the same, but changes sides, and summons with hope to fresh undertakings those whom hatred makes perpetual foes."],[5,5,"And subsequent events were perhaps still more a justification of Titus; for Aristonicus, the son of a harpist’s daughter, used his reputed connection with Eumenes to fill all Asia with wars and rebellions, and Mithridates, notwithstanding his defeats by Sulla and Fimbria and his great losses in armies and generals, rose once more to be a formidable antagonist of Lucullus by land and sea."],[6,6,"However, not even Hannibal was reduced to a lower level than Caius Marius. For Hannibal had a king as his friend, and his days as usual were occupied with ships and horses and the care of soldiers; whereas Marius in his misfortunes was a laughingstock to the Romans as he wandered about and begged his way in Africa, though after a little while he was in Rome with his axes at their necks and his rods at their backs, and they were humbly begging his mercy. So true is it that nothing in the present is either small or great in view of what may happen in the future, but change, like life, can only end with death."],[7,7,"For this reason some say that Titus did not take this step on his own account, but that he was sent as ambassador with Lucius Scipio, and their embassy had no other object than the death of Hannibal. We do not find that Titus was active after this, either as statesman or soldier, and his end was a peaceful one. It is therefore time to think of our comparison."]]},"phrases":[[144,1,35,38,"c"],[144,2,31,35,"c"]],"lex":{},"quotes":{},"notes":{"2":["ἐκείνῳ Coraës and Bekker, after Reiske: εἶναι. Blass corrects to προήκουσαν ἐν ἀ. τάξιν."]}}
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are the accounts of the death of Hannibal. When the story of it was brought to the senate, many of them thought the conduct of Titus odious, officious, and cruel; for he had killed Hannibal when he was like a bird permitted to live a tame and harmless life because too old to fly and without a tail, and there had been no necessity for his doing this, but he did it to win fame, that his name might be associated with the death of Hannibal."],[1,1,"Men also pointed to the clemency and magnanimity of Scipio Africanus and admired it all the more, since after defeating a Hannibal who had not been conquered before and was filling Africa with fear, he neither drove him from the country nor demanded his surrender by his fellow citizens, nay, he actually gave him a kindly greeting when he held conference with him before the battle, and after the battle, in making terms of peace, he did not insult or trample upon the fortunes of his foe."],[2,2,"Moreover, we are told that the two men met again at Ephesus, and in the first place, that when, as they were walking about together, Hannibal took the side which more properly belonged to Scipio as the superior, Scipio suffered it and walked about without paying any heed to it; and again, that when they fell to discussing generals and Hannibal declared Alexander to have been the mightiest of generals, and next to him Pyrrhus, and third himself, Scipio asked with a quiet smile, And what wouldst thou have said if I had not conquered thee?"],[3,3,"To which Hannibal replied, In that case, Scipio, I should not have counted myself third, but first of generals. Such conduct on the part of Scipio most people admired, and they blamed Titus for having laid violent hands on one whom another had slain. But some there were who praised what he had done and thought that Hannibal, as long as he was alive, was a consuming fire which needed only to be fanned;"],[4,4,"for when he was in his prime, they said, it was not his body nor his arm that had been formidable to the Romans, but his ability and experience coupled with his ingrained bitterness and hostility, and from these naught is subtracted by old age, but the natural characteristics remain unchanged: whereas fortune does not remain the same, but changes sides, and summons with hope to fresh undertakings those whom hatred makes perpetual foes."],[5,5,"And subsequent events were perhaps still more a justification of Titus; for Aristonicus, the son of a harpist’s daughter, used his reputed connection with Eumenes to fill all Asia with wars and rebellions, and Mithridates, notwithstanding his defeats by Sulla and Fimbria and his great losses in armies and generals, rose once more to be a formidable antagonist of Lucullus by land and sea."],[6,6,"However, not even Hannibal was reduced to a lower level than Caius Marius. For Hannibal had a king as his friend, and his days as usual were occupied with ships and horses and the care of soldiers; whereas Marius in his misfortunes was a laughingstock to the Romans as he wandered about and begged his way in Africa, though after a little while he was in Rome with his axes at their necks and his rods at their backs, and they were humbly begging his mercy. So true is it that nothing in the present is either small or great in view of what may happen in the future, but change, like life, can only end with death."],[7,7,"For this reason some say that Titus did not take this step on his own account, but that he was sent as ambassador with Lucius Scipio, and their embassy had no other object than the death of Hannibal. We do not find that Titus was active after this, either as statesman or soldier, and his end was a peaceful one. It is therefore time to think of our comparison."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"2":["ἐκείνῳ Coraës and Bekker, after Reiske: εἶναι. Blass corrects to προήκουσαν ἐν ἀ. τάξιν."]}}

text/titus-flamininus/9.json

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to begin with, gave rise to mutual quarrels and recriminations; put afterwards the Aetolians vexed Titus more and more by ascribing the victory to themselves and prepossessing the minds of the Greeks with the fame of it, so that they were mentioned first in the writings and songs of poets and historians who celebrated the event."],[1,1,"Of these the one most in vogue was the following epigram in elegiac verses:— Unwept and without graves are we, O traveller, who on this ridge of Thessaly lie dead, in number thirty thousand, subdued by the sword of the Aetolians, and of the Latins whom Titus led from spacious Italy, Emathia’s great bane. And the bold spirit that Philip had displayed was gone; it showed itself more agile than swift deer."],[2,2,"This poem was composed by Alcaeus in mockery of Philip, and its author exaggerated the number of the slain; however, being recited in many places and by many persons, it gave more annoyance to Titus than to Philip. For Philip simply made fun of Alcaeus with an answering elegiac distich:— Leafless and without bark, O traveller, on this ridge A cross is planted for Alcaeus, and it towers in the sun;"],[3,3,"but Titus was ambitious to stand well with the Greeks, and such things irritated him beyond measure. For this reason he conducted the rest of his business by himself, and made very little account of the Aetolians. They on their part were displeased at this, and when Titus received an embassy from the Macedonian king with proposals for an agreement, they went round to the other cities vociferously charging him with selling peace to Philip, when it was in his power to eradicate the war entirely and destroy a power by which the Greek world had first been enslaved."],[4,4,"While the Aetolians were making these charges and trying to make trouble among the Roman allies, Philip himself removed all grounds for suspicion by coming to terms and putting himself and his realm in the hands of Titus and the Romans. And in this manner Titus put an end to the war; he returned to Philip his kingdom of Macedonia, but ordained that be should keep aloof from Greece, exacted from him an indemnity of a thousand talents, took away all his ships except ten, and taking one of his sons, Demetrius, to serve as hostage, sent him off to Rome, thus providing in the best manner for the present and anticipating the future."],[5,5,"For Hannibal the African, a most inveterate enemy of Rome and an exile from his native country, had already at that time come to the court of King Antiochus, and was trying to incite him to further achievements while fortune gave his power successful course. Antiochus himself also, in consequence of the magnitude of his achievements, by which he had won the title of Great, was already fixing his eyes on universal dominion, and had a particular hostility to the Romans."],[6,6,"Therefore, had not Titus, in view of all this, made favourable terms of peace, and had the war with Antiochus in Greece found the war with Philip still in progress there, and had a common cause brought these two greatest and most powerful kings of the time into alliance against Rome, that city would have undergone fresh struggles and dangers not inferior to those which marked her war with Hannibal."],[7,7,"But as it was, by interposing an opportune peace between the two wars, and by cutting short the existing war before the threatening war began, Titus took away the last hope from Philip, and the first from Antiochus."]]},"phrases":[[144,3,32,34,"c"]],"lex":{},"quotes":{},"notes":{"3":["τοῦτο ἐκεῖνοι Coraës, with the MSS.: τοῦτο ἐκεῖνο after Reiske."]}}
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to begin with, gave rise to mutual quarrels and recriminations; put afterwards the Aetolians vexed Titus more and more by ascribing the victory to themselves and prepossessing the minds of the Greeks with the fame of it, so that they were mentioned first in the writings and songs of poets and historians who celebrated the event."],[1,1,"Of these the one most in vogue was the following epigram in elegiac verses:— Unwept and without graves are we, O traveller, who on this ridge of Thessaly lie dead, in number thirty thousand, subdued by the sword of the Aetolians, and of the Latins whom Titus led from spacious Italy, Emathia’s great bane. And the bold spirit that Philip had displayed was gone; it showed itself more agile than swift deer."],[2,2,"This poem was composed by Alcaeus in mockery of Philip, and its author exaggerated the number of the slain; however, being recited in many places and by many persons, it gave more annoyance to Titus than to Philip. For Philip simply made fun of Alcaeus with an answering elegiac distich:— Leafless and without bark, O traveller, on this ridge A cross is planted for Alcaeus, and it towers in the sun;"],[3,3,"but Titus was ambitious to stand well with the Greeks, and such things irritated him beyond measure. For this reason he conducted the rest of his business by himself, and made very little account of the Aetolians. They on their part were displeased at this, and when Titus received an embassy from the Macedonian king with proposals for an agreement, they went round to the other cities vociferously charging him with selling peace to Philip, when it was in his power to eradicate the war entirely and destroy a power by which the Greek world had first been enslaved."],[4,4,"While the Aetolians were making these charges and trying to make trouble among the Roman allies, Philip himself removed all grounds for suspicion by coming to terms and putting himself and his realm in the hands of Titus and the Romans. And in this manner Titus put an end to the war; he returned to Philip his kingdom of Macedonia, but ordained that be should keep aloof from Greece, exacted from him an indemnity of a thousand talents, took away all his ships except ten, and taking one of his sons, Demetrius, to serve as hostage, sent him off to Rome, thus providing in the best manner for the present and anticipating the future."],[5,5,"For Hannibal the African, a most inveterate enemy of Rome and an exile from his native country, had already at that time come to the court of King Antiochus, and was trying to incite him to further achievements while fortune gave his power successful course. Antiochus himself also, in consequence of the magnitude of his achievements, by which he had won the title of Great, was already fixing his eyes on universal dominion, and had a particular hostility to the Romans."],[6,6,"Therefore, had not Titus, in view of all this, made favourable terms of peace, and had the war with Antiochus in Greece found the war with Philip still in progress there, and had a common cause brought these two greatest and most powerful kings of the time into alliance against Rome, that city would have undergone fresh struggles and dangers not inferior to those which marked her war with Hannibal."],[7,7,"But as it was, by interposing an opportune peace between the two wars, and by cutting short the existing war before the threatening war began, Titus took away the last hope from Philip, and the first from Antiochus."]]},"phrases":[],"lex":{},"quotes":{},"notes":{"3":["τοῦτο ἐκεῖνοι Coraës, with the MSS.: τοῦτο ἐκεῖνο after Reiske."]}}

text/titus/2.json

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say the things which fit sound doctrine,"],[1,1,"that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience:"],[2,2,"and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;"],[3,3,"that they may train the young women to love their husbands, to love their children,"],[4,4,"to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed."],[5,5,"Likewise, exhort the younger men to be sober-minded;"],[6,6,"in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,"],[7,7,"and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us."],[8,8,"Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;"],[9,9,"not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things."],[10,10,"For the grace of God has appeared, bringing salvation to all men,"],[11,11,"instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;"],[12,12,"looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;"],[13,13,"who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works."],[14,14,"Say these things and exhort and reprove with all authority. Let no man despise you."]]},"phrases":[[189,4,16,18,"c"]],"lex":{"1":[13337],"2":[52673],"3":[10143,29952,106606],"4":[24078],"6":[37116,71870],"7":[5707,71871],"9":[15285],"11":[53269],"12":[306,17966],"13":[39959,71872,111216],"14":[24114]},"quotes":{"3":[["quoted_by","clement-of-alexandria",4,127]],"4":[["quoted_by","clement-of-alexandria",4,127]],"10":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"11":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"12":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]]},"notecited":{"6":[["eusebius-of-caesarea",7,"30","Tit. 2, 7"]],"13":[["barnabas",14,"5","Tit. 2, 14"]],"11":[["didache-xii-apostolorum",1,"3","I Pet. 2, 11; cf. Tit. 2, 12"],["origen-commentary-on-matthew-books-12-14",12,"36","1–152, 14 Vgl. C luc Nr. 30 Or. — 1—152, 10 Vgl. Β (Matthaei) 11—19 An. - Iff Vgl. Harnack TU. 42, 4, 111 — 6ff Vgl. II. Kor. 4, 18 - 23 Vgl. II. Kor. 4,18 — 23f Vgl. I. Joh. 2, 15 - 26 Vgl. Tit. 2, 12 — 33ff Vgl. Marc. 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say the things which fit sound doctrine,"],[1,1,"that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience:"],[2,2,"and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;"],[3,3,"that they may train the young women to love their husbands, to love their children,"],[4,4,"to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed."],[5,5,"Likewise, exhort the younger men to be sober-minded;"],[6,6,"in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,"],[7,7,"and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us."],[8,8,"Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;"],[9,9,"not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things."],[10,10,"For the grace of God has appeared, bringing salvation to all men,"],[11,11,"instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;"],[12,12,"looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;"],[13,13,"who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works."],[14,14,"Say these things and exhort and reprove with all authority. Let no man despise you."]]},"phrases":[[188,4,16,18,"c"]],"lex":{"1":[13337],"2":[52673],"3":[10143,29952,106606],"4":[24078],"6":[37116,71870],"7":[5707,71871],"9":[15285],"11":[53269],"12":[306,17966],"13":[39959,71872,111216],"14":[24114]},"quotes":{"3":[["quoted_by","clement-of-alexandria",4,127]],"4":[["quoted_by","clement-of-alexandria",4,127]],"10":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"11":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"12":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]]},"notecited":{"6":[["eusebius-of-caesarea",7,"30","Tit. 2, 7"]],"13":[["barnabas",14,"5","Tit. 2, 14"]],"11":[["didache-xii-apostolorum",1,"3","I Pet. 2, 11; cf. Tit. 2, 12"],["origen-commentary-on-matthew-books-12-14",12,"36","1–152, 14 Vgl. C luc Nr. 30 Or. — 1—152, 10 Vgl. Β (Matthaei) 11—19 An. - Iff Vgl. Harnack TU. 42, 4, 111 — 6ff Vgl. II. Kor. 4, 18 - 23 Vgl. II. Kor. 4,18 — 23f Vgl. I. Joh. 2, 15 - 26 Vgl. Tit. 2, 12 — 33ff Vgl. Marc. 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text/titus/3.json

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them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,"],[1,1,"to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men."],[2,2,"For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another."],[3,3,"But when the kindness of God our Savior and his love toward mankind appeared,"],[4,4,"not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,"],[5,5,"which he poured out on us richly, through Jesus Christ our Savior;"],[6,6,"that, being justified by his grace, we might be made heirs according to the hope of eternal life."],[7,7,"This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;"],[8,8,"but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain."],[9,9,"Avoid a factious man after a first and second warning;"],[10,10,"knowing that such a one is perverted, and sins, being self-condemned."],[11,11,"When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there."],[12,12,"Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them."],[13,13,"Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful."],[14,14,"All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen."]]},"phrases":[[63,6,9,10,"c"],[66,4,21,22,"c"],[144,7,2,4,"c"]],"lex":{"1":[10427],"2":[10310,11407,27078],"3":[28888,42149],"4":[5434,54774,122521,137983,139089],"7":[9942],"8":[516,41674],"14":[551]},"quotes":{"2":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0],["quoted_by","origen-contra-celsum",1,63]],"3":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0],["quoted_by","origen-contra-celsum",1,63]],"4":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"5":[["quoted_by","epistulae-interpolatae-et-epistulae-supp",11,0],["quoted_by","epistula-ad-philippenses",1,0],["quoted_by","generalis-elementaria-introductio",2,14],["quoted_by","origen-contra-celsum",1,63]],"9":[["quoted_by","eusebius-of-caesarea",4,14],["quoted_by","libros-quinque-adversus-haereses",1,9],["quoted_by","historia-ecclesiastica",4,72],["quoted_by","origen-contra-celsum",5,62]],"10":[["quoted_by","eusebius-of-caesarea",4,14],["quoted_by","historia-ecclesiastica",4,72],["quoted_by","origen-contra-celsum",5,62]]},"notecited":{"4":[["eusebius-of-caesarea",10,"4","Tit. 3, 5"],["symposium-sive-convivium-decem-virginum",1,"3","2 Plato Tim. 89 D — 10 vgl. 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them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,"],[1,1,"to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men."],[2,2,"For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another."],[3,3,"But when the kindness of God our Savior and his love toward mankind appeared,"],[4,4,"not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,"],[5,5,"which he poured out on us richly, through Jesus Christ our Savior;"],[6,6,"that, being justified by his grace, we might be made heirs according to the hope of eternal life."],[7,7,"This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;"],[8,8,"but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain."],[9,9,"Avoid a factious man after a first and second warning;"],[10,10,"knowing that such a one is perverted, and sins, being self-condemned."],[11,11,"When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there."],[12,12,"Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them."],[13,13,"Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful."],[14,14,"All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen."]]},"phrases":[[63,6,9,10,"c"],[66,4,21,22,"c"]],"lex":{"1":[10427],"2":[10310,11407,27078],"3":[28888,42149],"4":[5434,54774,122521,137983,139089],"7":[9942],"8":[516,41674],"14":[551]},"quotes":{"2":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0],["quoted_by","origen-contra-celsum",1,63]],"3":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0],["quoted_by","origen-contra-celsum",1,63]],"4":[["quoted_by","work",1,0],["quoted_by","protrepticus",1,0]],"5":[["quoted_by","epistulae-interpolatae-et-epistulae-supp",11,0],["quoted_by","epistula-ad-philippenses",1,0],["quoted_by","generalis-elementaria-introductio",2,14],["quoted_by","origen-contra-celsum",1,63]],"9":[["quoted_by","eusebius-of-caesarea",4,14],["quoted_by","libros-quinque-adversus-haereses",1,9],["quoted_by","historia-ecclesiastica",4,72],["quoted_by","origen-contra-celsum",5,62]],"10":[["quoted_by","eusebius-of-caesarea",4,14],["quoted_by","historia-ecclesiastica",4,72],["quoted_by","origen-contra-celsum",5,62]]},"notecited":{"4":[["eusebius-of-caesarea",10,"4","Tit. 3, 5"],["symposium-sive-convivium-decem-virginum",1,"3","2 Plato Tim. 89 D — 10 vgl. Gen. 2, 24. 21 — 14 Ephes. 5, 27. 26 — 18 Plato Symp. 209 C E — 19 Gen. 1, 28 — 24 Tit. 3, 5"],["origen-commentary-on-matthew-books-12-14",13,"27","2 Vgl. Jes. 49, 22 f und Gal. 4, 2 – 6 ff Vgl. Harnack TU. 42, 4, 134 A. 2 – 11 Vgl. Tit. 3, 5 – 13 I. Petr. 2, 2 – 21 Röm. 8, 29 –22 Vgl. Phil. 3, 21 6 ζητήσαιεν Η 7/8 μικρῶν ὑπὸ τοῦ σωτῆρος Μ 11 λουτροῦ + τῆς Μ 12 ᾧ] <"],["origen-commentary-on-matthew-books-12-14",13,"28","1 Vgl. Tit. 3, 5 — 3 f Vgl. 1. Kor. 3, 1 — 4 ff Vgl. Tit. 3, 3 — 8 ff Vgl. I. Kor. 6, 9 f — 30 ff Vgl. Orig. hom. XXXV in Luc. (IX. 208, 26 ff): secundum meritum enim corum, quorum angeli sunt, aut semper aut nunquam. ce"]],"0":[["epistula-i-ad-corinthios",2,"7","Tit. 3, 1"],["epistula-i-ad-corinthios",33,"1","Tit. 3, 1"],["epistula-i-ad-corinthios",34,"4","Tit. 3, 1"],["theodoretus-historia-ecclesiastica",4,"8","1 f Matth. 22, 21 — ὁ Rom. 13, 8. ι Thess. 4, 9 (Joh. 13, 34. 15, 12 u. 17) — 7—9 vgl. Ephes. 6, —18 Tit. 1, 11? — 10—12 vgl. Rom. 13, 1 f. 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text/tobit/1.json

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".",1,[]]]]],"sections":{"t1":[[0,0,"The book of the words of Tobit, the son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali;"],[1,1,"who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser."],[2,2,"I Tobit have walked all the days of my life in the way of truth and justice, and I did many alms-deeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians."],[3,3,"And when I was in mine own country, in the land of Israel, being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, and, where the temple of the habitation of the most High was consecrated and built for all ages."],[4,4,"Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal."],[5,5,"But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the first-fruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron."],[6,6,"The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:"],[7,7,"and the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father."],[8,8,"Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias."],[9,9,"And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles."],[10,10,"But I kept myself from eating;"],[11,11,"because I remembered God with all my heart."],[12,12,"And the most High gave me grace and favour before Enemessar, so that I was his purveyor."],[13,13,"And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media, ten talents of silver."],[14,14,"Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media."],[15,15,"And in the time of Enemessar I gave many alms to my brethren, and gave my bread to the hungry,"],[16,16,"and my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him."],[17,17,"And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king."],[18,18,"And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear."],[19,19,"Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias."],[20,20,"And there passed not fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father's accounts, and over all his affairs, Achiacharus my brother Anael's son."],[21,21,"And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother's son."]]},"phrases":[[148,7,1,5,"c"]],"lex":{"5":[15978,203844],"10":[41110],"12":[7675],"14":[97659],"18":[28932],"20":[203857],"21":[15936,89851,195802]},"quotes":{"3":[["quoted_by","ephesians",3,20]]}}
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".",1,[]]]]],"sections":{"t1":[[0,0,"The book of the words of Tobit, the son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali;"],[1,1,"who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser."],[2,2,"I Tobit have walked all the days of my life in the way of truth and justice, and I did many alms-deeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians."],[3,3,"And when I was in mine own country, in the land of Israel, being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, and, where the temple of the habitation of the most High was consecrated and built for all ages."],[4,4,"Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal."],[5,5,"But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the first-fruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron."],[6,6,"The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:"],[7,7,"and the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father."],[8,8,"Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias."],[9,9,"And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles."],[10,10,"But I kept myself from eating;"],[11,11,"because I remembered God with all my heart."],[12,12,"And the most High gave me grace and favour before Enemessar, so that I was his purveyor."],[13,13,"And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media, ten talents of silver."],[14,14,"Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media."],[15,15,"And in the time of Enemessar I gave many alms to my brethren, and gave my bread to the hungry,"],[16,16,"and my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him."],[17,17,"And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king."],[18,18,"And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear."],[19,19,"Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias."],[20,20,"And there passed not fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father's accounts, and over all his affairs, Achiacharus my brother Anael's son."],[21,21,"And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother's son."]]},"phrases":[],"lex":{"5":[15978,203844],"10":[41110],"12":[7675],"14":[97659],"18":[28932],"20":[203857],"21":[15936,89851,195802]},"quotes":{"3":[["quoted_by","ephesians",3,20]]}}

text/tobit/12.json

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Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more."],[1,1,"And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:"],[2,2,"for he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise healed thee."],[3,3,"Then the old man said, It is due unto him."],[4,4,"So he called the angel, and he said unto him, Take half of all that ye have brought, and go away in safety."],[5,5,"Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him."],[6,6,"It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you."],[7,7,"Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:"],[8,8,"for alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:"],[9,9,"but they that sin are enemies to their own life."],[10,10,"Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God."],[11,11,"Now therefore, when thou didst pray, and Sara thy daughter in law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise."],[12,12,"And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee."],[13,13,"And now God hath sent me to heal thee and Sara thy daughter in law."],[14,14,"I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One."],[15,15,"Then they were both troubled, and fell upon their faces: for they feared."],[16,16,"But he said unto them, Fear not, for it shall go well with you; praise God therefore."],[17,17,"For not of any favour of mine, but by the will of our God I came; wherefore praise him for ever."],[18,18,"All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision."],[19,19,"Now therefore give God thanks: for I go up to him that sent me; but write all things which are done in a book."],[20,20,"And when they arose, they saw him no more."],[21,21,"Then they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them."]]},"phrases":[[44,6,14,17,"c"],[186,14,0,1,"c"]],"lex":{"2":[353],"6":[29909],"8":[9314],"17":[71888]},"quotes":{"6":[["quoted_by","eusebius-of-caesarea",7,12],["quoted_by","historia-ecclesiastica",7,35],["quoted_by","origen-contra-celsum",5,18]],"10":[["quoted_by","eusebius-of-caesarea",7,12],["quoted_by","historia-ecclesiastica",7,35],["quoted_by","origen-contra-celsum",5,18]]},"notecited":{"6":[["eusebius-of-caesarea",7,"11","Tobit 12, 7"]]}}
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Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more."],[1,1,"And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:"],[2,2,"for he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise healed thee."],[3,3,"Then the old man said, It is due unto him."],[4,4,"So he called the angel, and he said unto him, Take half of all that ye have brought, and go away in safety."],[5,5,"Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him."],[6,6,"It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you."],[7,7,"Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:"],[8,8,"for alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:"],[9,9,"but they that sin are enemies to their own life."],[10,10,"Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God."],[11,11,"Now therefore, when thou didst pray, and Sara thy daughter in law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise."],[12,12,"And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee."],[13,13,"And now God hath sent me to heal thee and Sara thy daughter in law."],[14,14,"I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One."],[15,15,"Then they were both troubled, and fell upon their faces: for they feared."],[16,16,"But he said unto them, Fear not, for it shall go well with you; praise God therefore."],[17,17,"For not of any favour of mine, but by the will of our God I came; wherefore praise him for ever."],[18,18,"All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision."],[19,19,"Now therefore give God thanks: for I go up to him that sent me; but write all things which are done in a book."],[20,20,"And when they arose, they saw him no more."],[21,21,"Then they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them."]]},"phrases":[[44,6,14,17,"c"],[185,14,0,1,"c"]],"lex":{"2":[353],"6":[29909],"8":[9314],"17":[71888]},"quotes":{"6":[["quoted_by","eusebius-of-caesarea",7,12],["quoted_by","historia-ecclesiastica",7,35],["quoted_by","origen-contra-celsum",5,18]],"10":[["quoted_by","eusebius-of-caesarea",7,12],["quoted_by","historia-ecclesiastica",7,35],["quoted_by","origen-contra-celsum",5,18]]},"notecited":{"6":[["eusebius-of-caesarea",7,"11","Tobit 12, 7"]]}}

text/tobit/6.json

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as they went on their journey, they came in the evening to the river Tigris, and they lodged there."],[1,1,"And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him."],[2,2,"Then the angel said unto him, Take the fish. And the young man laid hold of the fish, and drew it to land."],[3,3,"To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely."],[4,4,"So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane."],[5,5,"Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gall of the fish?"],[6,6,"And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed."],[7,7,"As for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed."],[8,8,"And when they were come near to Rages,"],[9,9,"the angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife."],[10,10,"For to thee doth the right of her appertain, seeing thou only art of her kindred."],[11,11,"And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other."],[12,12,"Then the young man answered the angel, I have heard, brother Azarias, that this maid hath been given to seven men, who all died in the marriage chamber."],[13,13,"And now I am the only son of my father, and I am afraid, lest, if I go in unto her, I die, as the others before: for a wicked spirit loveth her, which hurteth no one except those which come unto her: wherefore I also fear lest I die, and bring my father's and my mother's life because of me to the grave with sorrow: for they have no other son to bury them."],[14,14,"Then the angel said to him, Dost thou not remember the precepts that thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage."],[15,15,"And when thou shalt come into the marriage chamber, thou shalt take the ashes of perfume, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke with it:"],[16,16,"and the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her. And he came to Ecbatane."]]},"phrases":[[144,14,40,44,"c"],[148,11,49,52,"c"]],"lex":{"9":[8108],"11":[3610],"12":[142632],"13":[70733]},"quotes":{}}
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as they went on their journey, they came in the evening to the river Tigris, and they lodged there."],[1,1,"And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him."],[2,2,"Then the angel said unto him, Take the fish. And the young man laid hold of the fish, and drew it to land."],[3,3,"To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely."],[4,4,"So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane."],[5,5,"Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gall of the fish?"],[6,6,"And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed."],[7,7,"As for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed."],[8,8,"And when they were come near to Rages,"],[9,9,"the angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife."],[10,10,"For to thee doth the right of her appertain, seeing thou only art of her kindred."],[11,11,"And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other."],[12,12,"Then the young man answered the angel, I have heard, brother Azarias, that this maid hath been given to seven men, who all died in the marriage chamber."],[13,13,"And now I am the only son of my father, and I am afraid, lest, if I go in unto her, I die, as the others before: for a wicked spirit loveth her, which hurteth no one except those which come unto her: wherefore I also fear lest I die, and bring my father's and my mother's life because of me to the grave with sorrow: for they have no other son to bury them."],[14,14,"Then the angel said to him, Dost thou not remember the precepts that thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage."],[15,15,"And when thou shalt come into the marriage chamber, thou shalt take the ashes of perfume, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke with it:"],[16,16,"and the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her. And he came to Ecbatane."]]},"phrases":[],"lex":{"9":[8108],"11":[3610],"12":[142632],"13":[70733]},"quotes":{}}

text/tobit/7.json

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he came to the house of Raguel; and Sara met him: and saluted him, and he them; and she brought them into the house."],[1,1,"Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin!"],[2,2,"And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthali, which are captives in Nineve."],[3,3,"Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health?"],[4,4,"And they said, He is both alive, and in good health: and Tobias said, He is my father."],[5,5,"Then Raguel leaped up, and kissed him, and wept,"],[6,6,"and blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept."],[7,7,"And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched."],[8,8,"So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:"],[9,9,"for it is meet that thou shouldest marry my daughter: nevertheless I will declare unto thee the truth."],[10,10,"I have given my daughter in marriage to seven men, who died that night they came in unto her: nevertheless for the present be merry. But Tobias said, I will eat nothing here, till we agree and swear one to another."],[11,11,"And Raguel said, Then take her from henceforth according to the manner, for thou art her cousin, and she is thine, and the merciful God give you good success in all things."],[12,12,"Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;"],[13,13,"and called Edna his wife, and took paper, and did write an instrument of covenants, and sealed it."],[14,14,"Then they began to eat."],[15,15,"After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither."],[16,16,"Which when she had done as he had bidden her, she brought her thither: and she wept, and she received the tears of her daughter, and said unto her,"],[17,17,"Be of good comfort, my daughter; the Lord of heaven and earth give thee joy for this thy sorrow: be of good comfort, my daughter."]]},"phrases":[[64,6,13,14,"c"],[148,9,16,17,"c"]],"lex":{"0":[40863],"13":[28791]},"quotes":{}}
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he came to the house of Raguel; and Sara met him: and saluted him, and he them; and she brought them into the house."],[1,1,"Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin!"],[2,2,"And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthali, which are captives in Nineve."],[3,3,"Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health?"],[4,4,"And they said, He is both alive, and in good health: and Tobias said, He is my father."],[5,5,"Then Raguel leaped up, and kissed him, and wept,"],[6,6,"and blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept."],[7,7,"And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched."],[8,8,"So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:"],[9,9,"for it is meet that thou shouldest marry my daughter: nevertheless I will declare unto thee the truth."],[10,10,"I have given my daughter in marriage to seven men, who died that night they came in unto her: nevertheless for the present be merry. But Tobias said, I will eat nothing here, till we agree and swear one to another."],[11,11,"And Raguel said, Then take her from henceforth according to the manner, for thou art her cousin, and she is thine, and the merciful God give you good success in all things."],[12,12,"Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;"],[13,13,"and called Edna his wife, and took paper, and did write an instrument of covenants, and sealed it."],[14,14,"Then they began to eat."],[15,15,"After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither."],[16,16,"Which when she had done as he had bidden her, she brought her thither: and she wept, and she received the tears of her daughter, and said unto her,"],[17,17,"Be of good comfort, my daughter; the Lord of heaven and earth give thee joy for this thy sorrow: be of good comfort, my daughter."]]},"phrases":[[64,6,13,14,"c"]],"lex":{"0":[40863],"13":[28791]},"quotes":{}}

text/tobit/8.json

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when they had supped, they brought Tobias in unto her."],[1,1,"And as he went, he remembered the words of Raphael, and took the ashes of the perfumes, and put the heart and the liver of the fish thereupon, and made a smoke therewith."],[2,2,"The which smell when the evil spirit had smelled, he fled into the utmost parts of Egypt, and the angel bound him."],[3,3,"And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us."],[4,4,"Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures."],[5,5,"Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself."],[6,6,"And now, O Lord, I take not this my sister for lust, but uprightly: therefore mercifully ordain that we may become aged together."],[7,7,"And she said with him, Amen."],[8,8,"So they slept both that night. And Raguel arose, and went and made a grave,"],[9,9,"saying, I fear lest he also be dead."],[10,10,"But when Raguel was come into his house,"],[11,11,"he said unto his wife Edna, Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it."],[12,12,"So the maid opened the door, and went in, and found them both asleep,"],[13,13,"and came forth, and told them that he was alive."],[14,14,"Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise: therefore let thy saints praise thee with all thy creatures: and let all thine angels and thine elect praise thee for ever."],[15,15,"Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy."],[16,16,"Thou art to be praised, because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy."],[17,17,"Then Raguel bade his servants to fill the grave."],[18,18,"And he kept the wedding feast fourteen days."],[19,19,"For before the days of the marriage were finished, Raguel had said unto him by an oath, that he should not depart till the fourteen days of the marriage were expired;"],[20,20,"and then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead."]]},"phrases":[[144,1,5,8,"c"]],"lex":{"4":[33261],"6":[29686],"19":[14034],"20":[4818]},"quotes":{"5":[["quoted_by","ad-autolycum",2,19],["quoted_by","demonstratio-evangelica",5,135],["quoted_by","on-the-allegories-of-the-sacred-laws",2,0]]}}
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when they had supped, they brought Tobias in unto her."],[1,1,"And as he went, he remembered the words of Raphael, and took the ashes of the perfumes, and put the heart and the liver of the fish thereupon, and made a smoke therewith."],[2,2,"The which smell when the evil spirit had smelled, he fled into the utmost parts of Egypt, and the angel bound him."],[3,3,"And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us."],[4,4,"Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures."],[5,5,"Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself."],[6,6,"And now, O Lord, I take not this my sister for lust, but uprightly: therefore mercifully ordain that we may become aged together."],[7,7,"And she said with him, Amen."],[8,8,"So they slept both that night. And Raguel arose, and went and made a grave,"],[9,9,"saying, I fear lest he also be dead."],[10,10,"But when Raguel was come into his house,"],[11,11,"he said unto his wife Edna, Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it."],[12,12,"So the maid opened the door, and went in, and found them both asleep,"],[13,13,"and came forth, and told them that he was alive."],[14,14,"Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise: therefore let thy saints praise thee with all thy creatures: and let all thine angels and thine elect praise thee for ever."],[15,15,"Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy."],[16,16,"Thou art to be praised, because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy."],[17,17,"Then Raguel bade his servants to fill the grave."],[18,18,"And he kept the wedding feast fourteen days."],[19,19,"For before the days of the marriage were finished, Raguel had said unto him by an oath, that he should not depart till the fourteen days of the marriage were expired;"],[20,20,"and then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead."]]},"phrases":[],"lex":{"4":[33261],"6":[29686],"19":[14034],"20":[4818]},"quotes":{"5":[["quoted_by","ad-autolycum",2,19],["quoted_by","demonstratio-evangelica",5,135],["quoted_by","on-the-allegories-of-the-sacred-laws",2,0]]}}

text/virtue-and-vice/1.json

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are supposed to make a man warm, not of course by warming him themselves in the sense of adding their warmth to him, because each garment by itself is cold, and for this reason very often persons who feel hot and feverish keep changing from one set of clothes to another; but the warmth which a man gives off from his own person the clothing, closely applied to the body, confines and enwraps, and does not allow it, when thus imprisoned in the body, to be dissipated again. Now the same condition existing in human affairs deceives most people, who think that, if they surround themselves with vast houses, and get together a mass of slaves and money, they shall live pleasantly. But a pleasant and happy life comes not from external things, but, on the contrary, man draws on his own character as a source from which to add the element of pleasure and joy to the things which surround him. Bright with a blazing fire a house looks far more cheerful, and wealth is pleasanter, and repute and power more resplendent, if with them goes the gladness which springs from the heart; and so too men bear poverty, exile, and old age lightly and gently in proportion to the serenity and mildness of their character."],[1,1,"As perfumes make coarse and ragged garments fragrant, but the body of Anchises gave off a noisome exudation, Damping the linen robe adown his back, so every occupation and manner of life, if attended by virtue, is untroubled and delightful, while, on the other hand, any admixture of vice renders those things which to others seem splendid, precious, and imposing, only troublesome, sickening, and unwelcome to their possessors. This man is happy deemed ’mid public throng, But when he opes his door he’s thrice a wretch; His wife controls, commands, and always fights. Yet it is not difficult for any man to get rid of a bad wife if he be a real man and not a slave; but against his own vice it is not possible to draw up a writing of divorcement and forthwith to be rid of troubles and to be at peace, having arranged to be by himself. No, his vice, a settled tenant of his very vitals always, both at night and by day, Burns, but without e’er a brand, and consigns to an eld all untimely. For in travelling vice is a troublesome companion because of arrogance, at dinner an expensive companion owing to gluttony, and a distressing bedfellow, since by anxieties, cares and jealousies it drives out and destroys sleep. For what slumber there may be is sleep and repose for the body only, but for the soul terrors, dreams, and agitations, because of superstition. When grief o’ertakes me as I close my eyes, I’m murdered by my dreams. says one man. In such a state do envy, fear, temper, and licentiousness put a man. For by day vice, looking outside of itself and conforming its attitude to others, is abashed and veils its emotions, and does not give itself up completely to its impulses, but oftentimes resists them and struggles against them; but in the hours of slumber, when it has escaped from opinion and law, and got away as far as possible from feeling fear or shame, it sets every desire stirring, and awakens its depravity and licentiousness. It attempts incest, as Plato says, partakes of forbidden meats, abstains from nothing which it wishes to do, but revels in lawlessness so far as it can, with images and visions which end in no pleasure or accomplishment of desire, but have only the power to stir to fierce activity the emotional and morbid propensities."],[2,2,"Where, then, is the pleasure in vice, if in no part of it is to be found freedom from care and grief, or contentment or tranquillity or calm? For a wellbalanced and healthy condition of the body gives room for engendering the pleasures of the flesh; but in the soul lasting joy and gladness cannot possibly be engendered, unless it provide itself first with cheerfulness, fearlessness, and courageousness as a basis to rest upon, or as a calm tranquillity that no billows disturb; otherwise, even though some hope or delectation lure us with a smile, anxiety suddenly breaks forth, like a hidden rock appearing in fair weather, and the soul is overwhelmed and confounded."],[3,3,"Heap up gold, amass silver, build stately promenades, fill your house with slaves and the city with your debtors; unless you lay level the emotions of your soul, put a stop to your insatiate desires, and quit yourself of fears and anxieties, you are but decanting wine for a man in a fever, offering honey to a bilious man, and preparing tid-bits and dainties for sufferers from colic or dysentery, who cannot retain them or be strengthened by them, but are only brought nearer to death thereby. Does not your observation of sick persons teach you that they dislike and reject and decline the finest and costliest viands which their attendants offer and try to force upon them; and then later, when their whole condition has changed, and good breathing, wholesome blood, and normal temperature have returned to their bodies, they get up and have joy and satisfaction in eating plain bread with cheese and cress? It is such a condition that reason creates in the soul. You will be contented with your lot if you learn what the honourable and good is. You will be luxurious in poverty, and live like a king, and you will find no less satisfaction in the care-free life of a private citizen than in the life connected with high military or civic office. If you become a philosopher, you will live not unpleasantly, but you will learn to subsist pleasantly anywhere and with any resources. Wealth will give you gladness for the good you will do to many, poverty for your freedom from many cares, repute for the honours you will enjoy, and obscurity for the certainty that you shall not be envied."]],"t2":[[0,0,"IT is apparent that clothes make a man warm, not by warming him themselves or by imparting heat to him (for every garment is of itself cold, which is the reason that we see those that are very hot and in a fever often shifting and changing one thing for another), but what heat a man exhales out of himself, that the garment lying close to his body keeps together and contracts, and when it hath driven it inward, it will not suffer it again to dissipate. This being the very case of external affairs too, it is this that cheats vulgar heads, by making them think that, if they might but enclose themselves in great houses and heap together abundance of slaves and riches, they might then live to their own minds. But an agreeable and gay life is not to be found without us; on the contrary, it is man that out of his own temper, as out of a spring, adds pleasure and gayety to the things about him: The house looks merrier when the fire burns. And wealth is the more agreeable, and fame and power the more resplendent, when they have the joy of the mind to accompany them; since we see how that through a mild and tame disposition men can bear poverty, banishment, and old age easily and sweetly."],[1,1,"For as odors perfume threadbare coats and poor rags, while Prince Anchises’s ulcer sent forth a loathsome purulence, When the foul tent dript on his purple robe, even so every state and condition of life, if accompanied with virtue, is undisturbed and delightful. But when vice is intermixed, it renders even the things that appear splendid, sumptuous, and magnificent most distasteful, nauseous, and unacceptable to the possessors. This man’s thought happy in the market-place, But when he ope’s his doors, hell is his case; The woman governs all, commands and brawls. Though one may without any great difficulty get rid of a wicked cross-grained wife, if he be but a man and not a slave. But a man cannot write a bill of divorce to his vice, and thereby free himself from further trouble, and procure his own repose by living apart; but it still cohabits with him, and dwells in his very bowels, and cleaves to him both by night and by day; It burns without a torch, and hastens crude old age, being through its vain glory a burthensome fellow-traveller, and through its voracity a chargeable table-companion, and a troublesome bed-fellow by breaking and spoiling one’s sleep at night with cares, anxieties, and surmises. For when he does sleep his body is indeed at rest and quiet, but his mind is through superstition in terrors, dreams, and frights. When in my slumbers sorrows fill me, Then frightful dreams and visions kill me, saith one; just thus envy, fear, anger, and lust affect us. For by day-time our vice, by looking abroad and fashioning herself to the manner of others, grows shamefaced, and finds herself obliged to mask her own disorders, and does not yield herself up wholly to her appetites, but oftentimes resists and struggles with them. But in times of sleep, when it escapes both the opinions of men and the laws, and is at the remotest distance from awe and respect, it stirs every desire, and raises up its malignity and lewdness. For it attempts (as Plato speaks) the embraces of a mother, it purveys unlawful meats, and refrains from no sort of action, enjoying villany, as far as it is practicable, in shades and phantoms, that end in no real pleasure or accomplishment of desire, but have only power to stir up and enrage disorders and distempers."],[2,2,"Where then is the pleasure of vice, if there be nowhere to be found either freedom from care or exemption from trouble, or satisfaction or undisturbedness or repose? A sound complexion and good health of body give indeed both place and birth to the flesh’s pleasures; but there cannot be engendered a gayety and cheerfulness in the mind, unless undauntedness, assurance, or an immovable serenity be the foundation. Nay, if some hope or satisfaction should simper a little, this would be soon puddled and disturbed by some sudden eruption of care, like a smooth sea by a rock."],[3,3,"Heap up gold, gather together silver, raise up walks, fill your house with slaves and the town with debtors; if you do not appease the disorders of your own mind, and stint your unsatiable desire, and deliver yourself from fears and cares, you do but rack wine for a man in a fever, and administer honey to a man disturbed with bile, and prepare meat and good cheer for people that have the flux or gripes, who can neither retain it nor be strengthened by it, but are over and above spoiled by it. Do you not see how sick persons loathe, spit out, and refuse the finest and most costly meats, though they be proffered and forced upon them; and how again, when their complexion alters, and good spirits, sweet blood, and a connatural heat are engendered, they get up and gladly and willingly eat brown bread, cheese, and cresses? Such a disposition as this is it that reason works in the mind. And you will have sufficiency, if you will but learn what a notable and generous mind is. You will live luxuriously in poverty, and be a prince; and you will be as much in love with a vacant and private life as with that of a general or king. If you once apply to philosophy, you will never live without pleasure, but you will learn to be everywhere pleased, and with every thing. You will be pleased with wealth for making you beneficial to many, and with poverty for not having much to care for; with fame for being honored, and with obscurity for being unenvied."]]},"phrases":[[150,1,91,94,"c"]],"lex":{},"quotes":{"0":[["quotes","epigrams",13,4]],"1":[["quotes","works",1,707],["quotes","roman-antiquities",1,195]]},"notes":{"0":["θερμαίνοντα καὶ del. H","οἱ Stephanus","Nauck. p. 343."],"1":["Nauck. p. 168","Meinek. IV p. 157","Hesiod. OD 705","ὅ] ὅτε?","ὄνειροι] οἵστροι H","Meinek. IV p. 669","διαμάχεται H","Πλάτων] Rep. p. 571 d","εἰδώλοις] ἐν εἰδώλοις Stephanus"],"3":["ἐσθίοντες Iannotius: ἔσθοντες"]}}
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are supposed to make a man warm, not of course by warming him themselves in the sense of adding their warmth to him, because each garment by itself is cold, and for this reason very often persons who feel hot and feverish keep changing from one set of clothes to another; but the warmth which a man gives off from his own person the clothing, closely applied to the body, confines and enwraps, and does not allow it, when thus imprisoned in the body, to be dissipated again. Now the same condition existing in human affairs deceives most people, who think that, if they surround themselves with vast houses, and get together a mass of slaves and money, they shall live pleasantly. But a pleasant and happy life comes not from external things, but, on the contrary, man draws on his own character as a source from which to add the element of pleasure and joy to the things which surround him. Bright with a blazing fire a house looks far more cheerful, and wealth is pleasanter, and repute and power more resplendent, if with them goes the gladness which springs from the heart; and so too men bear poverty, exile, and old age lightly and gently in proportion to the serenity and mildness of their character."],[1,1,"As perfumes make coarse and ragged garments fragrant, but the body of Anchises gave off a noisome exudation, Damping the linen robe adown his back, so every occupation and manner of life, if attended by virtue, is untroubled and delightful, while, on the other hand, any admixture of vice renders those things which to others seem splendid, precious, and imposing, only troublesome, sickening, and unwelcome to their possessors. This man is happy deemed ’mid public throng, But when he opes his door he’s thrice a wretch; His wife controls, commands, and always fights. Yet it is not difficult for any man to get rid of a bad wife if he be a real man and not a slave; but against his own vice it is not possible to draw up a writing of divorcement and forthwith to be rid of troubles and to be at peace, having arranged to be by himself. No, his vice, a settled tenant of his very vitals always, both at night and by day, Burns, but without e’er a brand, and consigns to an eld all untimely. For in travelling vice is a troublesome companion because of arrogance, at dinner an expensive companion owing to gluttony, and a distressing bedfellow, since by anxieties, cares and jealousies it drives out and destroys sleep. For what slumber there may be is sleep and repose for the body only, but for the soul terrors, dreams, and agitations, because of superstition. When grief o’ertakes me as I close my eyes, I’m murdered by my dreams. says one man. In such a state do envy, fear, temper, and licentiousness put a man. For by day vice, looking outside of itself and conforming its attitude to others, is abashed and veils its emotions, and does not give itself up completely to its impulses, but oftentimes resists them and struggles against them; but in the hours of slumber, when it has escaped from opinion and law, and got away as far as possible from feeling fear or shame, it sets every desire stirring, and awakens its depravity and licentiousness. It attempts incest, as Plato says, partakes of forbidden meats, abstains from nothing which it wishes to do, but revels in lawlessness so far as it can, with images and visions which end in no pleasure or accomplishment of desire, but have only the power to stir to fierce activity the emotional and morbid propensities."],[2,2,"Where, then, is the pleasure in vice, if in no part of it is to be found freedom from care and grief, or contentment or tranquillity or calm? For a wellbalanced and healthy condition of the body gives room for engendering the pleasures of the flesh; but in the soul lasting joy and gladness cannot possibly be engendered, unless it provide itself first with cheerfulness, fearlessness, and courageousness as a basis to rest upon, or as a calm tranquillity that no billows disturb; otherwise, even though some hope or delectation lure us with a smile, anxiety suddenly breaks forth, like a hidden rock appearing in fair weather, and the soul is overwhelmed and confounded."],[3,3,"Heap up gold, amass silver, build stately promenades, fill your house with slaves and the city with your debtors; unless you lay level the emotions of your soul, put a stop to your insatiate desires, and quit yourself of fears and anxieties, you are but decanting wine for a man in a fever, offering honey to a bilious man, and preparing tid-bits and dainties for sufferers from colic or dysentery, who cannot retain them or be strengthened by them, but are only brought nearer to death thereby. Does not your observation of sick persons teach you that they dislike and reject and decline the finest and costliest viands which their attendants offer and try to force upon them; and then later, when their whole condition has changed, and good breathing, wholesome blood, and normal temperature have returned to their bodies, they get up and have joy and satisfaction in eating plain bread with cheese and cress? It is such a condition that reason creates in the soul. You will be contented with your lot if you learn what the honourable and good is. You will be luxurious in poverty, and live like a king, and you will find no less satisfaction in the care-free life of a private citizen than in the life connected with high military or civic office. If you become a philosopher, you will live not unpleasantly, but you will learn to subsist pleasantly anywhere and with any resources. Wealth will give you gladness for the good you will do to many, poverty for your freedom from many cares, repute for the honours you will enjoy, and obscurity for the certainty that you shall not be envied."]],"t2":[[0,0,"IT is apparent that clothes make a man warm, not by warming him themselves or by imparting heat to him (for every garment is of itself cold, which is the reason that we see those that are very hot and in a fever often shifting and changing one thing for another), but what heat a man exhales out of himself, that the garment lying close to his body keeps together and contracts, and when it hath driven it inward, it will not suffer it again to dissipate. This being the very case of external affairs too, it is this that cheats vulgar heads, by making them think that, if they might but enclose themselves in great houses and heap together abundance of slaves and riches, they might then live to their own minds. But an agreeable and gay life is not to be found without us; on the contrary, it is man that out of his own temper, as out of a spring, adds pleasure and gayety to the things about him: The house looks merrier when the fire burns. And wealth is the more agreeable, and fame and power the more resplendent, when they have the joy of the mind to accompany them; since we see how that through a mild and tame disposition men can bear poverty, banishment, and old age easily and sweetly."],[1,1,"For as odors perfume threadbare coats and poor rags, while Prince Anchises’s ulcer sent forth a loathsome purulence, When the foul tent dript on his purple robe, even so every state and condition of life, if accompanied with virtue, is undisturbed and delightful. But when vice is intermixed, it renders even the things that appear splendid, sumptuous, and magnificent most distasteful, nauseous, and unacceptable to the possessors. This man’s thought happy in the market-place, But when he ope’s his doors, hell is his case; The woman governs all, commands and brawls. Though one may without any great difficulty get rid of a wicked cross-grained wife, if he be but a man and not a slave. But a man cannot write a bill of divorce to his vice, and thereby free himself from further trouble, and procure his own repose by living apart; but it still cohabits with him, and dwells in his very bowels, and cleaves to him both by night and by day; It burns without a torch, and hastens crude old age, being through its vain glory a burthensome fellow-traveller, and through its voracity a chargeable table-companion, and a troublesome bed-fellow by breaking and spoiling one’s sleep at night with cares, anxieties, and surmises. For when he does sleep his body is indeed at rest and quiet, but his mind is through superstition in terrors, dreams, and frights. When in my slumbers sorrows fill me, Then frightful dreams and visions kill me, saith one; just thus envy, fear, anger, and lust affect us. For by day-time our vice, by looking abroad and fashioning herself to the manner of others, grows shamefaced, and finds herself obliged to mask her own disorders, and does not yield herself up wholly to her appetites, but oftentimes resists and struggles with them. But in times of sleep, when it escapes both the opinions of men and the laws, and is at the remotest distance from awe and respect, it stirs every desire, and raises up its malignity and lewdness. For it attempts (as Plato speaks) the embraces of a mother, it purveys unlawful meats, and refrains from no sort of action, enjoying villany, as far as it is practicable, in shades and phantoms, that end in no real pleasure or accomplishment of desire, but have only power to stir up and enrage disorders and distempers."],[2,2,"Where then is the pleasure of vice, if there be nowhere to be found either freedom from care or exemption from trouble, or satisfaction or undisturbedness or repose? A sound complexion and good health of body give indeed both place and birth to the flesh’s pleasures; but there cannot be engendered a gayety and cheerfulness in the mind, unless undauntedness, assurance, or an immovable serenity be the foundation. Nay, if some hope or satisfaction should simper a little, this would be soon puddled and disturbed by some sudden eruption of care, like a smooth sea by a rock."],[3,3,"Heap up gold, gather together silver, raise up walks, fill your house with slaves and the town with debtors; if you do not appease the disorders of your own mind, and stint your unsatiable desire, and deliver yourself from fears and cares, you do but rack wine for a man in a fever, and administer honey to a man disturbed with bile, and prepare meat and good cheer for people that have the flux or gripes, who can neither retain it nor be strengthened by it, but are over and above spoiled by it. Do you not see how sick persons loathe, spit out, and refuse the finest and most costly meats, though they be proffered and forced upon them; and how again, when their complexion alters, and good spirits, sweet blood, and a connatural heat are engendered, they get up and gladly and willingly eat brown bread, cheese, and cresses? Such a disposition as this is it that reason works in the mind. And you will have sufficiency, if you will but learn what a notable and generous mind is. You will live luxuriously in poverty, and be a prince; and you will be as much in love with a vacant and private life as with that of a general or king. If you once apply to philosophy, you will never live without pleasure, but you will learn to be everywhere pleased, and with every thing. You will be pleased with wealth for making you beneficial to many, and with poverty for not having much to care for; with fame for being honored, and with obscurity for being unenvied."]]},"phrases":[],"lex":{},"quotes":{"0":[["quotes","epigrams",13,4]],"1":[["quotes","works",1,707],["quotes","roman-antiquities",1,195]]},"notes":{"0":["θερμαίνοντα καὶ del. H","οἱ Stephanus","Nauck. p. 343."],"1":["Nauck. p. 168","Meinek. IV p. 157","Hesiod. OD 705","ὅ] ὅτε?","ὄνειροι] οἵστροι H","Meinek. IV p. 669","διαμάχεται H","Πλάτων] Rep. p. 571 d","εἰδώλοις] ἐν εἰδώλοις Stephanus"],"3":["ἐσθίοντες Iannotius: ἔσθοντες"]}}

text/vitae-sophistarum/1.json

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was produced by Antioch, the first city of Hollow Syria [the Greek here is corrupt], a foundation of Seleucus called Nicator. He was of good family and counted among the highest."],[1,1,"While still young and his own master, his parents having died, he came to Athens. He did not go to Epiphanius, though from Syria, who had the greatest reputation, nor did he attend Prohaeresius, as one who would be hidden in the crowd of pupils and by the greatness of the teachers' fame; but, caught in the net of the followers of Diophantus, he attached himself to Diophantus."],[2,2,"And as those who knew the man very well said, he took part very little in the lectures and gatherings so as to learn from them what had been done, and was no trouble to his teacher, but kept himself to his exercises and forced his soul and his style into the ancient mould."],[3,3,"As, then, those who shoot often sometimes hit the mark, and continual practice with the exercise of their weapons for the most part engenders in them not knowledge of how to hit but skill, so Libanius too, from emulation and from placing himself beside the ancients by imitation, and planing himself on the best guides, following those he ought, stepped into the best track and enjoyed the fitting reward of his road."],[4,4,"Having gained confidence in speaking, and persuaded himself that he was a match for those who were proud of this, he did not choose to hide in a small city and decline with the standing of the city, but crossed to Constantinople, which was just then growing to greatness and flourishing, and needing both works and words to adorn it; and he soon shone out there, proving excellent in company and most graceful, and charming in the display of speeches."],[5,5,"A slander arose against him concerning the youths, which it was not lawful for me to write, having dedicated my writing to the memory of notable men; driven out of Constantinople, he settled at Nicomedia."],[6,6,"From there too, as his fame followed and ran alongside him swiftly, he was driven off after some time and returns to his own native city, and lived there all the rest of his time, which became long and extended. 8. The writing has made fitting mention of him also in the books concerning Julian, and the particulars will now be told. 9. None of those who met Libanius and were thought worthy of his company went away unbitten; his character was at once known for what it was, and he saw how their souls leaned towards the worse and the better, and he was so skilled in moulding and in assimilating himself to everyone that the polyp's fable was refuted, and each of his companions supposed he saw another self. Those who had experience of him said that he was a tablet and impression of all kinds of characters, varied; nor could it ever be discovered, when many different people came together, whom he delighted in most, for he was praised even on opposite matters by those who pursued opposite lives, and each thought he admired what was his own. So many-formed and changeable a creature was he. He too neglected marriage, except that a woman lived with him who was not of equal standing. 10. His oratory in the declamations was altogether weak, dead and breathless, and it is plain that he did not have a teacher, for he was ignorant of most of the common things in declamations, known even to a child; but in letters and other conversations he reaches adequately to the ancient mould and is aroused, and his writings are full of charm and comic buffoonery, and elegance runs everywhere serving his words. And the pleasant and agreeable quality that all the Syro-Phoenicians have in common intercourse can be had from him with certainty. The Attic writers call this mockery and urbanity, but he practised it as the very summit of education, drawn wholly from ancient comedy to the delivery of speeches and becoming a pleasure at the door that bewitches the ear."],[7,7,"In his speeches you may find a surplus of education and reading, for you meet words that are glossed. At any rate he would not have passed over the trees of Eupolis, Laispodia and Damasia, if he had known the names of the trees by which men now call them."],[8,8,"So, finding some uncommon word hidden by antiquity, he cleaned it like an ancient offering and brought it into the open, and, having cleansed it, adorned it, forming around it a whole subject and following thoughts, like handmaids and attendants for a newly rich mistress with her old age scraped away."],[9,9,"For these things the most divine Julian admired him, and he was admired too by all that is human for the charm of his speeches. They carry about very many of his books, and a man of sense, reading each of them, will know."],[10,10,"He was able also to deal with political affairs and, beyond his speeches, to venture and contrive other things for a more theatrical pleasure."],[11,11,"When later emperors offered him the greatest of dignities (they bade him hold the prefecture of the court at least in title), he did not accept, saying that the sophist was greater. This is no small praise, that a man of lesser fame was beaten only by the glory of speeches, and supposed the rest popular and vulgar."],[12,12,"But he too died, having reached a very great age, and leaving no small wonder to all. 17. The writer of these things did not meet him, various obstacles of fortune chancing in his way. [The remaining Latin is an editor's note: Now let Libanius' own works follow, and first those of greatest moment, the orations. I would most gladly have set these out in chronological order, if that had been possible in all of them by sufficiently clear marks of date; but this can be done only in part of them, with fixed limits. So I thought it better to follow, with Reiske, the order of the best and oldest books.]"]]},"phrases":[[144,2,46,48,"c"],[144,4,48,49,"c"],[144,6,276,278,"c"]],"lex":{},"quotes":{},"notes":{"3":["1 δὲ om. L 2 τῶν om. A 6 ἔχων Α 8 τῷ om. A | καμφθησόμενος Α 9 διοφαντειῶν Α 10 ἑαυτῶν in ἑαυτὸν corr. man. rec. Α 11 τὸ γεγονὸς συμμαθὼν om. L 14 ἐξ- εβιβάζετο Α 15 λόγον] τύπον L Ι ὥσπερ — 19 Λιβάνιος om. L | <βέλη> πέμποντες ? at cf. Plutarchum quem in deliciis buit Eunapius, de defect. orac. 50 ρ. 438 Α καθάπερ οἱ πολλὰ βάλλοντες ἐπιτυγχάνουσι πολλάκις 16 τυγχάνουσι? 19 τε om. Α 21 τοῖς ἀρχαίοις om. L et cancellavit Sievers, Leben des Libanios ρ. 48 cf. Liban. vit. § 24 p. 19, 6 R οἷς ἐχρῆν ἑπόμενον | ἑπόμενος om. L | ἐς om. Α"],"6":["1 ἀπήλαυσε Α | τὰ om. Α 3 μέγα φρονοῦσιν scripsi μεγα- φρονοῦσι AL (et Lundström) μεγαλοφρονοῦσιν Boiss. 6 γων τε ὁμοῦ καὶ om. L 10 ἢν om. Α 13 κἀκεῖ Α | δὲ om. L 14 μετὰ χρόνον τινὰ om. L 17 Μνήμην — 19 ἐπεξ- ελεύσεται om. L | αὐτοῦ? | χάν τ��ῖς βιβλίοις τοῖς κατὰ τὸν Ἰουλιανὸν] Unde nonnulla saltem, ut primus Boissonadius Eun. I 544 cognovit, transierunt in Suidae lexicon s. ν. Λιβάνιος· Ὁ δὲ Ἰουλιανὸς ὁ παραβάτης] καίπερ τοσούτοις ἐμβεβηκὼς τῆς τε περὶ λόγους ἥπτετο φιλοτιμίας καὶ τὸν τῆς Ἀντιοχείας σοφι- στήν, ᾦ Λιβάνιος ὄνομα, διαφερόντως ἐθαύμασεν, τὰ μὲν ἴσως ἐπαινῶν, τὰ δὲ ὅπως λυποίη τὸν μέγαν σοφιστὴν Προαιρέσιον, προτιμῶν ἕτερον. Ἀκάκιος γοῦν τις αὐτῷ τῶν περὶ τὴν ῥητορι- κὴν δεινῶν καὶ ὁ ἐκ Φρυγίας Τουσκιανὸς δεῖ πρὸς ταῦτα ἐπε- κάλουν καὶ διεμέμφοντο τὰς κρίσεις cf. s. ν. Προαιρέσιος et Ἀκάκιος. Eunap. vit. soph. p. 68 et 73 ed. Boiss. Eunap. ed. Bonn. 1829 p. 108 fr. ζ'. Mueller fr. hist. gr. IV p. 24 Quae Boissonadio oblocutus est Bernhardyus ad Suidae 1. 1. stare non possunt. Recte vero is etiam quae apud Suidam s. ν. Ἰάκωβος leguntur οὗτος πιὼν φάρμακον ἐπὶ Οὐάλεντος ἐτελεύ- τησεν, ἦν δὲ ὁ συμβουλεύσας αὐτῷ πιεῖν τὸ φάρμακον Λιβάνιος ὁ σοφιστὴς διὰ τὸ ἐπιζητῆσαι, ","1 δὲ om. Α | συλλεγέντων Α 2 ἄδηλος Gataker ad Μ. Anton. ρ. 333 et Boiss. ἄληπτος Wyttenbach (Supplem. ad epp. Ruhnkenii et Wyttenbachii, Lugd. Bat. 1847 p. 89), at Plut. Pomp. 2 οὐκ ἦν ἐκείνῳ συναναπαυσαμένην ἀδήκτως ἀπελ- θεῖν 3 καὶ συνεῖδεν — ῥέποντα om. L | συνεῖδεν scripsi se- cundum Wyttenb. l. l. συνεῖχεν Α συνῆκεν Boiss. | τε Can- cellis inclusi 5 πρὸς ἅπαντας] εἰς ἑκάτερον Α 6 πολύπους om. Α cf. locum Theognidis 215 saepe a Plutarcho Laudatum (vid. Bergk) | ἠλέγχετο] ἦν αὐτὼ A | συνιόντων Α 7 ὁρᾶν ἑαυτὸν Α 10 ὠτὶ Α | καὶ ἐπὶ Α 12 αὐτὸν scripsi auctore Cobeto Mnem. VIII 15 αὐτῶν AL 16 De stilo Libanii quae Eunapius dicit iure iam Fed. Morellus qui vitam edidit (Liban. t. I p. 1 — Wyttenbachius, Cobetus ll. ll. repudiaverunt 20 συνεσίας (ε in ου corr. m2) Α 22 καταπέπλησται Α 23 ἐπιτρέχει Cobet l. l., at cf. Quintil. inst. or. II 21, 7 rhetoricam artem circum- currentem vocaverunt, quod in omni materia diceret | πανταχοῦ Α"],"11":["3 ἀ(??)λισμὸν Α cf. Schneider, Pericul. crit. in Anthol. p. 124 7 γινόμενος Α 9 Λαισποδίαν corr. Valesius Emed. III 18 coll. Eupol. fr. II 475 Mein. I ρ. 284 Kock. ταδὶ δὲ τὰ δένδρα Λαισποδίας καὶ Δαμασίας αὐταῖσι ταῖς κνήμαισιν ἀκολου- θοῦσί μοι (Schol. ad Ar. Αν. 1569) et Plut. Quaest. conviv. VII 3 p. 712 Α δεήσει γραμματικὸν ἑκάστῳ τὸ καθ’ ἕκαστον ἐξηγεῖ- σθαι, τίς ὁ Λαισποδίας παρ’ Εὐπόλιδι 10 δεσποσίαν Α δεσπω- σίαν L 11 οὗτος Α 12 ὑφ’ ἁπλότητος L 13 καθαίρων corruptum videtur. num αἴρων ? 17 θειότατος] βασιλεὺς L 18 τοῖς om. L 22 πρὸς A 24 τὸ? 25 ὕπαρχον L | ἀπεδέξατο scripsi coll. Lib. πρὸς τοὺς βαρὺν αὐτὸν καλέσαντας I 174, 1 τί ταῦτα λέγω,. λέγειν ἔχων τὸ γραμματεῖον ἐκεῖνο ὃ διεωσά- μην, ὅπως μὴ σεμνότερος γεγενῆσθαι δόξαιμι . . . . οὐδέ γε ἡγησάμην μέγα Με ταῖς διὰ τὸν τρόπον μου τιμαῖς ἠξίωσα προσ- θεῖναι τὰς ἀπ᾿ ἐκείνων τῶν γραμμάτων (Vales. ad Amm. Marc. XV 3 ρ. 71 vertit: recusavit) ἐπεδείξατο AL Ceterum cf. Sievers l. l. ρ. 293 et Th. Mommsen Herm. XXXVI 210 4 ἀλλ’ ἐτελεύτησε] ἐτελεύτησε μέντοι L 6 Τούτῳ — 7 συμβάντων om. A"]}}
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was produced by Antioch, the first city of Hollow Syria [the Greek here is corrupt], a foundation of Seleucus called Nicator. He was of good family and counted among the highest."],[1,1,"While still young and his own master, his parents having died, he came to Athens. He did not go to Epiphanius, though from Syria, who had the greatest reputation, nor did he attend Prohaeresius, as one who would be hidden in the crowd of pupils and by the greatness of the teachers' fame; but, caught in the net of the followers of Diophantus, he attached himself to Diophantus."],[2,2,"And as those who knew the man very well said, he took part very little in the lectures and gatherings so as to learn from them what had been done, and was no trouble to his teacher, but kept himself to his exercises and forced his soul and his style into the ancient mould."],[3,3,"As, then, those who shoot often sometimes hit the mark, and continual practice with the exercise of their weapons for the most part engenders in them not knowledge of how to hit but skill, so Libanius too, from emulation and from placing himself beside the ancients by imitation, and planing himself on the best guides, following those he ought, stepped into the best track and enjoyed the fitting reward of his road."],[4,4,"Having gained confidence in speaking, and persuaded himself that he was a match for those who were proud of this, he did not choose to hide in a small city and decline with the standing of the city, but crossed to Constantinople, which was just then growing to greatness and flourishing, and needing both works and words to adorn it; and he soon shone out there, proving excellent in company and most graceful, and charming in the display of speeches."],[5,5,"A slander arose against him concerning the youths, which it was not lawful for me to write, having dedicated my writing to the memory of notable men; driven out of Constantinople, he settled at Nicomedia."],[6,6,"From there too, as his fame followed and ran alongside him swiftly, he was driven off after some time and returns to his own native city, and lived there all the rest of his time, which became long and extended. 8. The writing has made fitting mention of him also in the books concerning Julian, and the particulars will now be told. 9. None of those who met Libanius and were thought worthy of his company went away unbitten; his character was at once known for what it was, and he saw how their souls leaned towards the worse and the better, and he was so skilled in moulding and in assimilating himself to everyone that the polyp's fable was refuted, and each of his companions supposed he saw another self. Those who had experience of him said that he was a tablet and impression of all kinds of characters, varied; nor could it ever be discovered, when many different people came together, whom he delighted in most, for he was praised even on opposite matters by those who pursued opposite lives, and each thought he admired what was his own. So many-formed and changeable a creature was he. He too neglected marriage, except that a woman lived with him who was not of equal standing. 10. His oratory in the declamations was altogether weak, dead and breathless, and it is plain that he did not have a teacher, for he was ignorant of most of the common things in declamations, known even to a child; but in letters and other conversations he reaches adequately to the ancient mould and is aroused, and his writings are full of charm and comic buffoonery, and elegance runs everywhere serving his words. And the pleasant and agreeable quality that all the Syro-Phoenicians have in common intercourse can be had from him with certainty. The Attic writers call this mockery and urbanity, but he practised it as the very summit of education, drawn wholly from ancient comedy to the delivery of speeches and becoming a pleasure at the door that bewitches the ear."],[7,7,"In his speeches you may find a surplus of education and reading, for you meet words that are glossed. At any rate he would not have passed over the trees of Eupolis, Laispodia and Damasia, if he had known the names of the trees by which men now call them."],[8,8,"So, finding some uncommon word hidden by antiquity, he cleaned it like an ancient offering and brought it into the open, and, having cleansed it, adorned it, forming around it a whole subject and following thoughts, like handmaids and attendants for a newly rich mistress with her old age scraped away."],[9,9,"For these things the most divine Julian admired him, and he was admired too by all that is human for the charm of his speeches. They carry about very many of his books, and a man of sense, reading each of them, will know."],[10,10,"He was able also to deal with political affairs and, beyond his speeches, to venture and contrive other things for a more theatrical pleasure."],[11,11,"When later emperors offered him the greatest of dignities (they bade him hold the prefecture of the court at least in title), he did not accept, saying that the sophist was greater. This is no small praise, that a man of lesser fame was beaten only by the glory of speeches, and supposed the rest popular and vulgar."],[12,12,"But he too died, having reached a very great age, and leaving no small wonder to all. 17. The writer of these things did not meet him, various obstacles of fortune chancing in his way. [The remaining Latin is an editor's note: Now let Libanius' own works follow, and first those of greatest moment, the orations. I would most gladly have set these out in chronological order, if that had been possible in all of them by sufficiently clear marks of date; but this can be done only in part of them, with fixed limits. So I thought it better to follow, with Reiske, the order of the best and oldest books.]"]]},"phrases":[],"lex":{},"quotes":{},"notes":{"3":["1 δὲ om. L 2 τῶν om. A 6 ἔχων Α 8 τῷ om. A | καμφθησόμενος Α 9 διοφαντειῶν Α 10 ἑαυτῶν in ἑαυτὸν corr. man. rec. Α 11 τὸ γεγονὸς συμμαθὼν om. L 14 ἐξ- εβιβάζετο Α 15 λόγον] τύπον L Ι ὥσπερ — 19 Λιβάνιος om. L | <βέλη> πέμποντες ? at cf. Plutarchum quem in deliciis buit Eunapius, de defect. orac. 50 ρ. 438 Α καθάπερ οἱ πολλὰ βάλλοντες ἐπιτυγχάνουσι πολλάκις 16 τυγχάνουσι? 19 τε om. Α 21 τοῖς ἀρχαίοις om. L et cancellavit Sievers, Leben des Libanios ρ. 48 cf. Liban. vit. § 24 p. 19, 6 R οἷς ἐχρῆν ἑπόμενον | ἑπόμενος om. L | ἐς om. Α"],"6":["1 ἀπήλαυσε Α | τὰ om. Α 3 μέγα φρονοῦσιν scripsi μεγα- φρονοῦσι AL (et Lundström) μεγαλοφρονοῦσιν Boiss. 6 γων τε ὁμοῦ καὶ om. L 10 ἢν om. Α 13 κἀκεῖ Α | δὲ om. L 14 μετὰ χρόνον τινὰ om. L 17 Μνήμην — 19 ἐπεξ- ελεύσεται om. L | αὐτοῦ? | χάν τοῖς βιβλίοις τοῖς κατὰ τὸν Ἰουλιανὸν] Unde nonnulla saltem, ut primus Boissonadius Eun. I 544 cognovit, transierunt in Suidae lexicon s. ν. Λιβάνιος· Ὁ δὲ Ἰουλιανὸς ὁ παραβάτης] καίπερ τοσούτοις ἐμβεβηκὼς τῆς τε περὶ λόγους ἥπτετο φιλοτιμίας καὶ τὸν τῆς Ἀντιοχείας σοφι- στήν, ᾦ Λιβάνιος ὄνομα, διαφερόντως ἐθαύμασεν, τὰ μὲν ἴσως ἐπαινῶν, τὰ δὲ ὅπως λυποίη τὸν μέγαν σοφιστὴν Προαιρέσιον, προτιμῶν ἕτερον. Ἀκάκιος γοῦν τις αὐτῷ τῶν περὶ τὴν ῥητορι- κὴν δεινῶν καὶ ὁ ἐκ Φρυγίας Τουσκιανὸς δεῖ πρὸς ταῦτα ἐπε- κάλουν καὶ διεμέμφοντο τὰς κρίσεις cf. s. ν. Προαιρέσιος et Ἀκάκιος. Eunap. vit. soph. p. 68 et 73 ed. Boiss. Eunap. ed. Bonn. 1829 p. 108 fr. ζ'. Mueller fr. hist. gr. IV p. 24 Quae Boissonadio oblocutus est Bernhardyus ad Suidae 1. 1. stare non possunt. Recte vero is etiam quae apud Suidam s. ν. Ἰάκωβος leguntur οὗτος πιὼν φάρμακον ἐπὶ Οὐάλεντος ἐτελεύ- τησεν, ἦν δὲ ὁ συμβουλεύσας αὐτῷ πιεῖν τὸ φάρμακον Λιβάνιος ὁ σοφιστὴς διὰ τὸ ἐπιζητῆσαι, ","1 δὲ om. Α | συλλεγέντων Α 2 ἄδηλος Gataker ad Μ. Anton. ρ. 333 et Boiss. ἄληπτος Wyttenbach (Supplem. ad epp. Ruhnkenii et Wyttenbachii, Lugd. Bat. 1847 p. 89), at Plut. Pomp. 2 οὐκ ἦν ἐκείνῳ συναναπαυσαμένην ἀδήκτως ἀπελ- θεῖν 3 καὶ συνεῖδεν — ῥέποντα om. L | συνεῖδεν scripsi se- cundum Wyttenb. l. l. συνεῖχεν Α συνῆκεν Boiss. | τε Can- cellis inclusi 5 πρὸς ἅπαντας] εἰς ἑκάτερον Α 6 πολύπους om. Α cf. locum Theognidis 215 saepe a Plutarcho Laudatum (vid. Bergk) | ἠλέγχετο] ἦν αὐτὼ A | συνιόντων Α 7 ὁρᾶν ἑαυτὸν Α 10 ὠτὶ Α | καὶ ἐπὶ Α 12 αὐτὸν scripsi auctore Cobeto Mnem. VIII 15 αὐτῶν AL 16 De stilo Libanii quae Eunapius dicit iure iam Fed. Morellus qui vitam edidit (Liban. t. I p. 1 — Wyttenbachius, Cobetus ll. ll. repudiaverunt 20 συνεσίας (ε in ου corr. m2) Α 22 καταπέπλησται Α 23 ἐπιτρέχει Cobet l. l., at cf. Quintil. inst. or. II 21, 7 rhetoricam artem circum- currentem vocaverunt, quod in omni materia diceret | πανταχοῦ Α"],"11":["3 ἀ(??)λισμὸν Α cf. Schneider, Pericul. crit. in Anthol. p. 124 7 γινόμενος Α 9 Λαισποδίαν corr. Valesius Emed. III 18 coll. Eupol. fr. II 475 Mein. I ρ. 284 Kock. ταδὶ δὲ τὰ δένδρα Λαισποδίας καὶ Δαμασίας αὐταῖσι ταῖς κνήμαισιν ἀκολου- θοῦσί μοι (Schol. ad Ar. Αν. 1569) et Plut. Quaest. conviv. VII 3 p. 712 Α δεήσει γραμματικὸν ἑκάστῳ τὸ καθ’ ἕκαστον ἐξηγεῖ- σθαι, τίς ὁ Λαισποδίας παρ’ Εὐπόλιδι 10 δεσποσίαν Α δεσπω- σίαν L 11 οὗτος Α 12 ὑφ’ ἁπλότητος L 13 καθαίρων corruptum videtur. num αἴρων ? 17 θειότατος] βασιλεὺς L 18 τοῖς om. L 22 πρὸς A 24 τὸ? 25 ὕπαρχον L | ἀπεδέξατο scripsi coll. Lib. πρὸς τοὺς βαρὺν αὐτὸν καλέσαντας I 174, 1 τί ταῦτα λέγω,. λέγειν ἔχων τὸ γραμματεῖον ἐκεῖνο ὃ διεωσά- μην, ὅπως μὴ σεμνότερος γεγενῆσθαι δόξαιμι . . . . οὐδέ γε ἡγησάμην μέγα Με ταῖς διὰ τὸν τρόπον μου τιμαῖς ἠξίωσα προσ- θεῖναι τὰς ἀπ᾿ ἐκείνων τῶν γραμμάτων (Vales. ad Amm. Marc. XV 3 ρ. 71 vertit: recusavit) ἐπεδείξατο AL Ceterum cf. Sievers l. l. ρ. 293 et Th. Mommsen Herm. XXXVI 210 4 ἀλλ’ ἐτελεύτησε] ἐτελεύτησε μέντοι L 6 Τούτῳ — 7 συμβάντων om. A"]}}