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classics:analects:20.2 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 论语 | 20.2 | James Legge | 1,861 | 5d41d5a6d1dac961532a47475332c4bc3d1f4ca131a388f13ce3051b3d048af9 | 1efd946008027d869d0c2ac54ef12170007fa0f6362a3d1b00c60545f8342654 | Classical Chinese | analects:20 | classics:analects:20.2 | group_7816a48c93a1882fd948 | dev | luna_terra | pending | 子張問於孔子曰:「何如斯可以從政矣?」子曰:「尊五美,屏四惡,斯可以從政矣。」子張曰:「何謂五美?」子曰:「君子惠而不費,勞而不怨,欲而不貪,泰而不驕,威而不猛。」子張曰:「何謂惠而不費?」子曰:「因民之所利而利之,斯不亦惠而不費乎?擇可勞而勞之,又誰怨?欲仁而得仁,又焉貪?君子無眾寡,無小大,無敢慢,斯不亦泰而不驕乎?君子正其衣冠,尊其瞻視,儼然人望而畏之,斯不亦威而不猛乎?」子張曰:「何謂四惡?」子曰:「不教而殺,謂之虐。不戒視成,謂之暴。慢令致期,謂之賊。猶之與人也,出納之吝;謂之有司。」 | Tsze-chang asked Confucius, saying, “In what way should a person in authority act in order that he may conduct government properly?” The Master replied, “Let him honour the five excellent, and banish away the four bad, things;—then may he conduct government properly.” Tsze-chang said, “What are meant by the five excell... | https://ruism.org/library/analects/20#20.2 | https://www.gutenberg.org/files/3330/3330-h/3330-h.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/analects/20#20.2. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:analects:20.3 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 论语 | 20.3 | James Legge | 1,861 | 7e2a35baf5dc5fe4901a6af3058e1fc7b81e2f8e39d704ecbff2f764abd53769 | a7ecb0a6a355eebf8e625bd89e1920c2fb91019162eb2b783f57685bbf7746ee | Classical Chinese | analects:20 | classics:analects:20.3 | group_7816a48c93a1882fd948 | dev | luna_terra | pending | 子曰:「不知命,無以為君子也。不知禮,無以立也。不知言,無以知人也。」 | The Master said, “Without recognising the ordinances of Heaven, it is impossible to be a superior man.
“Without an acquaintance with the rules of Propriety, it is impossible for the character to be established.
“Without knowing the force of words, it is impossible to know men.” | https://ruism.org/library/analects/20#20.3 | https://www.gutenberg.org/files/3330/3330-h/3330-h.htm#id00244 | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/analects/20#20.3. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:book-of-rites:49.1 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 礼记 | 49.1 | James Legge | 1,885 | a86bf4ef12e783bc40221d2afa11fee37895069295420a4ac40b2dde0d4540f7 | 9d62d12e498034e261eb84af3e1bbd5593119ee96ffd6fd24c957cc542fe32df | Classical Chinese | book-of-rites:49 | classics:book-of-rites:49.1 | group_b61a7cd76203ed452f20 | dev | luna_terra | pending | 凡禮之大體,體天地,法四時,則陰陽,順人情,故謂之禮。訾之者,是不知禮之所由生也。夫禮吉凶異道,不得相干,取之陰陽也。喪有四制,變而從宜,取之四時也。有恩有理,有節有權,取之人情也。恩者仁也,理者義也,節者禮也,權者知也。仁、義、禮、知,人道具矣。 | All ceremonial usages looked at in their great characteristics are the embodiment of (the ideas suggested by) heaven and earth; take their laws from the (changes of the) four seasons; imitate the (operation of the) contracting and developing movements in nature; and are conformed to the feelings of men. It is on this a... | https://ruism.org/library/book-of-rites/49#49.1 | https://archive.org/details/sacredbooksofchi04conf | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/book-of-rites/49#49.1. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:book-of-rites:49.3 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 礼记 | 49.3 | James Legge | 1,885 | 178d7f0100d8e480d8d300453d7494765f509f697a269640a875d06697a7558b | 76c02ee74e18eef700596ffa4d280245ba21f395f492e39e696ca19b535dddcd | Classical Chinese | book-of-rites:49 | classics:book-of-rites:49.3 | group_b61a7cd76203ed452f20 | dev | luna_terra | pending | 門內之治恩揜義,門外之治義斷恩。資於事父以事君,而敬同。貴貴尊尊,義之大者也。故為君亦斬衰三年,以義制者也。 | In the regulation (of the mourning) within the family circle, the affection throws the (duty of public) righteousness into the shade. In the regulation (of that which is) beyond that circle, the (duty of public) righteousness cuts the (mourning of) affection short. The service due to a father is employed in serving a r... | https://ruism.org/library/book-of-rites/49#49.3 | https://archive.org/details/sacredbooksofchi04conf | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/book-of-rites/49#49.3. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:book-of-rites:49.6 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 礼记 | 49.6 | James Legge | 1,885 | 4138a97a4db35427b609b35c97385519104fab9a494e81cabca2226dbc4eb0b3 | ca89aebd813ffcbe274ae1bb338f5aaa70b3ff648286fcdf4a1165fa3bc3d2c4 | Classical Chinese | book-of-rites:49 | classics:book-of-rites:49.6 | group_b61a7cd76203ed452f20 | dev | luna_terra | pending | 杖者何也?爵也。三日授子杖,五日授大夫杖,七日授士杖。或曰擔主,或曰輔病。婦人、童子不杖,不能病也。百官備,百物具,不言而事行者,扶而起。言而后事行者,杖而起。身自執事而后行者,面垢而已。禿者不髽,傴者不袒,跛者不踴,老病不止酒肉。凡此八者,以權制者也。 | What is meant by the use of the staff? It is (a symbol of) rank. On the third day it is given to the son; on the fifth day, to Great officers; and on the seventh day, to ordinary officers;—(at the mourning rites for a ruler). Some say that it is given to them as the presiding mourners; and others, that it is to support... | https://ruism.org/library/book-of-rites/49#49.6 | https://archive.org/details/sacredbooksofchi04conf | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/book-of-rites/49#49.6. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-documents:1.11 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 尚书 | 1.11 | James Legge | 1,865 | eabb576b07db149f2c7bd6ef1cb4c5940edcec9951f0d9d865a46fe0ac153be6 | bf447dafe54c8ecad42de7cd8e62abcf5fc9fe875feb05a1743668831511c862 | Classical Chinese | classic-of-documents:1 | classics:classic-of-documents:1.11 | group_d9d1f695aa365bd284f1 | dev | luna_terra | pending | 帝曰:「咨!四岳!湯湯洪水方割,蕩蕩懷山襄陵,浩浩滔天。下民其咨,有能俾乂?」僉曰:「於,鯀哉!」帝曰:「吁!咈哉!方命圯族。」岳曰:「异哉,試可乃已。」帝曰:「往,欽哉!」九載,績用弗成。 | The emperor said, “Oh! chief of the four mountains, destructive in their overflow are the waters of the inundation. In their vast extent they embrace the mountains and overtop the hills, threatening the heavens with their floods, so that the inferior people groan and murmur. Is there a capable man, to whom I can assign... | https://ruism.org/library/classic-of-documents/1#1.11 | https://archive.org/details/chineseclassics31legg/page/n257/mode/1up | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-documents/1#1.11. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-documents:1.12 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 尚书 | 1.12 | James Legge | 1,865 | 30263a53b63ff7573df3a020dcbb48ce2928eeed1a663720b64dd5d4f322e3fc | 0cbcae31641f4a0aa75c759777f0c8357ce34811e5460a29c1d1f1c0bcad4d8f | Classical Chinese | classic-of-documents:1 | classics:classic-of-documents:1.12 | group_d9d1f695aa365bd284f1 | dev | luna_terra | pending | 帝曰:「咨!四岳!朕在位七十載,汝能庸命,巽朕位?」岳曰:「否德忝帝位。」曰:「明明揚側陋。」師錫帝曰:「有鰥在下,曰虞舜。」帝曰:「俞,予聞。如何?」岳曰:「瞽子,父頑,母嚚,象傲;克諧,以孝烝烝,乂不格姦。」帝曰:「我其試哉。」女于時,觀厥刑于二女。釐降二女于媯汭,嬪于虞。帝曰:「欽哉!」 | The emperor said, “Oh! you chief of the four mountains, I have been on the throne for seventy years. You can carry out my appointments;—I will resign my throne to you.” His Eminence said, “I have not the virtue; I should only disgrace the imperial seat.” The emperor said, “Point out some one among the illustrious, or s... | https://ruism.org/library/classic-of-documents/1#1.12 | https://archive.org/details/chineseclassics31legg/page/n258/mode/1up | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-documents/1#1.12. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-documents:1.3 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 尚书 | 1.3 | James Legge | 1,865 | bad3a5393714677ba1f8eed0dfe274682f4d3eca85b0a89cb7afc173e946dc0f | ce1180d3a92bf735e1236d5194690f773361520f3937a776a20dbe40a15292d9 | Classical Chinese | classic-of-documents:1 | classics:classic-of-documents:1.3 | group_d9d1f695aa365bd284f1 | dev | luna_terra | pending | 乃命羲、和:欽若昊天,曆象日月星辰,敬授人時。 | Thereupon Yaou commanded He and Ho, in reverent accordance with their observation of the wide heavens, to calculate and delineate the movements and appearances of the sun, the moon, the stars, and the zodiacal spaces; and so to deliver respectfully the seasons to the people. | https://ruism.org/library/classic-of-documents/1#1.3 | https://archive.org/details/chineseclassics31legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-documents/1#1.3. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-documents:1.5 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 尚书 | 1.5 | James Legge | 1,865 | 6f54dde5f89321dd9ae993b226ae81eca46aa1d6984836c1bacbf9c2449260d2 | f26d22081a83bfbb52b12b3cd6742ac2fa574376907e1d8a9259a2cb770b4a03 | Classical Chinese | classic-of-documents:1 | classics:classic-of-documents:1.5 | group_d9d1f695aa365bd284f1 | dev | luna_terra | pending | 申命羲叔,宅南交。平秩南訛,敬致,日永星火,以正仲夏。厥民因,鳥獸希革。 | He further commanded the third brother He to reside at Nan-keaou, and arrange the transformations of the summer, and respectfully to observe the extreme limit of the shadow. “The day,” said he, “is at its longest, and the star is Ho; you may thus exactly determine mid-summer. The people are more dispersed; and birds an... | https://ruism.org/library/classic-of-documents/1#1.5 | https://archive.org/details/chineseclassics31legg/page/n252/mode/1up | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-documents/1#1.5. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-documents:1.7 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 尚书 | 1.7 | James Legge | 1,865 | 2a0dd6748ddb57865d8057b1f977de229c961319914649304b64d2c227b63969 | 67495c0158b6c45aa7f52cc64499d210633fd1981c41ca6b2b0c1bb523b2b3e4 | Classical Chinese | classic-of-documents:1 | classics:classic-of-documents:1.7 | group_d9d1f695aa365bd284f1 | dev | luna_terra | pending | 申命和叔,宅朔方,曰幽都。平在朔易;日短星昴,以正仲冬。厥民隩,鳥獸氄毛。 | He further commanded the third brother Ho to reside in the northern region, in what was called the Sombre Capital, and there to adjust and examine the changes of the winter. “The day,” said he, “is at its shortest, and the star is Maou; thus you may exactly determine mid-winter. The people keep their cosy corners; and ... | https://ruism.org/library/classic-of-documents/1#1.7 | https://archive.org/details/chineseclassics31legg/page/n254/mode/1up | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-documents/1#1.7. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-poetry:102.1 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 诗经 | 102.1 | James Legge | 1,871 | 30d46dffc83f883cc3720bda7e2eca6550c9248c9612752ff4c976ed96b139c1 | c78117f0e4ad8f4dd8dcf755dbee8a0c4d0c691f4ce4be7a6731ceb5fd0be3e0 | Classical Chinese | classic-of-poetry:102 | classics:classic-of-poetry:102.1 | group_c261bcb33d66008f0909 | dev | luna_terra | pending | 無田甫田,維莠驕驕。無思遠人,勞心忉忉。 | Do not try to cultivate fields too large;— The weeds will only grow luxuriantly. Do not think of winning people far away;— Your toiling heart will be grieved, | https://ruism.org/library/classic-of-poetry/102#102.1 | https://archive.org/details/chineseclassics41legg_0 | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-poetry/102#102.1. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-poetry:102.2 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 诗经 | 102.2 | James Legge | 1,871 | cf5bd57398c90810f2009e4c258d8e8cd9fe97cc6bec1982577fd58a3d48ebdc | 07a95039ccfba18c04fcaafdd99af0ade79b8432be44daf982c79809675ebc9e | Classical Chinese | classic-of-poetry:102 | classics:classic-of-poetry:102.2 | group_c261bcb33d66008f0909 | dev | luna_terra | pending | 無田甫田,維莠桀桀。無思遠人,勞心怛怛。 | Do not try to cultivate fields too large;— The weeds will only grow proudly, Do not think of winning people far away;— Your toiling heart will be distressed. | https://ruism.org/library/classic-of-poetry/102#102.2 | https://archive.org/details/chineseclassics41legg_0 | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-poetry/102#102.2. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:classic-of-poetry:102.3 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 诗经 | 102.3 | James Legge | 1,871 | 568cb25ac11c9647a56716888987d11610ba312c324dec6b95514a1bcbb39077 | d45b42fe2eb3f102145bf72c1026352b186a2d3169285704ddd8043aaddafe74 | Classical Chinese | classic-of-poetry:102 | classics:classic-of-poetry:102.3 | group_c261bcb33d66008f0909 | dev | luna_terra | pending | 婉兮孌兮,總角丱兮。未幾見兮,突而弁兮。 | How young and tender Is the child with his two tufts of hair! When you see him after not a long time, Lo! he is wearing the cap! | https://ruism.org/library/classic-of-poetry/102#102.3 | https://archive.org/details/chineseclassics41legg_0 | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/classic-of-poetry/102#102.3. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:mencius:1A.1 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 孟子 | 1A.1 | James Legge | 1,861 | 6c5d7236ef0cb865babaf0350b3126a2295f6b7936deb67cc1bb4b974b6d7f0c | b50b8b45066f9fdbfa606297f2232fc40998762fb7813e61d367e22ab848cc6d | Classical Chinese | mencius:1A | classics:mencius:1A.1 | group_08c806b13229ba8dd347 | dev | luna_terra | pending | 孟子見梁惠王。王曰:「叟,不遠千里而來,亦將有以利吾國乎?」孟子對曰:「王何必曰利?亦有仁義而已矣。王曰『何以利吾國』?大夫曰『何以利吾家』?士庶人曰『何以利吾身』?上下交征利而國危矣。萬乘之國弒其君者,必千乘之家;千乘之國弒其君者,必百乘之家。萬取千焉,千取百焉,不為不多矣。苟為後義而先利,不奪不饜。未有仁而遺其親者也,未有義而後其君者也。王亦曰仁義而已矣,何必曰利?」 | Mencius went to see king Hui of Liang. The king said, 'Venerable sir, since you have not counted it far to come here, a distance of a thousand li, may I presume that you are provided with counsels to profit my kingdom?'
Mencius replied, 'Why must your Majesty use that word "profit?" What I am provided with, are counsel... | https://ruism.org/library/mencius/1A#1A.1 | https://archive.org/details/chineseclassics02legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/mencius/1A#1A.1. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:mencius:1A.2 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 孟子 | 1A.2 | James Legge | 1,861 | d8ee17e927679bf3726532d230dde628ac1faf5ae577ce6345ba6cf6cd02dc66 | 208454fc267e20306e6d9d35cbdab52905c24d0a87b6e25f63e35877e88adb8b | Classical Chinese | mencius:1A | classics:mencius:1A.2 | group_08c806b13229ba8dd347 | dev | luna_terra | pending | 孟子見梁惠王,王立於沼上,顧鴻鴈麋鹿,曰:「賢者亦樂此乎?」孟子對曰:「賢者而後樂此,不賢者雖有此,不樂也。《詩》云:『經始靈臺,經之營之,庶民攻之,不日成之。經始勿亟,庶民子來。王在靈囿,麀鹿攸伏,麀鹿濯濯,白鳥鶴鶴。王在靈沼,於牣魚躍。』文王以民力為臺為沼。而民歡樂之,謂其臺曰靈臺,謂其沼曰靈沼,樂其有麋鹿魚鱉。古之人與民偕樂,故能樂也。《湯誓》曰:『時日害喪?予及女偕亡。』民欲與之偕亡,雖有臺池鳥獸,豈能獨樂哉?」 | Mencius, another day, saw King Hui of Liang. The king went and stood with him by a pond, and, looking round at the large geese and deer, said, 'Do wise and good princes also find pleasure in these things?'
Mencius replied, 'Being wise and good, they have pleasure in these things. If they are not wise and good, though t... | https://ruism.org/library/mencius/1A#1A.2 | https://archive.org/details/chineseclassics02legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/mencius/1A#1A.2. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:mencius:1A.6 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 孟子 | 1A.6 | James Legge | 1,861 | 35d77d96304c30f4b15fa965ae1c429795b4f1d90abc4b42c28fd9ce94b91daa | 45c75afe152749131d2ff2cd47b82321ae1fa806d1592f25e413eea3e9c15704 | Classical Chinese | mencius:1A | classics:mencius:1A.6 | group_08c806b13229ba8dd347 | dev | luna_terra | pending | 孟子見梁襄王。出,語人曰:「望之不似人君,就之而不見所畏焉。卒然問曰:『天下惡乎定?』吾對曰:『定於一。』『孰能一之?』對曰:『不嗜殺人者能一之。』『孰能與之?』對曰:『天下莫不與也。王知夫苗乎?七八月之間旱,則苗槁矣。天油然作雲,沛然下雨,則苗浡然興之矣。其如是,孰能禦之?今夫天下之人牧,未有不嗜殺人者也,如有不嗜殺人者,則天下之民皆引領而望之矣。誠如是也,民歸之,由水之就下,沛然誰能禦之?』」 | Mencius went to see the king Xiang of Liang. On coming out from the interview, he said to some persons, 'When I looked at him from a distance, he did not appear like a sovereign; when I drew near to him, I saw nothing venerable about him. Abruptly he asked me, "How can the kingdom be settled?" I replied, "It will be se... | https://ruism.org/library/mencius/1A#1A.6 | https://archive.org/details/chineseclassics02legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/mencius/1A#1A.6. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:spring-and-autumn-annals:1.10.3 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 春秋 | 1.10.3 | James Legge | 1,872 | aed0c9d84984e3397b66e6eb21cea1c3ec39339f4a128144d0a4abde528f9319 | 37a5ab94c12e84f0b80187aa422a67c48b20d7161a4f93633fbed2dad2196c72 | Classical Chinese | spring-and-autumn-annals:1 | classics:spring-and-autumn-annals:1.10.3 | group_fb49fa976583a5646351 | dev | luna_terra | pending | 六月,壬戌,公敗宋師于菅。 | In the sixth month, on [the day] Jin-seuh, the duke defeated an army of Sung at Kwan. | https://ruism.org/library/spring-and-autumn-annals/1#1.10.3 | https://archive.org/details/chineseclassics51legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/spring-and-autumn-annals/1#1.10.3. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:spring-and-autumn-annals:1.10.6 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 春秋 | 1.10.6 | James Legge | 1,872 | 8a9d00af80dd1b4e91c8fa8319d3b23a22323a0b7b7f841b2de9bfdfb420094e | 01ce259f19bda2ead7d79a8b9e23da656f354f6a6626633c83860e96eaa0f9c2 | Classical Chinese | spring-and-autumn-annals:1 | classics:spring-and-autumn-annals:1.10.6 | group_fb49fa976583a5646351 | dev | luna_terra | pending | 宋人、蔡人、衛人伐戴。鄭伯伐取之。 | The army of Sung, the army of Ts‘ae, and the army of Wei attacked Tae. The earl of Ch‘ing attacked and took them [all.] | https://ruism.org/library/spring-and-autumn-annals/1#1.10.6 | https://archive.org/details/chineseclassics51legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/spring-and-autumn-annals/1#1.10.6. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:spring-and-autumn-annals:1.11.4 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 春秋 | 1.11.4 | James Legge | 1,872 | 6f23283a6be0f0b2fb570f2e81544f94df9c44024bf8e41a5ab3d71a26316979 | bc38c445c11edacb3fd77880ffc7ea2fa469dea8eb58e8718956c316f4e90f41 | Classical Chinese | spring-and-autumn-annals:1 | classics:spring-and-autumn-annals:1.11.4 | group_fb49fa976583a5646351 | dev | luna_terra | pending | 冬,十有一月,壬辰,公薨。 | In winter, in the eleventh month, on [the day] Jin-shin, the duke died. | https://ruism.org/library/spring-and-autumn-annals/1#1.11.4 | https://archive.org/details/chineseclassics51legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/spring-and-autumn-annals/1#1.11.4. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:spring-and-autumn-annals:1.2.6 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 春秋 | 1.2.6 | James Legge | 1,872 | a86b9bcc0ef00f0ff993e8e48400d29cada7e6dfa7e44e5fddc54db72f5662b9 | e70f5da88f510e29b26ebc3a2d27810ac827f790aee310cc501ec988a2e5220d | Classical Chinese | spring-and-autumn-annals:1 | classics:spring-and-autumn-annals:1.2.6 | group_fb49fa976583a5646351 | dev | luna_terra | pending | 冬,十月,伯姬歸于紀。 | In winter, in the tenth month, the duke’s eldest daughter went to her home in Ke. | https://ruism.org/library/spring-and-autumn-annals/1#1.2.6 | https://archive.org/details/chineseclassics51legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/spring-and-autumn-annals/1#1.2.6. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:spring-and-autumn-annals:1.9.1 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 春秋 | 1.9.1 | James Legge | 1,872 | 840fc26bdcf61ba19f42a5da5676f1900080a4817180f95bcee43bba1b60a8b2 | 5b6c7b0ab2ac4f01f9c99370c40e5b059e65a48e193bd2fe32aec581d2f7a9f4 | Classical Chinese | spring-and-autumn-annals:1 | classics:spring-and-autumn-annals:1.9.1 | group_fb49fa976583a5646351 | dev | luna_terra | pending | 九年,春,天王使南季來聘。 | In [the duke’s] ninth year, in spring, the king [by] Heaven’s [grace] sent Nan Ke to Loo with friendly inquiries. | https://ruism.org/library/spring-and-autumn-annals/1#1.9.1 | https://archive.org/details/chineseclassics51legg | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/spring-and-autumn-annals/1#1.9.1. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:1 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 1 | James Legge | 1,861 | f4028cf306913faa358695bd87448a0670d23488a7bc0089cf7f634b40390a05 | 0c68bcc0369be7b442a9331826b61f9e4373f516b31811f7627e651fcc2a881f | Classical Chinese | the-great-learning:1 | classics:the-great-learning:1 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 《康誥》曰:「克明德。」《大甲》曰:「顧諟天之明命。」《帝典》曰:「克明峻德。」皆自明也。 | In the Announcement to Kang, it is said, "He was able to make his virtue illustrious." In the Tai Jia, it is said, "He contemplated and studied the illustrious decrees of Heaven." In the Canon of the emperor (Yao), it is said, "He was able to make illustrious his lofty virtue." These passages all show how those soverei... | https://ruism.org/library/the-great-learning/1#1 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#1. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:2 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 2 | James Legge | 1,861 | 1f93f2af97cb843c9cedd341252ff2015d78a49960c7467eb198e3ffd5190fdd | 1ddf133fb424d4a5ba0aa55c9f29af85c7d87c71b4a1b3448a1a0ada507ae1ab | Classical Chinese | the-great-learning:1 | classics:the-great-learning:2 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 湯之盤銘曰:「苟日新,日日新,又日新。」《康誥》曰:「作新民。」《詩》曰:「周雖舊邦,其命惟新。」是故君子無所不用其極。 | On the bathing tub of Tang, the following words were engraved: "If you can one day renovate yourself, do so from day to day. Yea, let there be daily renovation." In the Announcement to Kang, it is said, "To stir up the new people." In the Book of Poetry, it is said, "Although Zhou was an ancient state the ordinance whi... | https://ruism.org/library/the-great-learning/1#2 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#2. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:4 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 4 | James Legge | 1,861 | bf3066f33c8c963ee213af93c86fee74b445e68a1ff2b035f48e30cbc51dff78 | 0ed230bc271a70642e5b2a7da535a3b7729c899a60db0ff9c3db845005046400 | Classical Chinese | the-great-learning:1 | classics:the-great-learning:4 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 子曰:「聽訟,吾猶人也,必也使無訟乎!」無情者不得盡其辭,大畏民志。此謂知本。 | The Master said, "In hearing litigations, I am like any other body. What is necessary is to cause the people to have no litigations." So, those who are devoid of principle find it impossible to carry out their speeches, and a great awe would be struck into men's minds; this is called knowing the root. | https://ruism.org/library/the-great-learning/1#4 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#4. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:5 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 5 | James Legge | 1,861 | 59000316bf14ccd3f5a7c5ca4ef9f857d7ee0d3ddbd87d6d173187043e629e6a | 8facf1b862f278c0d4250d00ab9048084db598142a314298151533b81078efc5 | Classical Chinese | the-great-learning:1 | classics:the-great-learning:5 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 此謂知本,此謂知之至也。 | This is called knowing the root.
This is called the perfecting of knowledge. | https://ruism.org/library/the-great-learning/1#5 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#5. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:6 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 6 | James Legge | 1,861 | 4014e3ad9e236fa611a23a4444da51a0d178da12f0d6932ac6fa0cda70d60f5f | 279e91177c7dabc4d27023ad20038f856515da1e2fb0d77d89eba41d3cd09965 | Classical Chinese | the-great-learning:1 | classics:the-great-learning:6 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 所謂誠其意者:毋自欺也,如惡惡臭,如好好色。此之謂自謙。故君子必慎其獨也。小人閒居為不善,無所不至,見君子,而后厭然。揜其不善,而著其善。人之視己,如見其肺肝然,則何益矣?此謂誠於中,形於外。故君子必慎其獨也。曾子曰:「十目所視,十手所指,其嚴乎。」富潤屋,德潤身。心廣體胖。故君子必誠其意。 | What is meant by "making the thoughts sincere" is the allowing no self-deception, as when we hate a bad smell, and as when we love what is beautiful. This is called self-enjoyment. Therefore, the superior man must be watchful over himself when he is alone. There is no evil to which the mean man, dwelling retired, will ... | https://ruism.org/library/the-great-learning/1#6 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#6. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:7 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 7 | James Legge | 1,861 | 3417a3b32daa4ba4e99a2f1e78fff3bf19167506e751864cbe1de56aa8a236cf | b77f888eeeebfd4b1da3e8d3a1cda3d4c589c417a8d19f39b78cdf90204324cf | Classical Chinese | the-great-learning:1 | classics:the-great-learning:7 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 所謂脩身在正其心者:身有所忿懥,則不得其正。有所恐懼,則不得其正。有所好樂,則不得其正。有所憂患,則不得其正。心不在焉,視而不見,聽而不聞,食而不知其味。此謂脩身在正其心。 | What is meant by, "The cultivation of the person depends on rectifying the mind" may be thus illustrated: If a man be under the influence of passion, he will be incorrect in his conduct. He will be the same, if he is under the influence of terror, or under the influence of fond regard, or under that of sorrow and distr... | https://ruism.org/library/the-great-learning/1#7 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#7. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:8 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 8 | James Legge | 1,861 | 2207cbd7f1584822958d0775268aa6b4d104010115b28121b595431f66dcbe6f | 0b8613e7e3e7c08a70e5ea54bbebbfb8a2e33ec8571d0972268907016a3f1aca | Classical Chinese | the-great-learning:1 | classics:the-great-learning:8 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 所謂齊其家在脩其身者:人之其所親愛,而辟焉。之其所賤惡,而辟焉。之其所畏敬,而辟焉。之其所哀矜,而辟焉。之其所敖惰,而辟焉。故好而知其惡,惡而知其美者,天下鮮矣。故諺有之曰,「人莫知其子之惡,莫知其苗之碩。」此謂身不脩,不可以齊其家。 | What is meant by "The regulation of one's family depends on the cultivation of his person" is this: Men are partial where they feel affection and love; partial where they despise and dislike; partial where they stand in awe and reverence; partial where they feel sorrow and compassion; partial where they are arrogant an... | https://ruism.org/library/the-great-learning/1#8 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#8. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:9 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 9 | James Legge | 1,861 | bd2abef2b2b65ae4a37d78d683e0b31340be7cc9927869412003af9dd81a69b6 | d5bc40054144a6eb438ea6432f581019805de2361b4dc8b340b9f78060bf7d7c | Classical Chinese | the-great-learning:1 | classics:the-great-learning:9 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 所謂治國必先齊其家者:其家不可教,而能教人者,無之。故君子不出家,而成教於國。孝者,所以事君也;弟者,所以事長也;慈者,所以使眾也。《康誥》曰:「如保赤子。」心誠求之,雖不中、不遠矣,未有學養子,而后嫁者也。一家仁,一國興仁;一家讓,一國興讓;一人貪戾,一國作亂。其機如此,此謂一言僨事,一人定國。堯舜帥天下以仁,而民從之。桀紂帥天下以暴,而民從之。其所令反其所好,而民不從。是故君子,有諸己,而后求諸人。無諸己,而后非諸人。所藏乎身不恕,而能喻諸人者,未之有也。故治國在齊其家。《詩》云:「桃之夭夭,其葉蓁蓁,之子于歸,宜其家人。」宜其家人,而后可以教國人。《詩》云:「宜兄宜弟。」宜兄宜弟,而后可以教國人。《詩》云:「其儀不忒,正是四國... | What is meant by "In order rightly to govern the state, it is necessary first to regulate the family," is this: It is not possible for one to teach others, while he cannot teach his own family. Therefore, the ruler, without going beyond his family, completes the lessons for the state. There is filial piety – therewith ... | https://ruism.org/library/the-great-learning/1#9 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#9. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
classics:the-great-learning:經 | classics | Confucian Classics | zh-en | lzh_Hant | eng_Latn | 大学 | 經 | James Legge | 1,861 | ba99783e655b3b5bd6a24a3769976d5ece03127dd6479209a2f58d423977634f | 3631ee40b0f0dfa0f5ec25e4554f956396d48dce677ec2a74470896b2bfb1a50 | Classical Chinese | the-great-learning:1 | classics:the-great-learning:經 | group_8e3b1987e5bf8ea5950e | dev | luna_terra | pending | 大學之道,在明明德,在親民,在止於至善。知止而后有定;定而后能靜;靜而后能安;安而后能慮;慮而后能得。物有本末;事有終始。知所先後,則近道矣。古之欲明明德於天下者,先治其國。欲治其國者,先齊其家。欲齊其家者,先脩其身。欲脩其身者,先正其心。欲正其心者,先誠其意。欲誠其意者,先致其知。致知在格物。物格而后知至。知至而后意誠。意誠而后心正。心正而后身脩。身脩而后家齊。家齊而后國治。國治而后天下平。自天子以至於庶人,壹是皆以脩身為本。其本亂而末治者,否矣。其所厚者薄,而其所薄者厚,未之有也。 | What the Great Learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence. The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. To that calmness there will succeed a... | https://ruism.org/library/the-great-learning/1#經 | https://sacred-texts.com/cfu/conf2.htm | public-domain | public-domain | Ancient Chinese text and James Legge human translation are public domain. Chinese transcription: https://ruism.org/library/the-great-learning/1#經. Independent reference edition and AI source-check evidence: provenance/classics_reference_audit.jsonl. Human expert review remains pending. |
Chinese–English Translation Challenge
A cross-domain evaluation collection for English–Chinese translation, specialist terminology and Classical Chinese comprehension. Reference translations are retained from the credited source editions; no machine-generated replacement references are introduced.
Contents
| Collection | Retained directional records | Distribution |
|---|---|---|
| TICO-19: medical and public health | 1,707 | Full text and references |
| Four Books and Five Classics | 164 | Full text and James Legge references |
| HardMTBench: 12 knowledge-intensive domains | 636 | Upstream locators and text hashes |
| MITRA-zh-eval: Buddhist Chinese | 72 | Upstream locators and text hashes |
| PoetMT: Tang and Song poetry | 16 | Upstream locators and text hashes |
| Total | 2,595 | 1,871 full-text records + 724 indexed records |
The initial selection contains 3,600 records; the classics extension screens 190 additional passages. Exclusions cover reference defects, uncertain context, duplicate families and detected overlap with supplied training corpora. A bidirectional HardMTBench pair counts as two directional records but one paired family. Directions and domains must be reported separately.
Four Books and Five Classics
All nine works are covered. The Analects is counted once, within the Four Books. The Book of Rites excludes its duplicated Great Learning and Doctrine of the Mean chapters.
| Work | Retained Chinese → English passages |
|---|---|
| 论语 | 38 |
| 孟子 | 11 |
| 大学 | 9 |
| 中庸 | 19 |
| 诗经 | 20 |
| 尚书 | 15 |
| 周易 | 17 |
| 礼记 | 15 |
| 春秋 | 20 |
Read the parallel passages. These are complete aligned passages or poetic stanzas, rather than arbitrary equal-length cuts. Chinese keeps its source-edition traditional characters; English keeps Legge's historical wording and names. Modern commentary is omitted. Editions, dates and page-level provenance are in classics sources and the upstream Sources and Editions.
The 2026-11-11 reference audit checks all 164 classics passages against independent Legge editions/transcriptions. It corrects two scan-confirmed transcription defects and adds a translator, edition, passage locator and evidence record for every item. The existing wording is substantially human-translated; it was not established to be machine translation. This is AI source checking, with professional human review still pending.
Load and evaluate
from datasets import load_dataset
ds = load_dataset("umeiko/Chinese-English-Translation-Challenge", "core")
print(ds["devtest"][0])
pip install -r scripts/requirements.txt
python scripts/make_inputs.py --data data/core/devtest.jsonl --direction zh-en --output inputs.zh-en.jsonl
# Translate each input using the same predeclared prompt and decoding settings.
# Save one {"id": "...", "prediction": "..."} object per line.
python scripts/score.py --data data/core/devtest.jsonl --direction zh-en --predictions predictions.zh-en.jsonl --output scores.zh-en.json
The primary metric is FLORES-style chrF++, with spBLEU using the fixed FLORES-200 SentencePiece model. Supplementary BLEU uses zh for Chinese targets and 13a for English targets. Exact versions, tokenizer hash, ID validation, paired comparisons and length rules are in EVALUATION.md. Publish scores per direction, corpus, domain and language register. The public full-text core and reconstructed full collection have different composition and must be named separately.
Upstream-indexed collections
For HardMTBench, MITRA and PoetMT, an explicit redistribution license was not found in the inspected source releases. This repository therefore publishes only selection IDs, row locators, split assignments and source/reference hashes for those 724 records. No source or reference excerpts from them are republished. Obtain original files from the URLs in upstream_files.json, observe their terms, and reconstruct locally:
python scripts/restore_upstream.py --index indices/upstream/devtest.jsonl --raw-dir /path/to/upstream-files --output upstream.devtest.local.jsonl
All restored text is checked against its recorded SHA-256. The original repositories remain the sources of those texts.
Quality and use
Every retained classics passage has independent Luna and Terra screening. The original collections retain their recorded review coverage, including single-review candidates. AI screening and pending professional human review are distinguished per record; a two-reviewer/adjudicator review form is supplied. No new professional human translation or expert sign-off is claimed.
Use this collection for evaluation, not supervised training or reference-based prompt tuning. dev is for development; devtest is for a predeclared final comparison. TICO's original test remains in devtest. Whole documents, bidirectional counterparts and detected shared classical passages remain in one split. No student-model outputs were used for selection. Public classics may occur in pretraining; supplied-corpus overlap checks do not establish pretraining novelty.
Files and rights
- readmecn.md: matching Chinese documentation.
- EVALUATION.md / EVALUATION_CN.md: scoring and study protocol.
- SOURCES.md: source attribution and upstream papers.
- statistics.json: exact counts and screening coverage.
- LICENSE.md: per-source terms; original source licenses remain attached to TICO records.
SHA256SUMS: content checksums.
Haidass and SmolLM2 now use the original SFT instruction 请将以下简体中文翻译成英文。 for all Chinese-to-English inputs. Corrected results are published. Haidass was fully rerun in CUDA FP32 (previously Ascend BF16); SmolLM2 replaces 252 affected outputs and retains 2,343 unchanged-prompt outputs. Correction and runtime record.
All evaluated models: devtest leaderboard
Ranked by the equal-weight mean of directional corpus-level chrF++ on the complete reconstructed devtest: 1,965 en→zh and 466 zh→en records.
Added 2026-11-13: MobileLLM's frozen Stage3 checkpoint completed all 2,595 records and 40 separate diagnostics, using BF16, its original SFT prompt and greedy decoding with 1,024 output tokens. The seven prior model runs are preserved. Run report.
| Rank | Model | Mean chrF++ ↑ | en→zh | zh→en | Report |
|---|---|---|---|---|---|
| 1 | Qwen3.8-27B | 47.4674 | 33.5528 | 61.3821 | ↗ |
| 2 | HY-MT1.5-7B | 42.3986 | 28.5087 | 56.2884 | ↗ |
| 3 | Qwen3.5-0.8B | 39.7951 | 31.8231 | 47.7672 | ↗ |
| 4 | HY-MT1.5-1.8B | 38.2610 | 27.7832 | 48.7389 | ↗ |
| 5 | Qwen3-0.6B | 34.9931 | 24.7283 | 45.2580 | ↗ |
| 6 | MobileLLM-R1-140M-Translate (Stage3) | 27.1636 | 24.5309 | 29.7963 | ↗ |
| 7 | Haidass-Translate-143M | 23.8177 | 19.6589 | 27.9765 | ↗ |
| 8 | SmolLM2-135M-Translate | 21.5932 | 20.2054 | 22.9809 | ↗ |
Updated 2026-11-12: all seven models are scored against the audited references. One transcription correction each in the Classic of Changes and Book of Rites leaves sources, splits and inference inputs unchanged; saved predictions were rescored. The corrected SFT-prompt outputs for Haidass and SmolLM2 are retained. Reference audit · Rescoring verification.
Translation comparisons by subset
The original five examples retain their complete sources, references and recorded model outputs, with subsequently evaluated models added. Sources and references appear above a two-column model/translation table, in leaderboard order.
1. TICO-19 · public-health communication
tico:Wikipedia_handpicked_1:1511
Source
We're being told to try and get this messaging out in any way possible, including press conferences and television appearances."Outlets such as Politico, Foreign Policy, and Bloomberg have claimed that China's efforts to send aid to virus-stricken countries is part of a propaganda push for global influence.
Reference
我们被告知以任何方式,包括新闻发布会和电视露面,尽可能将这一信息传播出去”。《政客》、《外交政策》和彭博社等媒体声称,中国向疫情国家提供援助是为了宣扬其全球影响力。
| Model | Actual translation |
|---|---|
| Qwen3.8-27B | 我们被要求尽一切可能传播这一信息,包括举行新闻发布会和参加电视访谈。Politico、《外交政策》和彭博社等媒体声称,中国向受病毒影响国家提供援助的努力是其提升全球影响力的宣传行动的一部分。 |
| HY-MT1.5-7B | 我们被告知,必须想尽一切办法来传播这些信息,包括通过新闻发布会和电视节目来进行宣传。Politico、Foreign Policy以及Bloomberg等媒体声称,中国向疫情受灾国家提供援助的行为,其实是一种旨在提升自身全球影响力的宣传手段。 |
| Qwen3.5-0.8B | 我们被告知,必须尽可能通过各种方式向公众传达这一信息,包括新闻发布会和电视采访。据《 Politico》《外交政策》和《彭博社》等媒体声称,中国向受病毒威胁的国家提供援助的行为,是进行全球影响力的宣传攻势的一部分。 |
| HY-MT1.5-1.8B | 我们被要求以各种方式传播这一信息,包括举行新闻发布会、在电视上亮相等。“Politico”、“Foreign Policy”和Bloomberg等媒体声称,中国向受病毒影响的国家提供援助的行为,实际上是其试图扩大全球影响力的宣传手段之一。 |
| Qwen3-0.6B | 我们被要求尝试尽可能多地将此信息传达出去,包括记者会和电视采访。诸如《 Politico 》、《外事政策》和《路透社》等媒体声称,中国向受病毒袭击的国家提供援助是全球影响力宣传的一部分。 |
| MobileLLM-R1-140M-Translate (Stage3) | 我们被告知,尽可能地通过各种方式来收集信息,包括新闻发布会和电视节目。”《政治》、《外交政策》和《彭博》等行业公司声称,中国向病毒感染国家提供援助的努力是对全球影响力的宣传推动的一部分。 |
| Haidass-Translate-143M | 我们被告知,无论采取何种方式来传播这些信息,都必须采取尽可能多的措施,包括举行新闻发布会和电视节目。例如,《政商周刊》、《外交政策》以及《彭博》等媒体都声称,中国正在努力向那些受病毒影响的国家提供援助。 |
| SmolLM2-135M-Translate | 我们被告知要尽可能的努力,尽可能的方式将这些信息传递出去,包括举行新闻发布会和电视演出。《政治》、《外交政策》和《彭博》等城市报纸都声称,中国为向病毒病国提供援助是全球影响力的一部分宣传推进。 |
2. The Analects · people and events
classics:analects:14.46
Source
原壤夷俟。子曰:「幼而不孫弟,長而無述焉,老而不死,是為賊!」以杖叩其脛。
Reference
Yüan Zang was squatting on his heels, and so waited the approach of the Master, who said to him, “In youth not humble as befits a junior; in manhood, doing nothing worthy of being handed down; and living on to old age:—this is to be a pest.” With this he hit him on the shank with his staff.
| Model | Actual translation |
|---|---|
| Qwen3.8-27B | Yuan Rang sat with his legs spread out. The Master said, “In youth, he was neither respectful nor fraternal; in middle age, he had no praiseworthy deeds; in old age, he still did not die—such a person is a scoundrel!” Then he tapped Yuan Rang’s shin with his staff. |
| HY-MT1.5-7B | Yuan Rang simply stood there, waiting. The Master said, “If one is young and lacks respect for elders, grows up without achieving anything meaningful, and lives to old age without dying—a such person is nothing but a scoundrel!” Then he struck Yuan Rang on the shins with his staff. |
| Qwen3.5-0.8B | The original earth was waiting. Zuozi said: "A child who is not a son-in-law and a brother-in-law, and a man who is not a son-in-law and a brother-in-law, and an old man who is not dead, is a thief!" He struck the ground with a stick. |
| HY-MT1.5-1.8B | 原壤沉默不语。孔子说:“年轻时就没有子嗣,年老时也没有人继承他的事业,这样的人真是可耻!”“他以杖轻敲自己的小腿。” |
| Qwen3-0.6B | "Original: The people of the countryside. His words: 'A young man without a brother, and a man who is old without dying, is a criminal.' He struck him with a stick on his knee." |
| MobileLLM-R1-140M-Translate (Stage3) | The original soil was raked. The son said, “A young one is not a brother, but a brother is not a mortal. A mortal is a thief!” |
| Haidass-Translate-143M | Originally, the land was cleared and cultivated. The words “young but not young” and “young but not alive” were spoken. Young but not alive were considered to be a type of treasure. |
| SmolLM2-135M-Translate | The original son was said to be born without any brothers or sisters, but he grew up without any problems. He was said to be born without any defects, but he remained young and healthy. Therefore, he was considered a virgin. |
3. Classic of Poetry · imagery and rhetorical questions
classics:classic-of-poetry:204.1
Source
四月維夏,六月徂暑。先祖匪人?胡寧忍予?
Reference
In the fourth month comes summer, And in the sixth month the heat begins to decrease. Were not my forefathers men? How can they endure that I should be [thus]?
| Model | Actual translation |
|---|---|
| Qwen3.8-27B | In the fourth month, summer arrives; in the sixth, the heat intensifies. Were our ancestors not human? How could they bear to treat me thus? |
| HY-MT1.5-7B | In April comes the heat of summer, and in June arrives the sweltering heat. Were our ancestors not human beings? How can such things be tolerated by us? |
| Qwen3.5-0.8B | In the fourth month of the summer, in the sixth month of the summer, the ancestors were not human? Why did you endure me? |
| HY-MT1.5-1.8B | In April, it's the season of summer; in June, the heat becomes unbearable. Are our ancestors really such villains? How can they bear to leave us behind? |
| Qwen3-0.6B | In April, the sun was still rising, and in June, the heat was coming. The ancestors were not people, but what is it that you are not willing to let me know? |
| MobileLLM-R1-140M-Translate (Stage3) | April Vich, June Summer. The ancestors? Hu Lin忍耐? |
| Haidass-Translate-143M | In April, the summer solstice, and June, the summer heat. The ancestors of the villagers? Hui Yi? |
| SmolLM2-135M-Translate | April 1st, June 1st, Sunset. The ancestors? |
4. Classic of Changes · line designations and imagery
classics:classic-of-changes:1.5
Source
九四:或躍在淵,无咎。
Reference
In the fourth line, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake.
| Model | Actual translation |
|---|---|
| Qwen3.8-27B | Line 9 in the fourth position: One may leap into the abyss; there is no blame. |
| HY-MT1.5-7B | 94: Or one may leap into the abyss, yet there will be no fault. |
| Qwen3.5-0.8B | Nine-fourth: If one leaps into the deep, there is no blame. |
| HY-MT1.5-1.8B | 九四:或能在渊中跳跃,并无灾祸。 |
| Qwen3-0.6B | Nine Four: Or may one leap into the deep, and there will be a punishment. |
| MobileLLM-R1-140M-Translate (Stage3) | Nine four: or lie in wait, without a word. |
| Haidass-Translate-143M | Ninth: If you are not confident in your abilities, you will be in danger. |
| SmolLM2-135M-Translate | NINE FOUR: or be filled with filth, without any cause. |
5. Spring and Autumn Annals · dates and named entities
classics:spring-and-autumn-annals:8.2.9
Source
十有一月,公會楚公子嬰齊于蜀。
Reference
In the eleventh month, the duke had a meeting with the Kung-ts‘e Ying-ts‘e of Ts‘oo in Shuh.
| Model | Actual translation |
|---|---|
| Qwen3.8-27B | In the eleventh month, the Duke of Lu met Prince Yingqi of Chu at Shu. |
| HY-MT1.5-7B | In the eleventh month, the young lord of Chu from the guild gathered in Shu. |
| Qwen3.5-0.8B | On the eleventh month, the Congregation of the Chu公子 Yi (Yi) was sent to Sichuan. |
| HY-MT1.5-1.8B | In the eleventh month, the guild of Chu Gongzi found refuge in Shu. |
| Qwen3-0.6B | In the eleventh month, the meeting took place at the city of Chu's son, Qin. |
| MobileLLM-R1-140M-Translate (Stage3) | In October, the public assembly of Chu Zhi was in the process of waging war. |
| Haidass-Translate-143M | In January, the Council of the Zhou Clan Chu was established in the state of Xiang. |
| SmolLM2-135M-Translate | Ten months ago, the public prosecutor's son, Chung, visited the city of Hae. |
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