Library update: 852 works, 776 translated (CCEL, Gutenberg, repaired alignments), structure fixes (part 42)

text/olympian-odes/6.json

@@ -1 +1 @@
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ρέμαται",0,[[3852,280,2]]],["φθονεόντων",0,[[2652,306,2]]]]],["75",[["τοῖς",0,[[29,254,2]]],[",",1,[]],["οἷς",0,[[6,113,2]]],["ποτε",0,[[171,11,2]]],["πρώτοις",0,[[30,7,2]]],["περὶ",0,[[614,20,2]]],["δωδέκατον",0,[[869,60,2]]],["δρόμον",0,[[6123,36,2]]]]],["76",[["ἐλαυνόντεσσιν",0,[[466,43,2]]],["αἰδοία",0,[[1695,85,2]]],["ποτιστάξῃ",0,[[11967,70,2]]],["Χάρις",0,[[3245,19,2]]],["εὐκλέα",0,[[4660,48,2]]],["μορφάν",0,[[7675,74,2]]],[".",1,[]]]],["77",[["εἰ",0,[[170,26,2]]],["δʼ",0,[[12,48,2]]],["ἐτύμως",0,[[4744,48,2]]],["ὑπὸ",0,[[625,20,2]]],["Κυλλάνας",0,[[1855,32,2]]],["ὅροις",0,[[5180,93,2]]],[",",1,[]],["Ἁγησία",0,[[73467,2,2]]],[",",1,[]],["μάτρωες",0,[[1956,64,2]]],["ἄνδρες",0,[[35,38,2]]]]],["78",[["ναιετάοντες",0,[[1755,54,2]]],["ἐδώρησαν",0,[[4748,62,2]]],["θεῶν",0,[[41,15,2]]],["κάρυκα",0,[[749,107,2]]],["λιταῖς",0,[[4465,43,2]]],["θυσίαις",0,[[12059,43,2]]]]],["79",[["πολλὰ",0,[[11,6,2]]],["δὴ",0,[[28,11,2]]],["πολλαῖσιν",0,[[11,92,2]]],["Ἑρμᾶν",0,[[71535,36,2]]],["εὐσεβέως",0,[[9883,3,2]]],[",",1,[]],["ὃς",0,[[6,33,2]]],["ἀγῶνας",0,[[3932,102,2]]],["ἔχει",0,[[71,74,2]]],["μοῖράν",0,[[705,4,2]]],["τʼ",0,[[22,11,2]]],["ἀέθλων",0,[[2365,15,2]]]]],["80",[["Ἀρκαδίαν",0,[[1854,36,2]]],["τʼ",0,[[22,11,2]]],["εὐάνορα",0,[[7344,36,2]]],["τιμᾷ",0,[[512,74,2]]],["·",1,[]],["κεῖνος",0,[[1155,27,2]]],[",",1,[]],["ὦ",0,[[295,127,2]]],["παῖ",0,[[95,2,2]]],["Σωστράτου",0,[[31283,3,2]]],[",",1,[]]]],["81",[["σὺν",0,[[501,20,2]]],["βαρυγδούπῳ",0,[[59675,8,2]]],["πατρὶ",0,[[348,34,2]]],["κραίνει",0,[[182,74,2]]],["σέθεν",0,[[84,194,2]]],["εὐτυχίαν",0,[[28927,0,2]]],[".",1,[]]]],["82",[["δόξαν",0,[[4671,0,2]]],["ἔχω",0,[[71,116,2]]],["τινʼ",0,[[256,1014,2]]],["ἐπὶ",0,[[63,20,2]]],["γλώσσᾳ",0,[[643,27,2]]],["ἀκόνας",0,[[39894,102,2]]],["λιγυρᾶς",0,[[3346,32,2]]],[",",1,[]]]],["83",[["ἅ",0,[[6,164,2]]],["μʼ",0,[[96,114,2]]],["ἐθέλοντα",0,[[378,67,2]]],["προσέρπει",0,[[11131,16,2]]],["καλλιρόοισι",0,[[73495,65,2]]],["πνοαῖς",0,[[3345,43,2]]],["·",1,[]]]],["84",[["ματρομάτωρ",0,[[73496,25,2]]],["ἐμὰ",0,[[137,6,2]]],["Στυμφαλίς",0,[[31952,25,2]]],[",",1,[]],["εὐανθὴς",0,[[8009,27,2]]],["Μετώπα",0,[[73497,34,2]]],[",",1,[]]]],["85",[["πλάξιππον",0,[[1225,60,2]]],["ἃ",0,[[6,124,2]]],["Θήβαν",0,[[804,36,2]]],["ἔτικτεν",0,[[159,16,2]]],[",",1,[]],["τᾶς",0,[[29,83,2]]],["ἐρατεινὸν",0,[[1738,68,2]]],["ὕδωρ",0,[[1435,77,2]]]]],["86",[["πίομαι",0,[[2161,945,2]]],[",",1,[]],["ἀνδράσιν",0,[[35,17,2]]],["αἰχματαῖσι",0,[[461,65,2]]],["πλέκων",0,[[5483,42,2]]]]],["87",[["ποικίλον",0,[[2504,60,2]]],["ὕμνον",0,[[7720,36,2]]],[".",1,[]],["ὄτρυνον",0,[[1214,86,2]]],["νῦν",0,[[120,48,2]]],["ἑταίρους",0,[[518,102,2]]],[",",1,[]]]],["88",[["Αἰνέα",0,[[2151,64,2]]],[",",1,[]],["πρῶτον",0,[[30,68,2]]],["μὲν",0,[[85,11,2]]],["Ἥραν",0,[[231,0,2]]],["Παρθενίαν",0,[[62651,4,2]]],["κελαδῆσαι",0,[[4233,55,2]]],[",",1,[]]]],["89",[["γνῶναί",0,[[559,55,2]]],["τʼ",0,[[22,11,2]]],["ἔπειτʼ",0,[[153,48,2]]],[",",1,[]],["ἀρχαῖον",0,[[9652,68,2]]],["ὄνειδος",0,[[708,77,2]]],["ἀλαθέσιν",0,[[3757,4,2]]]]],["90",[["λόγοις",0,[[5663,17,2]]],["εἰ",0,[[170,26,2]]],["φεύγομεν",0,[[250,179,2]]],[",",1,[]],["Βοιωτίαν",0,[[29904,0,2]]],["ὗν",0,[[2794,1,2]]],[".",1,[]],["ἐσσὶ",0,[[261,27,2]]],["γὰρ",0,[[47,11,2]]],["ἄγγελος",0,[[757,25,2]]],["ὀρθός",0,[[6120,27,2]]],[",",1,[]]]],["91",[["ἠϋκόμων",0,[[158,15,2]]],["σκυτάλα",0,[[33576,25,2]]],["Μοισᾶν",0,[[1116,15,2]]],[",",1,[]],["γλυκὺς",0,[[645,27,2]]],["κρατὴρ",0,[[930,25,2]]],["ἀγαφθέγκτων",0,[[73498,40,2]]],["ἀοιδᾶν",0,[[1845,15,2]]],["·",1,[]]]],["92",[["εἰπὸν",0,[[1250,86,2]]],["δὲ",0,[[12,11,2]]],["μεμνᾶσθαι",0,[[15084,941,2]]],["Συρακοσσᾶν",0,[[73466,15,2]]],["τε",0,[[22,26,2]]],["καὶ",0,[[36,26,2]]],["Ὀρτυγίας",0,[[7400,102,2]]],["·",1,[]]]],["93",[["τὰν",0,[[29,72,2]]],["Ἱέρων",0,[[32525,25,2]]],["καθαρῷ",0,[[4212,75,2]]],["σκάπτῳ",0,[[77,70,2]]],["διέπων",0,[[495,40,2]]],[",",1,[]]]],["94",[["ἄρτια",0,[[3235,6,2]]],["μηδόμενος",0,[[1157,982,2]]],[",",1,[]],["φοινικόπεζαν",0,[[73499,0,2]]]]],["95",[["ἀμφέπει",0,[[1720,74,2]]],["Δάματρα",0,[[2004,36,2]]],[",",1,[]],["λευκίππου",0,[[14908,44,2]]],["τε",0,[[22,11,2]]],["θυγατρὸς",0,[[66,32,2]]],["ἑορτάν",0,[[8621,16,2]]],[",",1,[]]]],["96",[["καὶ",0,[[36,26,2]]],["Ζηνὸς",0,[[24,3,2]]],["Αἰτναίου",0,[[15371,44,2]]],["κράτος",0,[[994,77,2]]],[".",1,[]],["ἁδύλογοι",0,[[44062,38,2]]],["δέ",0,[[12,11,2]]],["νιν",0,[[9857,79,2]]]]],["97",[["λύραι",0,[[12692,103,2]]],["μολπαί",0,[[937,46,2]]],["τε",0,[[22,11,2]]],["γιγνώσκοντι",0,[[559,438,2]]],[".",1,[]],["μὴ",0,[[114,48,2]]],["θράσσοι",0,[[11420,77,2]]],["χρόνος",0,[[1426,25,2]]],["ὄλβον",0,[[5900,36,2]]],["ἐφέρπων",0,[[13416,42,2]]],[".",1,[]]]],["98",[["σὺν",0,[[501,20,2]]],["δὲ",0,[[12,48,2]]],["φιλοφροσύναις",0,[[4360,43,2]]],["εὐηράτοις",0,[[66323,7,2]]],["Ἁγησία",0,[[73467,25,2]]],["δέξαιτο",0,[[98,318,2]]],["κῶμον",0,[[12785,0,2]]]]],["99",[["οἴκοθεν",0,[[3952,48,2]]],["οἴκαδʼ",0,[[93,48,2]]],["ἀπὸ",0,[[273,20,2]]],["Στυμφαλίων",0,[[35522,40,2]]],["τειχέων",0,[[1997,95,2]]],["ποτινισσόμενον",0,[[4400,964,2]]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the fine-walled porch of our dwelling with golden pillars, we will build, as it were, a marvellous hall; at the beginning of our work we must place a far-shining front. If someone were an Olympic victor,"],[4,6,"and a guardian of the prophetic altar of Zeus at Pisa, and a fellow-founder of renowned Syracuse, what hymn of praise would that man fail to win, by finding fellow-citizens ungrudging in delightful song?"],[7,8,"Let the son of Sostratus know that this sandal fits his divinely-blessed foot. But excellence without danger"],[9,13,"is honored neither among men nor in hollow ships. But many people remember, if a fine thing is done with toil. Hagesias, that praise is ready for you, which once Adrastus’ tongue rightly spoke for the seer Amphiaraus, son of Oicles, when the earth swallowed up him and his shining horses."],[14,18,"In Thebes, when the seven pyres of corpses had been consumed, the son of Talaus spoke in this way: “I long for the eye of my army, a man who was good both as a prophet and at fighting with the spear.” And this holds good as well for the man of Syracuse who is master of our victory-procession. Though I am not prone to quarrel, and not overly fond of victory,"],[19,20,"I would even swear a great oath, and on this point at least I will clearly bear witness for him; and the honey-voiced Muses will give their consent."],[21,23,"Phintis, come now and yoke the strength of mules for me, quickly, so that we can drive the chariot along a clear path, and I can at last arrive at the race of these men."],[24,27,"For those mules above all others know how to lead the way along this path, since they have won garlands at Olympia, And so it is right to open for them the gates of song; and I must go today, in good time, to Pitana, beside the ford of Eurotas."],[28,28,"Pitana, who, it is said, lay with Poseidon son of Cronus,"],[29,33,"and bore a child, violet-haired Evadne. But she hid her unwedded pregnancy in the folds of her robe. And in the appointed month she sent servants, and told them to give the baby to be tended by the hero, Aepytus son of Eilatus, who ruled over the Arcadians at Phaesana, and had his allotted home on the Alpheus,"],[34,34,"where Evadne was raised, and first touched the sweets of Aphrodite beneath Apollo’s embrace."],[35,38,"She did not escape the notice of Aepytus in all the time that she was hiding the offspring of the god; no, he went to Pytho, pressing down the unspeakable anger in his spirit with intense concern, to consult the oracle about this unbearable disaster. And she laid down her purple and saffron girdle,"],[39,41,"and her silver pitcher, and beneath a blue-shaded thicket gave birth to a god-inspired boy. The golden-haired god sent gentle-minded Eleithuia and the Fates to help her."],[42,43,"From her womb and her sweet birth-pangs Iamus came right away into the light. In her distress,"],[44,48,"she left him on the ground. But by the will of the gods, two gray-eyed serpents nurtured him with the harmless venom of bees, caring for him. And when the king had driven back from rocky Pytho, he questioned everyone in the household about the child whom Evadne had borne. For he said that he was begotten by Phoebus,"],[49,53,"and that he would be, for men on earth, a prophet above all mortals, and that his race would never fail. Such was his speech. But they claimed that they had neither seen nor heard the baby, born four days ago. For it had been hidden in the rushes and the boundless thicket,"],[54,55,"his tender body washed in the golden and purple light of violets. Therefore his mother declared that he should be called for all time"],[56,58,"by this immortal name, “Iamus.” And when he had attained the delightful fruit of golden-crowned Youth, he went down into the middle of the Alpheus, and called on wide-ruling Poseidon, his grandfather, and on the Archer who watches over god-built Delos,"],[59,62,"praying that the honor of caring for the people be on his head, under the clear night sky. His father’s voice responded in clear speech, and sought him out: “Rise, my son, and follow my voice here to a place that welcomes all.”"],[63,63,"They came to the steep rock of the lofty hill of Cronus."],[64,68,"There the god gave him a double treasure of prophecy: there and then to hear a voice that did not know how to lie; and when bold-plotting Heracles came, the sacred scion of the Alcidae, and founded for his father a festival frequented by mortals and the greatest ritual of contests,"],[69,69,"then he commanded him to establish an oracle on the highest altar of Zeus."],[70,73,"Since then the race of the sons of Iamus has been very famous throughout Greece, Prosperity attended them; and by honoring excellence, they walk along a bright path. Every action brings evidence. Envious blame from others hangs"],[74,76,"over those who have once driven first down the final course of a race, and on whom honored Grace has shed glorious beauty. But if, Hagesias, it is true that the men on your mother’s side, living below the boundaries of Cyllene,"],[77,78,"piously gave many gifts, with prayers and sacrifices, to the herald of the gods, Hermes, who rules over games and the dispensation of contests,"],[79,83,"and honors Arcadia, the home of fine men, it is that god, son of Sostratus, who with his loud-thundering father fulfills your good fortune. I think I have on my tongue a shrill whetstone, which steals over me (and I am willing) with fair-flowing breaths. My mother’s mother was the nymph of Stymphalus, blossoming Metopa,"],[84,88,"who bore horse-driving Thebe, whose delicious water I drink, while I weave my embroidered song for heroic spearmen. Now rouse your companions, Aeneas, first to shout the praises of Hera Parthenia, and then to know whether we have truly escaped the ancient reproach"],[89,90,"of men’s speech, “Boeotian pig.” For you are a faithful herald, a message-stick of the lovely-haired Muses, a sweet mixing-bowl of loud-sounding songs."],[91,93,"Tell them to remember Syracuse and Ortygia, which Hieron rules with his pure scepter and with good counsels,"],[94,97,"while he attends on the worship of Demeter of the red feet, and on the festival of her daughter with her white horses, and on the might of Aetnaean Zeus. The sweet-voiced lyres and music are familiar with Hieron. May time not creep up and disturb his prosperity, but may he with loving friendliness welcome the victory-procession of Hagesias"],[98,98,"as it comes to one home from his other home within the walls of Stymphalus,"],[99,103,"leaving his motherland, Arcadia of the fine flocks. On a stormy night it is good to have two anchors to throw down from a swift ship. May a god lovingly bestow a glorious lot on the men of both cities. Master, ruler of the sea, husband of Amphitrite of the golden distaff, grant straight sailing free from troubles,"],[104,104,"and give new growth to the delightful flower of my songs."]]},"phrases":[],"lex":{"0":[1408,2378,44001],"1":[142,821],"2":[1960],"3":[13734,16764],"4":[2661,12822],"5":[10686,32517,73465],"6":[2082,9197,10904],"8":[33557],"9":[35],"10":[1550],"11":[4278,5849],"12":[643,8296],"13":[2986,3082,4587],"15":[977,1086,1502,10725],"17":[10476],"18":[17205,73470],"19":[9976],"20":[1149,10186,73471],"21":[105,2203],"22":[735,4212,6738],"23":[2278],"26":[2138,9968,73474],"27":[3838,4379,29426],"30":[1783,4852,5788],"31":[2380,10149],"32":[2593,6707],"33":[168,2648],"34":[2152,5241],"35":[422,980],"36":[5882,9264],"37":[371,4243],"38":[1629,2355,73481],"39":[1016,7582,8577],"40":[9153],"41":[73483,91315],"42":[625,918,2324,4852],"44":[612],"45":[654,10049],"46":[48,206,232],"47":[1707],"48":[210,756],"49":[614,684],"51":[14576],"52":[189,8239],"53":[7487,53270,73486],"54":[554,7395,13733,29610,73487],"55":[228,335,2272,9454,49981],"56":[8822,12302],"57":[228,9149],"58":[2126,4222,7784],"59":[73453],"60":[6599,11120,43847],"61":[1052,11741],"62":[553,12012],"63":[5639],"65":[289,337,62009],"66":[624,7111,73490],"67":[6568,9719],"68":[6373,8765,73492],"69":[12087],"70":[73493],"71":[512,5900],"72":[3743,11684],"73":[3852,7092,7095],"75":[7675,11967],"76":[1956,4744,5180],"77":[1755,4748],"78":[9883],"79":[7344],"80":[28927],"81":[39894],"82":[2085,11131,16619],"83":[8009],"84":[159,1225,1738],"85":[2161,5483],"86":[2504],"87":[22,4233],"89":[250,261,1639,6120],"90":[158,930,33576,73498],"92":[495],"93":[1157,3235,73499],"94":[1720,14908],"95":[11257,44062],"96":[559,937,1426,10492,13416],"97":[4360,66323],"98":[1867,3952],"99":[701,704,1419,8325],"100":[13209],"101":[2530],"102":[5894,11753],"103":[5792],"104":[73501]},"quotes":{}}

text/olympian-odes/7.json

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when someone takes a goblet, all golden, the most prized of his possessions, foaming with the dew of the vine from a generous hand, and makes a gift of it to his young son-in-law, welcoming him with a toast from one home to another,"],[4,5,"honoring the grace of the symposium and the new marriage-bond, and thereby, in the presence of his friends, makes him enviable for his harmonious marriage-bed;"],[6,8,"I too, sending to victorious men poured nectar, the gift of the Muses, the sweet fruit of my mind, I try to win the gods’ favor"],[9,11,"for those men who were victors at Olympia and at Pytho, That man is prosperous, who is encompassed by good reports. Grace, which causes life to flourish, looks with favor now on one man, now on another, with both the sweet-singing lyre and the full-voiced notes of flutes."],[12,13,"And now, with the music of flute and lyre alike I have come to land with Diagoras, singing the sea-child of Aphrodite and bride of Helios, Rhodes,"],[14,18,"so that I may praise this straight-fighting, tremendous man who had himself crowned beside the Alpheus and near Castalia, as a recompense for his boxing, and also his father Damagetus, a man pleasing to Justice, living on the island of three cities near the foreland of spacious Asia, among Argive spearmen."],[19,23,"I shall want to proclaim my message for them, the widely powerful race of Heracles, and tell correctly from the beginning, from Tlepolemus, the story that concerns all. For, on the father’s side, they boast descent from Zeus, while, on the mother’s, they are descendants of Amyntor, through Astydameia. But around the minds of men"],[24,24,"countless errors loom; and this is impossible to discover:"],[25,28,"what is best to happen to a man, now and in the end. For indeed, striking Licymnius, the bastard brother of Alcmena, with a staff of hard olive-wood as he came out of the chamber of Midea,"],[29,30,"the founder of this land once killed that man, in anger. Disturbances of the mind lead astray even a wise man. Tlepolemus went and sought the god’s oracle."],[31,33,"To him the golden-haired god spoke, from his fragrant sanctuary, of a voyage by ship from the shore of Lerna straight to the pasture land with sea all around it, where once the great king of the gods showered the city with golden snow,"],[34,37,"when, by the skills of Hephaestus with the bronze-forged hatchet, Athena leapt from the top of her father’s head and cried aloud with a mighty shout. The Sky and mother Earth shuddered before her."],[38,38,"Then even the god that brings light to mortals, son of Hyperion,"],[39,43,"enjoined his dear children to observe the obligation that was soon to be due: that they should be the first to build for the goddess an altar visible to all men, and by founding a sacred burnt-offering warm the spirit of the father and of the daughter who thunders with her spear. She who casts excellence and joys into men is the daughter of Forethought, Reverence."],[44,48,"Truly, a cloud of forgetfulness sometimes descends unexpectedly, and draws the straight path of action away from the mind. For they climbed the hill without bringing the seed of burning flame; and they established the sacred precinct on the acropolis with fireless sacrifices. Zeus brought to them a yellow cloud"],[49,49,"and rained on them abundant gold. And the gray-eyed goddess herself bestowed on them"],[50,53,"every art, so that they surpassed all mortal men as the best workers with their hands; and the roads bore works of art like living, moving creatures, and their fame was profound. For a wise craftsman, even superior skill is free from guile. The ancient stories of men tell"],[54,56,"that when Zeus and the immortals were dividing the earth among them, Rhodes was not yet visible in the expanse of the sea, but the island was hidden in the salty depths."],[57,58,"Helios was absent, and no one marked out a share for him; in fact they left him without any allotment of land,"],[59,62,"although he was a holy god. And when Helios mentioned it, Zeus was about to order a new casting of lots, but Helios did not allow him. For he said that he himself saw in the gray sea, growing from the bottom, a rich, productive land for men, and a kindly one for flocks."],[63,63,"And he bid Lachesis of the golden headband"],[64,68,"raise her hands right away, and speak, correctly and earnestly, the great oath of the gods, and consent with the son of Cronus that that island, when it had risen into the shining air, should thereafter be his own prize of honor. And the essence of his words was fulfilled and turned out to be true. There grew from the waters of the sea"],[69,73,"an island, which is held by the birthgiving father of piercing rays, the ruler of fire-breathing horses. And there he once lay with Rhodes, and begat seven sons who inherited from him the wisest minds in the time of earlier men; and of these one begat Cameirus, and Ialysus the eldest, and Lindus, Each had his own separate share of cities"],[74,75,"in their threefold division of their father’s land, and their dwelling-places were named after them."],[76,78,"There it is that a sweet recompense for his pitiful misfortune is established for Tlepolemus, the first leader of the Tirynthians, as for a god:"],[79,81,"a procession of flocks for burnt sacrifice and the trial of contests. With the flowers from these Diagoras has had himself crowned twice, and at the renowned Isthmus four times, in his good fortune, and again and again at Nemea and in rocky Athens ;"],[82,83,"and the prizes of the bronze shield in Argos and the works of art in Arcadia and Thebes are familiar with him, and the duly ordered contests"],[84,87,"of the Boeotians, and Pellana and Aegina, where he was six times victor. And in Megara the list carved in stone gives no other account. But, Father Zeus, you who rule over the ridges of Atabyrium, grant honor to the hymn ordained in praise of an Olympian victor,"],[88,88,"and to the man who has found excellence as a boxer, and grant to him honored grace"],[89,93,"in the eyes of both citizens and strangers. For he walks a straight course on a road that hates arrogance, knowing clearly the sound prophetic wisdom of his good ancestors. Do not bury in obscurity the shared seed of Callianax. When the Eratidae are graced with victories, the city too holds festivities; but in a single space of apportioned time"],[94,94,"the winds shift quickly from moment to moment."]]},"phrases":[],"lex":{"0":[432,1800,14100],"1":[7755,11747,12299],"3":[987,1579,3952,15376,35861],"5":[887,6597,10820],"6":[1107,3799,4288],"8":[451],"9":[340,2460,4410,7081],"10":[8355,73502],"11":[2516,59672],"13":[2366],"14":[2404,3466,73503],"15":[69,6796],"17":[1654,7937,10401,73504],"18":[2526,10638],"20":[40206],"22":[189,4588],"23":[12041,74118],"24":[3852,4059,14422],"25":[500,3859],"27":[77,1087],"28":[9132],"29":[16225,31296],"30":[355,371,5683],"31":[2562,7172,9153,29461],"32":[73078],"33":[48,306,2449,29610],"34":[1068,47715],"35":[987,2318,73509],"36":[639,11406,13975],"37":[2813],"38":[73513],"39":[5007,16243],"41":[6356,6373,9719],"42":[5610,73514],"43":[1379,2310,11103],"44":[2805,10938],"45":[8491,9677],"46":[229],"47":[3669,4064,4285,7503],"48":[554,7730],"49":[1352,2320,5066],"50":[73516],"51":[6011],"52":[1027,1427,5670,12267],"54":[406,8668],"55":[5438,9641],"56":[790,4117,7332],"57":[6261,13102],"58":[53687],"60":[73517],"61":[8174],"62":[2007,2462,73518],"63":[3258,8890],"64":[32251],"65":[1077],"66":[1012,1018],"67":[4015,4924,11507],"68":[628,734,987,12002],"69":[537,12029],"71":[3994,9964,16251],"73":[1830,47357],"74":[1946],"75":[228,1220],"76":[4836,10544,12989],"77":[9795],"79":[3664,7860,12834],"80":[10315,29538],"81":[2438,8974],"83":[9918],"85":[15782],"86":[1292,9611],"87":[22,2478,8765,16764],"88":[753,2457,4230],"89":[483,2862,4368,4837],"90":[1427,12697],"91":[6297],"92":[2667,7503],"93":[4300],"94":[59712]},"quotes":{}}

text/olympian-odes/8.json

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of golden-crowned contests, Olympia, queen of truth! where prophets, judging from burnt sacrifices, inquire of Zeus of the flashing thunderbolt, if he has any message to give concerning men"],[4,6,"whose spirits are seeking to attain great excellence and a breathing-space from toils."],[7,8,"Accomplishment is granted to the prayers of men in gratitude for their piety. Well-wooded grove of Pisa beside the Alpheus,"],[9,13,"welcome this victory-procession and the garland we bring to the victor; the man who is attended by your splendid prize of honor has great glory forever. Some good things come to one man, some to another; with the favor of the gods, there are many paths of success."],[14,18,"Timosthenes, fortune has allotted you and your brother to the care of your ancestor Zeus, who made you renowned at Nemea, and made Alcimedon an Olympic victor beside the hill of Cronus. He was beautiful to look at, and his deeds did not belie his beauty"],[19,21,"when by his victory in wrestling he had Aegina with her long oars proclaimed as his fatherland. There the savior Themis, seated beside Zeus the god of hospitality, is honored"],[22,23,"more than among all other men. For when there is a heavy weight in the balance that sways many ways, to judge with a straight mind and not inopportunely"],[24,28,"is a difficult struggle. But some ordinance of the immortals set up as a divine pillar for visitors of all kinds this sea-girt land—and may the dawning time to come never tire of fulfilling this—"],[29,33,"guarded by the Dorian people since the time of Aeacus, whom wide-ruling Poseidon and the son of Leto, when they were about to build the crown of walls to encircle Ilium, summoned as a fellow worker; for it was fated that when war arose,"],[34,35,"in the city-destroying battles, that wall would breathe forth ravening smoke."],[36,38,"And three gray-green serpents, when the wall was newly built, tried to leap into it; two of them fell down, stunned, and gave up their lives,"],[39,43,"and the third leapt up with a cry. Pondering this adverse omen, Apollo said right away: “ Pergamos is taken, hero, through the works of your hands—so says a vision sent to me from the son of Cronus, loud-thundering Zeus—"],[44,48,"not without your sons: the city will be destroyed with the first generation, and with the third.” The god spoke clearly, and then hurried on his way, driving to Xanthus, and to the Amazons with their fine horses, and to the Danube, And the wielder of the trident drove his swift chariot to the sea-washed Isthmus,"],[49,50,"bringing Aeacus here on his golden horses,"],[51,53,"and going to see the ridge of Corinth, famous for its feasts. But nothing can be equally delightful to all men. If I have, in my song, exalted the glory of Melesias for his training of beardless youths,"],[54,57,"let envy not strike me with a rough stone. For I will tell how he himself won the same grace at Nemea, and later, among men, in the battle"],[58,58,"of the pancratium. To teach"],[59,63,"is easier for one who has knowledge himself. And it is foolish not to learn in advance; for the minds of those with no experience are insubstantial. Melesias, beyond all others, could speak of those deeds: what manner of training will advance a man who is going to win the most longed-for glory from the sacred games."],[64,65,"Now it is his honor that his thirtieth victory has been won for him by Alcimedon,"],[66,68,"who, with divine good fortune, yet without falling short in his own manliness, thrust off from himself and onto the four limbs of other boys a hateful homecoming with contemptuous talk and a secret way back,"],[69,72,"and breathed into his father’s father the force that wrestles off old age. Hades is forgotten by a man with good accomplishments."],[73,73,"But I must awaken memory and tell"],[74,78,"of the choicest victory of hands for the Blepsiads, who are now crowned with their sixth garland from the contests flourishing with leaves. Even the dead have a share in rites performed according to law; the dust does not cover"],[79,79,"the good grace of their kinsmen."],[80,83,"Having heard the voice of Hermes’ daughter, Angelia, Iphion might tell Callimachus of the splendid adornment at Olympia, which Zeus gave to their race. May he be willing to grant noble deeds upon noble"],[84,87,"deeds, and to ward off bitter diseases. I pray that, for the share of fine things allotted to them, Zeus may not cause the mind of Nemesis to waver; rather, may he grant a painless life, and thus give new growth to themselves and their city."]]},"phrases":[],"lex":{"0":[701,8822],"2":[3743,6271,13147,73523],"4":[306,4407],"6":[9895,14376],"7":[4465,4645,15343],"8":[45047],"9":[44992],"10":[3733],"12":[459],"13":[16166],"14":[11720],"15":[12029,73525],"16":[2514],"18":[938,2519,9426],"19":[308,6787,7328,64209],"20":[30258],"21":[2572,14128],"22":[4038],"23":[229,1522,6120],"24":[13494,73526],"25":[1408],"27":[1426,12227],"29":[14159],"30":[73527],"31":[5409,34180,89614],"32":[291,11416],"33":[53],"34":[1402],"35":[1277,4874],"37":[628,5187],"38":[14,44807],"40":[543,5894],"41":[841,16052],"42":[12304],"43":[59675],"45":[262,73529],"46":[1490],"47":[9641,29538],"48":[970],"51":[1927,2480,14135],"53":[4882,35713],"54":[114,10603],"56":[2667],"57":[516],"58":[3070],"59":[2872,13720,15133],"60":[5157,5253],"62":[3631,11195],"65":[30959],"66":[587,2823,9014,10260],"67":[1883,2341],"68":[52306],"69":[3429],"70":[128,11364],"71":[980],"73":[4080],"74":[4543,61429],"75":[5409,73536],"76":[12384],"77":[739,8834,52707],"78":[4404,6573],"79":[4519,12199],"81":[2120],"82":[1336],"84":[537,6613],"85":[73538],"87":[3707]},"quotes":{}}

text/olympian-odes/9.json

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resounding strain of Archilochus, the swelling thrice-repeated song of triumph, sufficed to lead Epharmostus to the hill of Cronus, in victory-procession with his dear companions."],[4,8,"But now, from the bow of the Muses who, shooting from afar, send a shower of such arrows of song as these on Zeus of the red lightning-bolt and on the sacred height of Elis, which once the Lydian hero Pelops"],[9,9,"won as the very fine dowry of Hippodameia."],[10,13,"And shoot a winged sweet arrow to Pytho ; for your words will not fall to the ground, short of the mark, when you trill the lyre in honor of the wrestling of the man from renowned Opus. Praise Opus and her son;"],[14,18,"praise her whom Themis and her glorious daughter, the savior Eunomia, have received under their protection; she flourishes with excellence beside your stream, Castalia, and beside the Alpheus. From there the choicest garlands"],[19,19,"glorify the famous mother-city of the Locrians with her splendid trees."],[20,23,"I am lighting up that dear city with fiery songs, and more swiftly than a spirited horse or a winged ship"],[24,27,"I will send that message everywhere, so surely as I, by some destined skill, am cultivating the exquisite garden of the Graces; for they are the givers of delight, but men become brave and skillful by divine will."],[28,28,"For"],[29,33,"how could Heracles have wielded his club against the trident, when Poseidon took his stand to guard Pylos, and pressed him hard, and Phoebus pressed him hard, attacking with his silver bow; nor did Hades keep his staff unmoved, with which he leads mortal bodies down to the hollow path"],[34,37,"of the dead. My mouth, fling this story away from me! Since to speak evil of the gods is a hateful skill, and untimely boasting"],[38,38,"is in harmony with madness."],[39,43,"Do not babble of such things now. Keep war and all battles apart from the immortals. But lend your tongue to the city of Protogeneia, where, by the ordinance of Zeus with the flashing thunderbolt, Pyrrha and Deucalion came down from Parnassus and made their first home, and without the marriage-bed"],[44,47,"they founded a unified race of stone offspring, and the stones gave the people their name , Arouse for them a clear-sounding path of song; praise wine that is old, but praise the flowers of songs"],[48,48,"that are new. They tell, indeed,"],[49,53,"how the strength of the waters overwhelmed the dark earth; but by the skills of Zeus the ebbing tide suddenly drained off the flood. From these were descended your ancestors with their bronze shields,"],[54,55,"young men sprung from the beginning from the stock of the daughters of Iapetus and from the powerful sons of Cronus, always a native line of kings,"],[56,58,"until the ruler of Olympus carried off the daughter of Opus from the land of the Epeians, and lay with her peacefully in the glens of Mount Maenalus, and brought her"],[59,63,"to Locrus, so that age would not overtake him and lay the burden of childlessness on him. His bride was carrying in her womb the seed of the greatest god, and the hero rejoiced to see his adopted son, and gave him the same name as his mother’s father, Opus,"],[64,65,"a man beyond words in beauty and fine deeds. Locrus gave him a city and a people to govern,"],[66,68,"and strangers came to him from Argos and Thebes, from Arcadia and Pisa, But among the settlers he chiefly honored the son of Actor"],[69,73,"and Aegina, Menoetius, whose son went with the Atreidae to the plain of Teuthras, and stood alone beside Achilles, when Telephus turned to flight the mighty Danaans, and attacked their ships beside the sea, to reveal to a man of understanding"],[74,75,"the powerful mind of Patroclus. From that time forward, the son of Thetis exhorted him in deadly war"],[76,78,"never to post himself far from his own man-subduing spear."],[79,83,"May I be a suitable finder of words as I move onward in the Muses’ chariot; may boldness and all-embracing power attend me. Because of his friendship with my people and his excellence, I went to honor the Isthmian crowning of Lampromachus, when both he and Epharmostus were victors"],[84,88,"on a single day. And then there were two other joyous victories at the gates of Corinth, and others won by Epharmostus in the vale of Nemea ; and at Argos he won glory in a contest of men, and as a boy at Athens, And at Marathon, when he was barred from competing with the beardless youths,"],[89,93,"how he endured the contest for silver cups among the older men! Having subdued those men by the trick of quickly shifting balance without falling, with what a roar of applause did he pass through the ring, in his prime, and handsome, and having accomplished the finest deeds."],[94,98,"Again, among the Parrhasian people he was marvellous to look at, at the festival of Lycaean Zeus, and when at Pellana he carried off as his prize a warm remedy against chilly winds. The tomb of Iolaus bears witness for him, and also Eleusis by the sea, for his splendid achievements."],[99,103,"That which is inborn is always the best; but many men strive to win glory with excellence that comes from training. Anything in which a god has no part is none the worse for being quelled in silence. For some roads"],[104,108,"lead farther than others, and a single occupation will not nourish us all. The paths to skill are steep; but, while offering this prize of song, boldly shout aloud"],[109,111,"that this man, by the blessing of the gods, was born with deftness of hand and litheness of limb, and with valor in his eyes; and at the banquet of Aias son of Oileus he laid his victorious garland on the altar."]]},"phrases":[],"lex":{"0":[3868,67371,70068],"1":[412,9082,36847,73539],"2":[3565,10682,46995],"3":[9557],"5":[4345,73542],"6":[30953],"9":[5786,7380],"11":[1142,12659,30450,73480],"12":[1023,12246],"13":[7097],"15":[4335,8444,30258,46041],"17":[1605],"18":[4543],"19":[701,4343,73544],"21":[1588,4357],"22":[1401],"23":[811,13185],"25":[256,14160],"26":[4139,92745],"29":[2567,30758,63245],"31":[211,499,1229],"32":[5154,9448],"33":[116,2272,3046,3402,9689],"36":[13379],"37":[4473,5670,32187],"38":[11576,52944],"39":[1502,73417],"40":[4002],"41":[73547],"42":[2468],"43":[887,73548],"46":[4763],"49":[12211],"50":[1585],"51":[2320,6045,29751],"52":[8124],"53":[15180],"54":[29337,63123],"58":[2551,85469],"59":[1142,1493,4919],"60":[7503,8606],"61":[3425,31888],"62":[1956],"63":[73553],"64":[7675,73554],"65":[2833,15477],"66":[4208],"68":[512,1308,11282],"71":[640,73555],"73":[8394,11555],"75":[4779],"76":[10723],"77":[73558],"78":[2526,50361],"79":[31464,69640],"80":[2474,13226],"81":[12700],"82":[3733,34789],"83":[2713,14800],"84":[386,4232],"85":[2138,2768],"86":[1783,8974],"87":[101083],"88":[2676,35713],"89":[60663],"90":[73560],"91":[253,17146],"92":[61],"93":[453,9188],"94":[52],"95":[11794,51052],"96":[73561],"97":[10144],"99":[385],"100":[1464],"101":[1441],"102":[1150,5456],"103":[989],"104":[11195],"106":[5670,9264],"107":[1810,2591,4292,13000],"108":[4759,30699],"109":[210,1059],"110":[15409,73563],"111":[1076,59365,73564]},"quotes":{"37":[["quoted_by","how-a-man-may-inoffensively-praise-himse",1,0]],"47":[["quoted_by","the-deipnosophists",1,45]]}}

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disease of the hemorrhoids is formed in this way: if bile or phlegm be determined to the veins in the rectum, it heats the blood in the veins; and these veins becoming heated attract blood from the nearest veins, and being gorged the inside of the gut swells outwardly, and the heads of the veins are raised up, and being at the same time bruised by the faeces passing out, and injured by the blood collected in them, they squirt out blood, most frequently along with the faeces, but sometimes without faeces."],[1,1,"It is to be cured thus: In the first place it should be known in what sort of a place they are formed. For cutting, excising, sewing, binding, applying putrefacient means to the anus,—all these appear to be very formidable things, and yet, after all, they are not attended with mischief. I recommend seven or eight small pieces of iron to be prepared, a fathom in size, in thickness like a thick specillum, and bent at the extremity, and a broad piece should be on the extremity, like a small obolus. Having on the preceding day first purged the man with medicine, on the day of the operation apply the cautery. Having laid him on his back, and placed a pillow below the breech, force out the anus as much as possible with the fingers, and make the irons red-hot, and burn the pile until it be dried up, and so as that no part may be left behind. And burn so as to leave none of the hemorrhoids unburnt, for you should burn them all up. You will recognize the hemorrhoids without difficulty, for they project on the inside of the gut like dark-colored grapes, and when the anus is forced out they spurt blood. When the cautery is applied the patient’s head and hands should be held so that he may not stir, but he himself should cry out, for this will make the rectum project the more. When you have performed the burning, boil lentils and tares, finely triturated in water, and apply as a cataplasm for five or six days. But on the seventh, cut a soft sponge into a very slender slice, its width should be about six inches square. Then a thin smooth piece of cloth, of the same size as the sponge, is to be smeared with honey and applied; and with the index finger of the left hand the middle of the sponge is to be pushed as far up as possible; and afterward wool is to be placed upon the sponge so that it may remain in the anus. And having girded the patient about the loins and fastened a shawl to the girdle, bring up this band from behind between the legs and attach it to the girdle at the navel. Then let the medicine which I formerly said is calculated to render the skin thick and strong, be bound on. These things should be kept on for not less than twenty days. The patient should once a day take a draught from flour or millet, or bran, and drink water. When the patient goes to stool the part should be washed with hot water. Every third day he should take the bath."],[2,2,"Another method of cure:—Having got the anus to protrude as much as possible, foment with hot water, and then cut off the extremities of the hemorrhoids. But this medicine should be prepared beforehand, as an application to the wound:—Having put urine into a bronze vessel, sprinkle upon the urine the flower of bronze calcined and finely triturated; then, when it is moistened, shake the vessel and dry in the sun. When it becomes dry, let it be scraped down and levigated, and apply with the finger to the part, and having oiled compresses, apply them, and bind a sponge above."],[3,3,"Another method:—There grows upon the bleeding condyloma, a protuberance like the fruit of the mulberry, and if the condyloma be far without, an envelope of flesh is adherent to it. Having placed the man over two round stones upon his knees, examine, for you will find the parts near the anus between the buttocks inflated, and blood proceeding from within. If, then, the condyloma below the cover be of a soft nature, bring it away with the finger, for there is no more difficulty in this than in skinning a sheep, to pass the finger between the hide and the flesh. And this should be accomplished without the patient’s knowledge, while he is kept in conversation. When the condyloma is taken off, streaks of blood necessarily flow from the whole of the torn part. It must be speedily washed with a decoction of galls, in a dry wine, and the bleeding vein will disappear along with the condyloma, and its cover will be replaced. The older it is, the more easy the cure."],[4,4,"But if the condyloma be higher up, you must examine it with the speculum, and you should take care not to be deceived by the speculum; for when expanded, it renders the condyloma level with the surrounding parts, but when contracted, it shows the tumor right again. It is to be removed by smearing it with black hellebore on the finger. Then, on the third day, wash it out with a dry wine. You need not be surprised that there is no discharge of blood when you remove the condyloma, for neither, if you cut off the hands or legs at the articulations will there be any flow of blood; but if you cut them off above or below the joints, you will find there hollow veins which pour out blood, and you will have difficulty in stopping the bleeding. In the same manner, the bleeding vein in the anus, if you cut it above or below the point of separation of the condyloma, will pour forth blood; but if you take away the condyloma at its junction (with the natural parts?) there will be no flow of blood. If matters then be thus put to rights, it will be well; but otherwise burn it, taking care not to touch the place with the iron, but bringing it close so as to dry it up, and apply the flos aeris in the urine."],[5,5,"Another method of curing hemorrhoids:—You must prepare a cautery like the arundo phragmites, and an iron that exactly fits is to be adapted to it; then the tube being introduced into the anus, the iron, red hot, is to be passed down it, and frequently drawn out, so that the part may bear the more heat, and no sore may result from the heating, and the dried veins may heal up."],[6,6,"But if you are neither disposed to burn nor excise, having first fomented with plenty hot water and turned out the anus, levigate myrrh, and having burnt galls and Egyptian alum, in the proportion of one and a half to the other things, and as much of melanteria; these things are all to be used in a dry state. The hemorrhoid will separate under the use of these medicines, like a piece of burnt hide. You are to proceed thus until the whole are removed, and a half part of burnt chalcitis does the same thing."],[7,7,"But if you wish to effect the cure by suppositories, take the shell of the part fish a third part of plumbago, bitumen, alum, a little of the flos aeris, galls, a little verdigris; having poured a small quantity of boiled honey on these, and formed an oblong suppository, apply until you remove them."],[8,8,"An hemorrhoid in a woman may be thus cured. Having fomented with plenty of hot water, boil in the water certain of the fragrant medicines, add pounded tamarisk, roasted litharge and galls, and pour on them white wine, and oil, and the grease of a goose, pounding all together. Give to use after fomenting. In fomenting the anus is to be made to protrude as much as possible."]]},"phrases":[],"lex":{"1":[444,1213,4044,13938,35774,35848,62130],"2":[41097],"3":[4810,77588,99978,99979,99980,99981],"4":[646,11706,75560,99978,99980],"5":[99986]},"quotes":{}}
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disease of the hemorrhoids is formed in this way: if bile or phlegm be determined to the veins in the rectum, it heats the blood in the veins; and these veins becoming heated attract blood from the nearest veins, and being gorged the inside of the gut swells outwardly, and the heads of the veins are raised up, and being at the same time bruised by the faeces passing out, and injured by the blood collected in them, they squirt out blood, most frequently along with the faeces, but sometimes without faeces. It is to be cured thus:"],[1,1,"In the first place it should be known in what sort of a place they are formed. For cutting, excising, sewing, binding, applying putrefacient means to the anus,—all these appear to be very formidable things, and yet, after all, they are not attended with mischief. I recommend seven or eight small pieces of iron to be prepared, a fathom in size, in thickness like a thick specillum, and bent at the extremity, and a broad piece should be on the extremity, like a small obolus. Having on the preceding day first purged the man with medicine, on the day of the operation apply the cautery. Having laid him on his back, and placed a pillow below the breech, force out the anus as much as possible with the fingers, and make the irons red-hot, and burn the pile until it be dried up, and so as that no part may be left behind. And burn so as to leave none of the hemorrhoids unburnt, for you should burn them all up. You will recognize the hemorrhoids without difficulty, for they project on the inside of the gut like dark-colored grapes, and when the anus is forced out they spurt blood. When the cautery is applied the patient’s head and hands should be held so that he may not stir, but he himself should cry out, for this will make the rectum project the more. When you have performed the burning, boil lentils and tares, finely triturated in water, and apply as a cataplasm for five or six days. But on the seventh, cut a soft sponge into a very slender slice, its width should be about six inches square. Then a thin smooth piece of cloth, of the same size as the sponge, is to be smeared with honey and applied; and with the index finger of the left hand the middle of the sponge is to be pushed as far up as possible; and afterward wool is to be placed upon the sponge so that it may remain in the anus. And having girded the patient about the loins and fastened a shawl to the girdle, bring up this band from behind between the legs and attach it to the girdle at the navel. Then let the medicine which I formerly said is calculated to render the skin thick and strong, be bound on. These things should be kept on for not less than twenty days. The patient should once a day take a draught from flour or millet, or bran, and drink water. When the patient goes to stool the part should be washed with hot water. Every third day he should take the bath."],[2,2,"Another method of cure:—Having got the anus to protrude as much as possible, foment with hot water, and then cut off the extremities of the hemorrhoids. But this medicine should be prepared beforehand, as an application to the wound:—Having put urine into a bronze vessel, sprinkle upon the urine the flower of bronze calcined and finely triturated; then, when it is moistened, shake the vessel and dry in the sun. When it becomes dry, let it be scraped down and levigated, and apply with the finger to the part, and having oiled compresses, apply them, and bind a sponge above."],[3,3,"Another method:—There grows upon the bleeding condyloma, a protuberance like the fruit of the mulberry, and if the condyloma be far without, an envelope of flesh is adherent to it. Having placed the man over two round stones upon his knees, examine, for you will find the parts near the anus between the buttocks inflated, and blood proceeding from within. If, then, the condyloma below the cover be of a soft nature, bring it away with the finger, for there is no more difficulty in this than in skinning a sheep, to pass the finger between the hide and the flesh. And this should be accomplished without the patient’s knowledge, while he is kept in conversation. When the condyloma is taken off, streaks of blood necessarily flow from the whole of the torn part. It must be speedily washed with a decoction of galls, in a dry wine, and the bleeding vein will disappear along with the condyloma, and its cover will be replaced. The older it is, the more easy the cure."],[4,4,"But if the condyloma be higher up, you must examine it with the speculum, and you should take care not to be deceived by the speculum; for when expanded, it renders the condyloma level with the surrounding parts, but when contracted, it shows the tumor right again. It is to be removed by smearing it with black hellebore on the finger. Then, on the third day, wash it out with a dry wine. You need not be surprised that there is no discharge of blood when you remove the condyloma, for neither, if you cut off the hands or legs at the articulations will there be any flow of blood; but if you cut them off above or below the joints, you will find there hollow veins which pour out blood, and you will have difficulty in stopping the bleeding. In the same manner, the bleeding vein in the anus, if you cut it above or below the point of separation of the condyloma, will pour forth blood; but if you take away the condyloma at its junction (with the natural parts?) there will be no flow of blood. If matters then be thus put to rights, it will be well; but otherwise burn it, taking care not to touch the place with the iron, but bringing it close so as to dry it up, and apply the flos aeris in the urine."],[5,5,"Another method of curing hemorrhoids:—You must prepare a cautery like the arundo phragmites, and an iron that exactly fits is to be adapted to it; then the tube being introduced into the anus, the iron, red hot, is to be passed down it, and frequently drawn out, so that the part may bear the more heat, and no sore may result from the heating, and the dried veins may heal up. But if you are neither disposed to burn nor excise, having first fomented with plenty hot water and turned out the anus, levigate myrrh, and having burnt galls and Egyptian alum, in the proportion of one and a half to the other things, and as much of melanteria; these things are all to be used in a dry state. The hemorrhoid will separate under the use of these medicines, like a piece of burnt hide. You are to proceed thus until the whole are removed, and a half part of burnt chalcitis does the same thing. But if you wish to effect the cure by suppositories, take the shell of the part fish a third part of plumbago, bitumen, alum, a little of the flos aeris, galls, a little verdigris; having poured a small quantity of boiled honey on these, and formed an oblong suppository, apply until you remove them."],[6,8,"An hemorrhoid in a woman may be thus cured. Having fomented with plenty of hot water, boil in the water certain of the fragrant medicines, add pounded tamarisk, roasted litharge and galls, and pour on them white wine, and oil, and the grease of a goose, pounding all together. Give to use after fomenting. In fomenting the anus is to be made to protrude as much as possible."]]},"phrases":[],"lex":{"1":[444,1213,4044,13938,35774,35848,62130],"2":[41097],"3":[4810,77588,99978,99979,99980,99981],"4":[646,11706,75560,99978,99980],"5":[99986]},"quotes":{},"notecited":{"4":[["naturalis-historia",24,"17","achimenidon (-haem- v) Xv.a. H."]]}}

text/on-hunting/12.json

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the practical side of hunting I have finished. But the advantages that those who have been attracted by this pursuit will gain are many. For it makes the body healthy, improves the sight and hearing, and keeps men from growing old; and it affords the best training for war."],[1,1,"In the first place, when marching over rough roads under arms, they will not tire: accustomed to carry arms for capturing wild beasts, they will bear up under their tasks. Again, they will be capable of sleeping on a hard bed and of guarding well the place assigned to them."],[2,2,"In an attack on the enemy they will be able to go for him and at the same time to carry out the orders that are passed along, because they are used to do the same things on their own account when capturing the game. If their post is in the van they will not desert it, because they can endure."],[3,3,"In the rout of the enemy they will make straight for the foe without a slip over any kind of ground, through habit. If part of their own army has met with disaster in ground rendered difficult by woods and defiles or what not, they will manage to save themselves without loss of honour and to save others. For their familiarity with the business will give them knowledge that others lack."],[4,4,"Indeed, it has happened before now, when a great host of allies has been put to flight, that a little band of such men, through their fitness and confidence, has renewed the battle and routed the victorious enemy when he has blundered owing to difficulties in the ground. For men who are sound in body and mind may always stand on the threshold of success."],[5,5,"It was because they knew that they owed their successes against the enemy to such qualities that our ancestors looked after the young men. For in spite of the scarcity of corn it was their custom from the earliest times not to prevent hunters from hunting over any growing crops; and, in addition, not to permit hunting at"],[6,6,"night within a radius of many furlongs from the city, so that the masters of that art might not rob the young men of their game. In fact they saw that this is the only one among the pleasures of the younger men that produces a rich crop of blessings. For it makes sober and upright men of them, because they are trained in the school of truth (and they perceived"],[7,7,"that to these men they owed their success in war, as in other matters); and it does not keep them from any other honourable occupation they wish to follow, like other and evil pleasures that they ought not to learn. Of such men, therefore, are good soldiers and good generals made."],[8,8,"For they whose toils root out whatever is base and froward from mind and body and make desire for virtue to flourish in their place—they are the best, since they will not brook injustice to their own city nor injury to its soil."],[9,9,"Some say that it is not right to love hunting, because it may lead to neglect of one’s domestic affairs. They are not aware that all who benefit their cities and their friends are more attentive to their domestic affairs than other men."],[10,10,"Therefore, if keen sportsmen fit themselves to be useful to their country in matters of vital moment, neither will they be remiss in their private affairs: for the state is necessarily concerned both in the safety and in the ruin of the individual’s domestic fortunes. Consequently such men as these save the fortunes of every other individual as well as their own."],[11,11,"But many of those who talk in this way, blinded by jealousy, choose to be ruined through their own evil rather than be saved by other men’s virtue. For most pleasures are evil, and by yielding to these they are encouraged either to say or to do what is wrong."],[12,12,"Then by their frivolous words they make enemies, and by their evil deeds bring diseases and losses and death on themselves, their children and their friends, being without perception of the evils, but more perceptive than others of the pleasures. Who would employ these to save a state?"],[13,13,"From these evils, however, everyone who loves that which I recommend will hold aloof, since a good education teaches a man to observe laws, to talk of righteousness and hear of it."],[14,14,"Those, then, who have given themselves up to continual toil and learning hold for their own portion laborious lessons and exercises, but they hold safety for their cities. But if any decline to receive instruction because of the labour and prefer to live among untimely pleasures, they are by nature utterly evil."],[15,15,"For they obey neither laws nor good words, for because they toil not, they do not discover what a good man ought to be, so that they cannot be pious or wise men; and being without education they constantly find fault with the educated."],[16,16,"In these men’s hands, therefore, nothing can prosper. All discoveries that have benefited mankind are due to the better sort. Now the better sort are those who are willing to toil. And this has been proved by a great example."],[17,17,"For among the ancients the companions of Cheiron to whom I referred learnt many noble lessons in their youth, beginning with hunting; from these lessons there sprang in them great virtue, for which they are admired even today. That all desire Virtue is obvious, but because they must toil if they are to gain her, the many fall away."],[18,18,"For the achievement of her is hidden in obscurity, whereas the toils inseparable from her are manifest. It may be that, if her body were visible, men would be less careless of virtue, knowing that she sees them as clearly as they see her."],[19,19,"For when he is seen by his beloved every man rises above himself and shrinks from what is ugly and evil in word or deed, for fear of being seen by him."],[20,20,"But in the presence of Virtue men do many evil and ugly things, supposing that they are not regarded by her because they do not see her. Yet she is present everywhere because she is immortal, and she honours those who are good to her, but casts off the bad. Therefore, if men knew that she is watching them, they would be impatient to undergo the toils and the discipline by which she is hardly to be captured, and would achieve her."]]},"phrases":[],"lex":{"1":[4275,7311,9132],"2":[17382],"3":[17024],"5":[2346,14088],"8":[486,73370],"10":[73276],"14":[13770],"20":[1505]},"quotes":{"4":[["quoted_by","the-deipnosophists",1,15],["quotes","republic",3,119],["quoted_by","supplication-pro-christianis",1,1],["quoted_by","clemens-romanus-4",3,66],["quoted_by","clemens-romanus-4",13,4],["quoted_by","clementina-epitome-altera-nunc-primum-ed",1,102]],"7":[["quotes","republic",6,108],["quoted_by","antiquities-of-the-jews",9,237]],"8":[["quoted_by","lives-of-eminent-philosophers",10,127],["quoted_by","a-letter-of-condolence-to-apollonius",1,35],["quoted_by","plutarch-s-platonic-questions",3,0],["quoted_by","against-colotes-the-disciple-and-favorit",1,20],["quotes","philebus",1,35],["quotes","gorgias",1,77],["quoted_by","paedagogus",3,1],["quoted_by","praeperatio-evangelica",12,20],["quoted_by","refutatio-omnium-haeresium",7,69]]}}
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the practical side of hunting I have finished. But the advantages that those who have been attracted by this pursuit will gain are many. For it makes the body healthy, improves the sight and hearing, and keeps men from growing old; and it affords the best training for war."],[1,1,"In the first place, when marching over rough roads under arms, they will not tire: accustomed to carry arms for capturing wild beasts, they will bear up under their tasks. Again, they will be capable of sleeping on a hard bed and of guarding well the place assigned to them."],[2,2,"In an attack on the enemy they will be able to go for him and at the same time to carry out the orders that are passed along, because they are used to do the same things on their own account when capturing the game. If their post is in the van they will not desert it, because they can endure."],[3,3,"In the rout of the enemy they will make straight for the foe without a slip over any kind of ground, through habit. If part of their own army has met with disaster in ground rendered difficult by woods and defiles or what not, they will manage to save themselves without loss of honour and to save others. For their familiarity with the business will give them knowledge that others lack."],[4,4,"Indeed, it has happened before now, when a great host of allies has been put to flight, that a little band of such men, through their fitness and confidence, has renewed the battle and routed the victorious enemy when he has blundered owing to difficulties in the ground. For men who are sound in body and mind may always stand on the threshold of success."],[5,5,"It was because they knew that they owed their successes against the enemy to such qualities that our ancestors looked after the young men. For in spite of the scarcity of corn it was their custom from the earliest times not to prevent hunters from hunting over any growing crops; and, in addition, not to permit hunting at"],[6,6,"night within a radius of many furlongs from the city, so that the masters of that art might not rob the young men of their game. In fact they saw that this is the only one among the pleasures of the younger men that produces a rich crop of blessings. For it makes sober and upright men of them, because they are trained in the school of truth (and they perceived"],[7,7,"that to these men they owed their success in war, as in other matters); and it does not keep them from any other honourable occupation they wish to follow, like other and evil pleasures that they ought not to learn. Of such men, therefore, are good soldiers and good generals made."],[8,8,"For they whose toils root out whatever is base and froward from mind and body and make desire for virtue to flourish in their place—they are the best, since they will not brook injustice to their own city nor injury to its soil."],[9,9,"Some say that it is not right to love hunting, because it may lead to neglect of one’s domestic affairs. They are not aware that all who benefit their cities and their friends are more attentive to their domestic affairs than other men."],[10,10,"Therefore, if keen sportsmen fit themselves to be useful to their country in matters of vital moment, neither will they be remiss in their private affairs: for the state is necessarily concerned both in the safety and in the ruin of the individual’s domestic fortunes. Consequently such men as these save the fortunes of every other individual as well as their own."],[11,11,"But many of those who talk in this way, blinded by jealousy, choose to be ruined through their own evil rather than be saved by other men’s virtue. For most pleasures are evil, and by yielding to these they are encouraged either to say or to do what is wrong."],[12,12,"Then by their frivolous words they make enemies, and by their evil deeds bring diseases and losses and death on themselves, their children and their friends, being without perception of the evils, but more perceptive than others of the pleasures. Who would employ these to save a state?"],[13,13,"From these evils, however, everyone who loves that which I recommend will hold aloof, since a good education teaches a man to observe laws, to talk of righteousness and hear of it."],[14,14,"Those, then, who have given themselves up to continual toil and learning hold for their own portion laborious lessons and exercises, but they hold safety for their cities. But if any decline to receive instruction because of the labour and prefer to live among untimely pleasures, they are by nature utterly evil."],[15,15,"For they obey neither laws nor good words, for because they toil not, they do not discover what a good man ought to be, so that they cannot be pious or wise men; and being without education they constantly find fault with the educated."],[16,16,"In these men’s hands, therefore, nothing can prosper. All discoveries that have benefited mankind are due to the better sort. Now the better sort are those who are willing to toil. And this has been proved by a great example."],[17,17,"For among the ancients the companions of Cheiron to whom I referred learnt many noble lessons in their youth, beginning with hunting; from these lessons there sprang in them great virtue, for which they are admired even today. That all desire Virtue is obvious, but because they must toil if they are to gain her, the many fall away."],[18,18,"For the achievement of her is hidden in obscurity, whereas the toils inseparable from her are manifest. It may be that, if her body were visible, men would be less careless of virtue, knowing that she sees them as clearly as they see her."],[19,19,"For when he is seen by his beloved every man rises above himself and shrinks from what is ugly and evil in word or deed, for fear of being seen by him."],[20,20,"But in the presence of Virtue men do many evil and ugly things, supposing that they are not regarded by her because they do not see her. Yet she is present everywhere because she is immortal, and she honours those who are good to her, but casts off the bad. Therefore, if men knew that she is watching them, they would be impatient to undergo the toils and the discipline by which she is hardly to be captured, and would achieve her."]]},"phrases":[],"lex":{"1":[4275,7311,9132],"2":[17382],"3":[17024],"5":[2346,14088],"8":[486,73370],"10":[73276],"14":[13770],"20":[1505]},"quotes":{"4":[["quoted_by","the-deipnosophists",1,15],["quotes","republic",3,119],["quoted_by","supplication-pro-christianis",1,1],["quoted_by","clemens-romanus-4",3,66],["quoted_by","clemens-romanus-4",13,4],["quoted_by","clementina-epitome-altera-nunc-primum-ed",1,102]],"7":[["quotes","republic",6,108],["quoted_by","antiquities-of-the-jews",9,237]],"8":[["quoted_by","lives-of-eminent-philosophers",10,127],["quoted_by","a-letter-of-condolence-to-apollonius",1,35],["quoted_by","plutarch-s-platonic-questions",3,0],["quoted_by","against-colotes-the-disciple-and-favorit",1,20],["quotes","philebus",1,35],["quotes","gorgias",1,77],["quoted_by","paedagogus",3,1],["quoted_by","praeperatio-evangelica",12,20],["quoted_by","refutatio-omnium-haeresium",7,23]]}}